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Atlantic

Prince Harry’s Memoir Won’t Hurt the Monarchy

The Atlantic

www.theatlantic.com › newsletters › archive › 2023 › 01 › prince-harry-memoir-case-against-monarchy › 672721

This is an edition of The Atlantic Daily, a newsletter that guides you through the biggest stories of the day, helps you discover new ideas, and recommends the best in culture. Sign up for it here.

Much has been said about the salacious revelations in Prince Harry’s new memoir, Spare. But as London-based Atlantic staff writer Helen Lewis writes, the book also makes a powerful—if perhaps futile—case against the monarchy. I emailed Helen to learn more.

But first, here are three new stories from The Atlantic.

Despite everything you think you know, America is on the right track. You don’t know how bad the pizza box is. The case for “Kraken”

The Panda Problem

Kelli María Korducki: How does Spare threaten the idea of the monarchy? And how might British and American readers read this differently?

Helen Lewis: Americans don’t feel the same instinctive defensiveness about the monarchy—after all, your country was founded in opposition to the hereditary power and privilege of Harry’s ancestors. Spare depicts the monarchy like The Hunger Games: No one chooses to be a part of it, each individual’s success depends on the failure of others, and the ultimate “prize” is worthless. Harry even references [the late author] Hilary Mantel’s famous comparison of the royal family to pandas—two threatened species, both ill-suited for the modern world and kept in airy enclosures that are really cages.

Kelli: What does Spare reveal about the strange codependence between the press—and, by extension, the public upon whose support the monarchy depends—and the Royal Family?

Helen: The most shocking allegation in Spare, the one which seems to have driven Harry into exile, is that his own family colluded with the press to plant negative stories about him to distract from their own foibles and missteps. He feels very strongly that the paparazzi chasing his mother’s car into that tunnel in Paris were complicit in her death, and yet nothing was done to hold them accountable. Skip forward 20 years, and he also feels that his father and the institution more broadly did not issue statements condemning the press coverage of Meghan Markle, which he feels was both intrusive and racist. The Royal Family’s attitude is different from Harry’s: They believe that complaining (or suing) doesn’t help, so instead, they try to use access and leaks as leverage to control the flow of information.

Kelli: You note in your essay that you grew up around the same time as Harry, and remember the toxic dynamics of ’90s and ’00s British tabloid culture. Could you describe that culture for an American audience? How has the media changed?

Helen: When Diana died in 1997, there was immediate revulsion at the harassment she had endured from paparazzi, and some papers even promised not to use “pap” shots anymore. (It didn’t last.) Around the same time, some reporters discovered that it was trivially easy to listen to someone’s voicemails if you knew their phone number; many people didn’t bother to change the default code, usually “1111.”

Those years really were the Wild West of tabloid culture, and things are different now for a few of reasons:

[The British journalist] Nick Davies broke a series of stories in The Guardian exposing the extent of phone hacking, which eventually led to prosecutions [and] payouts to those affected, and the Leveson Inquiry into the press. Celebrities won legal actions under European laws that guaranteed a right to privacy, which made newspapers more cautious. Technology changed. Who leaves a voicemail now? People just text one another. The rise of reality TV and influencer culture, which meant that papers could fill their pages with people who wanted the attention.

Kelli: Going back to the book, you write, “The tiny violin is played heavily in this symphony.” Yet you note that “Harry’s memoir makes it impossible to ignore the broken people inside the institution.” How so?

Helen: One of the tenets of cognitive behavioral therapy is that you can’t control what happens to you, but you can control your reactions. As a result of Harry’s hang-up about being the “spare,” he is primed to be sensitive to slights. Many of his complaints (for example, that his rent-free apartment was on the lower-ground floor, and so poorly lit) do sound quite petty. But that’s relatable! Even many normal, nonroyal families have a dynamic where one kid is designated as the “golden child” and the other is the “troublemaker.” The book conveys how much that dynamic might be magnified when your brother is destined from birth to be the head of a millennium-old institution, and must therefore be protected from scandal and blame.

Kelli: What happens now for the monarchy?

