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6 Republican governors say the UAW's big unionization push 'threaten our jobs and the values we live by'

Quartz

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The leaders of six southern states are seeking to stand athwart the United Auto Workers’ big unionization drive in southern factories. The Republican governors of Alabama, Georgia, Mississippi, South Carolina, Tennessee, and Texas together wrote a joint statement decrying the UAW’s push to represent workers deep in…

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Maine Is a Warning for America's PFAS Future

The Atlantic

www.theatlantic.com › science › archive › 2024 › 04 › pfas-drinking-water-maine › 678040

Cordelia Saunders remembers 2021, the year she and her husband, Nathan, found out that they’d likely been drinking tainted water for more than 30 years. A neighbor’s 20 peach trees had finally matured that summer, and perfect-looking peaches hung from their branches. Cordelia watched the fruit drop to the ground and rot: Her neighbor didn’t dare eat it.

The Saunderses’ home, in Fairfield, Maine, is in a quiet, secluded spot, 50 minutes from the drama of the rocky coast and an hour and 15 minutes from the best skiing around. It’s also sitting atop a plume of poison.

For decades, sewage sludge was spread on the corn fields