Helen: Probably nothing. Buckingham Palace has so far been totally silent on the allegations, and oddly, the sheer volume of revelations helps them, because it prevents a single narrative from emerging. The newspapers are very happy to write about Harry’s frostbitten penis and ’shroom trips rather than his criticisms of their own historic practices.

Related:

Prince Harry’s book undermines the very idea of the monarchy. The petulant king

Today’s News

A New York judge fined the Trump Organization the maximum possible penalty of $1.6 million for tax fraud and other felonies. President Joe Biden and Prime Minister Fumio Kishida of Japan met today to discuss strengthening the two countries’ alliance. At least nine people have been killed after a major storm system spawned tornadoes in Alabama and Georgia this week.

Dispatches

The Third Rail: David French offers guidance on how to think about Biden’s classified-information mess. The Books Briefing: Stories about idyllic worlds that have disappeared can be the best reminders of the beauty that is still in our reach, Nicole Acheampong writes.

Explore all of our newsletters here.

Evening Read

Jan Richard Heinicke / laif / Redu​x

Cities Really Can Be Both Denser and Greener

By Emma Marris

When I moved from small-town Oregon to Paris’s 11th arrondissement last summer, the city seemed like a poem in gray: cobblestones, seven-story buildings, the steely waters of the Seine. But soon I started noticing the green woven in with the gray. Some of it was almost hidden, tucked inside the city’s large blocks, behind the apartment buildings lining the streets. I even discovered a sizable public park right across the street from my building, with big trees, Ping-Pong tables, citizen-tended gardens, and “wild” areas of vegetation dedicated to urban biodiversity. To enter it, you have to go through the gate of a private apartment building. Very Parisian.

Dense cities like Paris are busy and buzzy, a mille-feuille of human experience. They’re also good for the climate. Shorter travel distances and public transit reduce car usage, while dense multifamily residential architecture takes less energy to heat and cool. But when it comes to adapting to climate change, suddenly everyone wants green space and shade trees, which can cool and clean the air—the classic urban trade-off between density and green space.

Read the full article.

More From The Atlantic

The misery of being a big-city mayor Photos of the week: Siberian tigers, flying squid, and more

Culture Break

Dan Kitwood / Getty

Read. These seven books explore how homes shape our life.

The Right to Be Lazy, a satirical 1883 pamphlet about workers who won’t quit, has eerie resonance today.

Or check out a new poem by Cynthia Dewi Oka, “For the Child(ren) I Cannot Carry.”

Watch. M3GAN, in theaters, is a zany horror movie with a healthy dose of self-awareness.

Also in theaters, Sarah Polley’s Women Talking traces a single conversation that can mean life or death.

Or spend time at home with some of our favorite winter-comfort TV shows.

Listen. Revisit some of the 35 best podcasts of 2022.

Play our daily crossword.

P.S.

Helen’s monarchy-media diet also includes a fanciful drama about royal succession in 14th-century France. “I enjoyed the first few episodes of The Serpent Queen, with Samantha Morton as Catherine de’ Medici,” she told me. “But I had to bail out when Mary, Queen of Scots, announced she was going to try to seize the French throne for herself, as the king’s widow.” Why? “France didn’t even let men inherit through the female line, never mind [allow] a queen in her own right! A couple of years ago, I wrote about how The Crown needed to twist history into mythology to work as a drama, but come on. There are limits.”

— Kelli

Isabel Fattal contributed to this newsletter.

You Don’t Know How Bad the Pizza Box Is

The Atlantic

www.theatlantic.com › technology › archive › 2023 › 01 › pizza-delivery-box-design-soggy › 672712

Happiness, people will have you think, does not come from possessing things. It comes from love. Self-acceptance. Career satisfaction. Whatever. But here’s what everyone has failed to consider: the Ooni Koda 12-inch gas-powered outdoor pizza oven.

Since I purchased mine a year ago, my at-home pizza game has hit levels that are inching toward pizzaiolo perfection. Like Da Vinci in front of a blank canvas, I now churn out perfectly burnished pies entirely from scratch—dough, sauce, caramelized onions, and all. By merely looking at a pie, I can tell you whether the cornicione is too puffy or just right, if the crust could use a bit more leoparding, and whether the dough should have spent another day in the fridge. I am now, in a word, pizza-pilled.

But enlightenment is not without its consequences. The pies from my usual takeout spot just don’t seem to taste the same anymore. They’re still fine in that takeout-pizza way, but a certain je ne sais quoi is gone: For the first time, after opening up a pizza box and bringing a slice to my mouth, I am hyperaware of a limp sogginess to each bite, a rubbery grossness to the cheese. The cardinal rule of restaurants is that to-go food is never as good as the real deal, but even when my homemade pizzas sit around for too long, they don’t taste anywhere near that off.

Pizza delivery, it turns out, is based on a fundamental lie. The most iconic delivery food of all time is bad at surviving delivery, and the pizza box is to blame. “I don’t like putting any pizza in a box,” Andrew Bellucci, a legendary New York City pizza maker of Andrew Bellucci’s Pizzeria, told me. “That’s just it, really. The pizza degrades as soon as it goes inside,” turning into a swampy mess.

A pizza box has one job—keeping a pie warm and crispy during its trip from the shop to your house—and it can’t really do it. The fancier the pizza, the worse the results: A slab of overbaked Domino’s will probably be at least semi-close to whatever its version of perfect is by the time it reaches your door, but a pizza with fresh mozzarella cooked at upwards of 900 degrees? Forget it. Sliding a $40 pie into a pizza box is the packaging equivalent of parking a Lamborghini in a wooden shed before a hurricane.

[Read: The 3 big advances in the technology of the pizza box]

And yet, the pizza box hasn’t changed much, if at all, since it was invented in 1966. Then, boxes were shallow cardboard squares with flaps to lock them into place. Today, boxes are shallow cardboard squares with flaps to lock them into place. You’ll see the same design both in dinky spots for drunken college students and in the country’s most sought-after Neopolitan joints. Since the introduction of this corrugated vessel, humanity has landed on the moon, rolled out the internet, created cellphones, and invented combination air fryer–instant pots. But none of that matters: Ye olde pizza box refuses to die.

The problem with the pizza box starts with the pie itself. Let’s consider what makes the pizza so perfect—not the alchemy between sauce and cheese, but the texture. A classic hot pizza will have a tender and gooey center with a crust that’s as dry and crispy as an eggshell. Even a single slice of freshly cooked budget pizza can deliver a textural kaleidoscope that is unparalleled for its price.

None of these qualities fares well in a box. Unlike a tupperware of takeout chicken soup or palak paneer, which can be microwaved back to life after its journey to your home, the texture of a pizza starts to irreparably worsen after even a few minutes of cardboard confinement. “You’ll never get a pizza out of a box that tastes as good as it would have before it went in,” Scott Wiener, a New York pizza-tour guide and the author of Viva la Pizza!: The Art of the Pizza Box, told me.

The basic issue is this: A fresh pizza spews steam as it cools down. A box traps that moisture, suspending the pie in its own personal sauna. After just five minutes, Wiener said, the pie’s edges become flaccid and chewy. Sauce seeps into the crust, making it soggy. All the while, your pizza is quickly losing heat. After 15 minutes, the cheese has congealed into dollops of rubber. And after 45 minutes, your pizza deteriorates into something else entirely. “It’ll be chewy and dry at the same time,” Anthony Falco, a pizza consultant and the author of Pizza Czar, told me. “And there’s nothing you can do to fix it.”

How to get a hot pizza from the oven to your doorstep is a centuries-old dilemma. When pizza was merely winter sustenance for paupers in 19th-century Naples, pies were loaded into stufas, copper containers that young lads would balance on their heads. Things got weird fast when pizza made its way to the U.S. At Lombardi’s in New York City, perhaps the country’s first pizzeria, lore has it that lukewarm pies were rolled up with twine and reheated on factory furnaces by famished laborers. After World War II, when to-go pizza began to take flight, we finally got the progenitor of the pizza box: flimsy paperboard containers similar to today’s cake boxes. By 1949, when The Atlantic sought to introduce America to the pizza, the package was already something to lament: “You can take home a pizza in a paper box and reheat it, but you should live near enough to serve it within twenty minutes or so. People do reheat pizza which has become cold, but it isn’t very good; the cheese may be stringy, and the crust rocklike at the edges, soggy on the bottom.”

[Read: The art of pizza-making]

And then came the modern pizza box. In 1966, the owner of a small Michigan pizza chain called Domino’s enlisted a local packaging company to construct a box out of corrugated cardboard that would better withstand takeout and delivery. Think about any recent Amazon box you’ve gotten in the mail, and you’ll see what makes this box different: Corrugation produces a layer of wavy cardboard between a top and bottom sheet, sort of like a birthday cake. The design creates thick, airy walls that both protect the precious cargo within a pizza box and insulate the pie’s heat while also allowing some steam to escape.

This new take on the box ushered in a takeout-pizza revolution. “It was a pleasure to hand one to a customer and feel confident that it wouldn’t sag open and drop the pizza on his porch,” Tom Monaghan, Domino’s founder, wrote in his 1986 autobiography, at which point the chain already had several thousand stores worldwide. And these boxes do have a lot going for them: They are dirt cheap to mass produce, can stack on top of one another without compromising the pizza within, ship flat to nestle into cramped shops, and are deceptively easy to fold. (At the World Pizza Games 2022—yes, a real thing—the first-place winner folded five boxes in 20 seconds.)

We’ve gotten a couple of pizza-delivery innovations in the past few decades: the insulated heat bag—that ubiquitous velcroed duffel used to keep pies warm on their journey—those mini-plastic-table things, and … well, that is mostly it. No pizza box in widespread use today is significantly better at keeping a pizza fresh than the one Domino’s invented all those years ago. Indeed, if any pizza holds up well in the old-fashioned box, it’s the chain variety. These pies run drier to avoid a case of the pizza slops. But there is a lot more to pizza than Domino’s and Pizza Hut.

With no better options, some pizzerias are now rejiggering their recipes to better survive the box, dropping their oven temperatures and adding the cheese beneath the sauce. “Every single pizza that I put in a box I know is going to be, let’s say, at least 10 percent not as good as it could have been,” Alex Plattner, the owner of Cincinnati’s Saint Francis Apizza, told me. Others dream of better days. “After smoking a lot of weed, I have come up with a lot of ideas for a better box,” said Bellucci, the New York City pizza maker.

If there is a single food item poised for some technological ingenuity, it’s pizza. Food trends come and go, like Quiznos and kale, but to-go pizza is timeless, even immortal: When the pandemic wrecked the restaurant industry in 2020, pizza sales managed to tick up; billions of pizzas are delivered in this abomination of a box every year. In other words, the pizza box is a market failure that is screaming to be, well, disrupted. We are simply eating a worse version of one of the most popular foods around, all because of the deficiencies of something that seems so eminently fixable.

The thing is, though, an improved box exists. “There are products out there that are better,” said Wiener. “But all of them have problems.” And he would know. Wiener’s Brooklyn apartment includes a Guiness World Record–winning collection of 1,750 pizza boxes. They’ve been meticulously cataloged by spreadsheet and stuffed into a closet. Just about all of these boxes are the common corrugated kind, but a special few are honest attempts to move beyond it. “Some of them are weird prototypes—I have an inflatable pizza box from Denmark,” he said. “I have a pizza box that becomes a spatula. It’s the weirdest.”

Corporate America and garage inventors alike have sought to pioneer a better box. In 2015, one cash-flush Silicon Valley start-up, Zume, created the Pizza Pod™️: a round, two-piece spaceship of a container made from compressed sugarcane fiber. Let a pizza sit inside it and the fibers will absorb the errant moisture better than cardboard, keeping the pie crisp. Last year, the German brand PIZZycle debuted the tupperware of pizza containers, a reusable vessel studded with ventilation holes on its sides. Even Apple—that Apple—has patented its own round pizza box exclusively for its famished Cupertino office workers. And perhaps the most ingenious container I’ve found is from an Indian company called VentIt. The box takes the normal corrugated vessel and thins out part of the cardboard at the top and bottom, creating venting channels that, at least according to VentIt’s own research, achieve something miraculous: reducing 25 percent more steam inside the box while also maintaining the pizza’s temperature.

A better pizza box is not science fiction. Even Apple filed a patent for its own version in 2010. (United States Patent and Trademark Office)

So we know it’s not a question of ingenuity: We can construct better pizza boxes, and we already have. The real issue is cost. No superior pizza box—from VentIt, Zume, wherever—can come close to matching the price of simple corrugated cardboard, and in a restaurant industry with such tight margins, the math is hard to deny. Until customers overcome their Stockholm syndrome, why would pizzerias fork up more money for something that immediately lands in the trash? “The problem is that everybody expects this box and nobody’s too offended by it,” Wiener said. “There hasn’t been enough push for something different.”

[Read: Nothing is cooler than going out to dinner]

For now, we’re still waiting for the perfect box—one that is as cheap, stackable, foldable, and sustainable as its corrugated brethren. “When ALL factors are considered, corrugated cardboard has proven to be the best available material for packaging pizza,” John Correll, a pizza-packaging inventor with 43 patents, told me over email. “For years, other materials have been suggested and tried, but they each have problems.”

There are other issues too. Five companies control 70 percent of the cardboard market in the U.S., a level of consolidation that is rampant across the American economy. Independent pizzerias are everywhere, but the pizza chains still dominate takeout and delivery. Domino’s alone accounts for nearly 40 percent of delivery-pizza sales in the U.S.—on par with all regional chains and mom-and-pops combined. Perhaps these big companies are stifling real pizza-box innovation. “We have a solution that, for the most part, delivers the hot product to a customer in a way that also works for our operations,” Zach Halfmann, Domino’s director of operations innovation, told me. “We haven’t found a need to rethink it.”

And so we must find peace with this cursed container. Its simplicity is its value, and precisely why it’s so hard to give up. Like a Christmas tree or a cast-iron pan, what the pizza box lacks in perfectly engineered function, it makes up for in familiarity, tradition, and even populism.

Your life is different from your grandparents’, but this is quite literally your grandparents’ pizza box—and also Elon Musk’s pizza box, and Joe Biden’s, and Oprah Winfrey’s. It is a custom that brings us together in a kind of communion—sogginess and all. “There’s no wealthy-person version of the pizza box,” Carol Helstosky, a University of Denver professor and the author of Pizza: A Global History, told me. The pizza box is just the pizza box. But hey, at least we’ve moved past the stufa.

The Case for Kraken

The Atlantic

www.theatlantic.com › science › archive › 2023 › 01 › xbb15-case-for-kraken-coronavirus-subvariant › 672715

A new subvariant of SARS-CoV-2 is rapidly taking over in the U.S.—the most transmissible that has ever been detected. It’s called XBB.1.5, in reference to its status as a hybrid of two prior strains of Omicron, BA.2.10.1 and BA.2.75. It’s also called “Kraken.”

Not by everyone, though. The nickname Kraken was ginned up by an informal group of scientists on Twitter and has caught on at some—but only some—major news outlets. As one evolutionary virologist told The Atlantic earlier this week, the name—at first glance, a reference to the folkloric sea monster—“seems obviously intended to scare the shit out of people” and serves no substantive purpose for communicating science.

Yes, Kraken is klickbait. It’s arbitrary, unofficial, and untethered to specific facts of evolution or epidemiology—a desperate play to get attention. And mazel tov for that. We should all rejoice at this stupid name’s arrival. Long live the Kraken! May XBB.1.5 sink into the sea.

Since Omicron spread around the world in the fall of 2021, we’ve been subjected to a stultifying slew of jargon from the health authorities. Miniature waves of new infections keep lapping at our shores, and the names of the Omicron subvariants that produce them slop together in a cryptic muck: XBB.1.5 has overtaken BA.5 in recent weeks, and also BF.7, as well as BQ.1 and BQ.1.1; in China, BA.5.2 is quickly spreading. One might ask, without a shred of undue panic, how worried we should be—but the naming scheme itself precludes an answer. You don’t even need to ask, it says. You’ll never fully understand.

This isn’t subtext; it’s explicit. A spokesperson for the World Health Organization told my colleague Jacob Stern that people should be grateful for the arcane pronouncements of our leading international consortia. “The public doesn’t need to distinguish between these Omicron subvariants in order to better understand their risk or the measures they need to take to protect themselves,” he said. “If there is a new variant that requires public communication and discourse, it would be designated a new variant of concern and assigned a new label.” In other words: None of what we’re seeing now is bad enough to merit much attention. You don’t need to make any brand-new precautions, so we don’t need to talk about it.

The public may not need to draw distinctions, but do those distinctions really need to be obscured? A different set of names, one that isn’t precision-engineered to harpoon people’s interest, wouldn’t have to fool us into feeling false alarm. It’s not as though our habit of assigning common names to storms leads to widespread panic every summer. When Hurricane Earl appeared last September, no one rushed into a bunker just because they knew what it was called. Then Ian came a few weeks later, and millions evacuated.

Granted, Kraken sounds a bit more ominous than Earl. (Of all the labels that could be given to the latest version of a deadly virus, it’s not the best.) But the name is more befuddling than terrifying: a nitwitted reference, somehow, to ferocity, absurdity, and conspiratorial delusion all at once. Even so, a silly name still has the virtue of being a name, whereas a string of numbers and letters is just an entry in a database. Kraken doesn’t care if you’re afraid of COVID, and it doesn’t mind if you’re indifferent. It only wishes to be understood.

Isn’t that important? A proper name eases conversation (wherever that might lead) and makes it possible to talk about what matters (and what doesn’t). Just try telling the public that Hurricane Earl will be no big deal but Ian is a mortal threat, but instead of “Earl” and “Ian” you have to say “BA.2.12.1” and “B.1.1.529.” The committee that names our storms is chasing clouds instead of clout; it knows that branding efforts make it easier for everyone to stay informed. We might have done the same for SARS-CoV-2 and handed out simple, easy-to-remember names for all the leading Omicron subvariants. (Through 2021, we used Greek letters to describe each major variant.) If Kraken seems alarmist now, that’s because we’re living in a different, dumber timeline, where public legibility has been forbidden. Why give this subvariant a name, the global-health officials ask, when it isn’t really that much worse than any other? But that’s a problem of their own creation. If Kraken seems too gaudy, that’s because every other recent name has been too drab.

Having useful, catchy names doesn’t mean avoiding all abstraction. Florida residents were glad to know, last fall, which hurricanes were Category 2 and which were Category 5; it may be just as useful to remind yourself that Kraken is not now, of its own accord, a “variant of concern,” let alone a “variant of high consequence.” Our trust in those distinctions is a product of their formality: A special group of experts has decided which public threats are the most important. The Kraken name, if it continues to spread, could undermine this useful sense of deference—and leave us in an awkward free-for-all where anyone could give a name to any variant at any time.

For the moment, though, our only recourse is to the numbing nomenclature currently in place, and the creaking bureaucracy that delivers it. Any other name for XBB.1.5—any better one than Kraken—would have to come from the WHO, an organization that recently spent five months rebranding monkeypox as “mpox” and that has warned that disease names such as “paralytic shellfish poisoning” are unduly stigmatizing to shellfish. Kraken has the crucial benefit of being right in front of us. It’s a stupid name, but it’s a name—and names are good.

Academic Freedom Is Not a Matter of Opinion

The Atlantic

www.theatlantic.com › newsletters › archive › 2023 › 01 › hamline-university-adjunct-professor-freedom › 672713

This is an edition of The Atlantic Daily, a newsletter that guides you through the biggest stories of the day, helps you discover new ideas, and recommends the best in culture. Sign up for it here.

After declining to renew the contract of an adjunct professor, the president of Hamline University issued a statement that underscores the need to defend academic freedom in American universities.

But first, here are three new stories from The Atlantic.

The gas-stove debate exemplifies the silliest tendencies of American politics. Are our immune systems stuck in 2020? Netanyahu’s betrayal of democracy is a betrayal of Israel.

Student Drivers

Unless you follow academic politics, you might have missed the recent controversy at Hamline University, a small private college in St. Paul, Minnesota. The short version is that a professor named Erika López Prater showed students in her global-art-history class a 14th-century painting depicting the Prophet Muhammad. Aware that many Muslims regard such images as sacrilege, she warned ahead of time that she was going to show the picture and offered to excuse any student who did not want to view it.

Professor López Prater’s contract has not been renewed, and she will not be returning to the classroom. The university strenuously denies that she was fired. Of course, colleges let adjuncts go all the time, often reluctantly. But this, to me, seems like something more.

I began my 35-year teaching career in the late 1980s and was once a tenure-track faculty member at an elite college, where I was one of a handful of registered Republicans among a mostly liberal faculty. I have been denied tenure at one school and granted it at two others. I have been an adjunct, contract faculty (that is, working on a long-term contract but without actual tenure), a department chair, and a tenured full professor. I have led a tenure committee, and I have written tenure and promotion letters for candidates at other schools at the request of their institution. I have been a faculty member in a U.S. government institution, where I had to balance my right to self-expression against important and necessary legal restrictions on politicking in the classroom.

So I think I have a pretty clear idea of what goes on in classrooms. I know what academic freedom means. I think I know what “fired” looks like, and it seems to me that López Prater was fired—a conclusion that seems especially likely in the wake of a highly defensive public letter the school’s president, Fayneese Miller, wrote about the whole business.

After a piece about the controversy appeared in The New York Times, Miller issued a statement in which she decried how Hamline is now “under attack from forces outside our campus.”

Various so-called stakeholders interpreted the incident, as reported in various media, as one of “academic freedom.” The Times went so far as to cite PEN America’s claim that what was happening on our campus was one of the “most egregious violations of academic freedom” it had ever encountered.

It begs the question, “How?”

Allow me to interpret. By “so-called stakeholders,” Miller, I think, means people who believe this issue affects them, but who should buzz off and mind their own business. (And while I’m at it, stakeholders is a bit of jargon that should be banned from education.) About López Prater, Miller said, “The decision not to offer her another class was made at the unit level”—I assume here she means the department in which López Prater worked—”and in no way reflects on her ability to adequately teach the class.” Oh? Then what prompted “the decision at the unit level”?

Miller then lists the impeccably liberal credentials of Hamline as a school, none of which have anything to do with this case. After all of this throat clearing, she gets to the real questions she thinks should have been raised about academic freedom.

First, does your defense of academic freedom infringe upon the rights of students in violation of the very principles you defend? Second, does the claim that academic freedom is sacrosanct, and owes no debt to the traditions, beliefs, and views of students, comprise a privileged reaction?

This makes no sense. The “rights” of students were not jeopardized, and no curriculum owes a “debt” to any student’s “traditions, beliefs, and views.” (Indeed, if you don’t want your traditions, beliefs, or views challenged, then don’t come to a university, at least not to study anything in the humanities or the social sciences.) Miller’s view, it seems, is that academic freedom really only means as much freedom as your most sensitive students can stand, an irresponsible position that puts the university, the classroom, and the careers of scholars in the hands of students who are inexperienced in the subject matter, new to academic life, and, often, still in the throes of adolescence.

This, as I have written elsewhere, is contrary to the very notion of teaching itself. (It is also not anything close to the bedrock 1940 statement on the matter from the American Association of University Professors.) The goal of the university is to create educated and reasoning adults, not to shelter children against the pain of learning that the world is a complicated place. Classes are not a restaurant meal that must be served to students’ specifications; they are not a stand-up act that must make students laugh but never offend them. Miller is leaving the door open for future curricular challenges.

I myself have issued warnings for materials I show in class, notably the gory British nuclear-war movie Threads. I have offered to excuse students who might be disturbed by it, and I would not want someone to interfere with my class on nuclear weapons any more than I would interfere with anyone else’s about art history. There are, to be sure, plenty of times when professors do go off the rails, which is why their performance and syllabi—especially those of untenured faculty and outside adjuncts—are reviewed, in most schools, by a departmental or divisional committee. That doesn’t seem to be what happened here. A student complained, which apparently set in motion several events, including López Prater being summoned by a dean and a Hamline administrator sending an email to campus employees saying that certain actions taken in an online class were “undeniably inconsiderate, disrespectful and Islamophobic.”

Noting the school’s traditional Methodist mission that includes doing “all the good you can,” Miller adds, “To do all the good you can means, in part, minimizing harm.” Again, this is risible: The most effective way to avoid harm would be to walk into the classroom and ask the students what they’d like to talk about, let them vote on it, and give a veto to anyone who might be offended by the class’s choice.

Academic freedom is not an open invitation to be a jerk. It is not a license for faculty to harass students or to impose their will on them. But if all it means is that professors keep their jobs only at the sufferance of students, then it means nothing at all.

A significant part of the problem in American universities is the attack on tenure. López Prater was an adjunct—instructors who are far more vulnerable to dismissal at will. But that subject is too big to tackle today; I’ll write more on it here soon.

Related:

Academics are really, really worried about their freedom. How to fix the bias against free speech on campus

Today’s News

The annual inflation rate continued to slow in December, a new report shows. Attorney General Merrick Garland appointed a special counsel to investigate the handling of classified documents that were found at President Joe Biden’s former office and his Delaware home. A judge set a new preliminary hearing date in June for the University of Idaho shooting suspect.

Evening Read

Tyler Comrie / Getty; The Atlantic

A Society That Can’t Get Enough of Work

By Lily Meyer

Work is not going well lately. Exhaustion and burnout are rampant; many young people are reconsidering whether they owe all their energy to their jobs, as seen in the widespread popularity of “quiet quitting.” An ongoing wave of unionization—including at Amazon and Starbucks—has led to victories, but has also been met with ferocious resistance from management. In this context, or perhaps in any context, it might feel absurd to imagine a society in which workers can’t get enough of work. It certainly would have seemed ludicrous to readers of the French firebrand Paul Lafargue’s satirical 1883 pamphlet, The Right to Be Lazy, in which he invents a Bizarro World where workers cause all kinds of “individual and social miseries” by refusing to quit at the end of the day.

Lafargue, a onetime doctor who became a critic, a socialist, and an activist, was a politically serious man, but in this recently reissued text, he uses humor to cut through the noise of political debate. His made-up work addicts are meant to help readers see the very real dangers of a system in which many have no choice but to work until they reach their breaking point. Lafargue’s mordant approach is still effective 140 years later. Mixed with the longevity of his ideas, it gives The Right to Be Lazy the angry, hilarious wisdom of a Shakespearean fool.

Read the full article.

More From The Atlantic

Can we talk about how weird baby mammals are? The Last of Us makes the apocalypse feel new again.

Culture Break

Netflix

Read. Try a classic book that lives up to its reputation: Almanac of the Dead, by Leslie Marmon Silko, is an epic with action spread skillfully across continents and years.

Watch. Noah Baumbach’s White Noise, on Netflix. It’s sharply funny, eerily timely, and confounding—but not unrewarding—to watch.

P.S.

I know I sound curmudgeonly and old-school about academic freedom (wait’ll you see what I have to say about tenure). I am deeply concerned, however, that changes taking place on American campuses are not so much a matter of left-right politics but rather the result of the growth of entitlement and narcissism, and the subsequent emergence of a client-servicing mentality in education and in many other areas of American life. This is a pretty large claim, so forgive me if I point you to a much fuller treatment of these issues in two books I wrote: The Death of Expertise and Our Own Worst Enemy.

In the meantime, step back and enjoy some laughs about higher education by watching Back to School, a 1986 comedy in which Rodney Dangerfield plays a vulgar clothing tycoon—think of a nicer version of his character from the raunchy 1980 film Caddyshack—who follows his son to college and then buys his own way in with a giant donation. It’s a good send-up of everything about college: snooty faculty, arrogant athletes, and big  money. (Watch for the Oscar-winner Ned Beatty’s classic line, as he defends admitting Dangerfield: “In all fairness … it was a really big check.”) As someone who studied political science and then worked in politics, I especially like Dangerfield disrupting a business class by telling the professor how things actually get done out in the real world. (And don’t miss the cameo by, of all people, Kurt Vonnegut.)

— Tom

Isabel Fattal contributed to this newsletter.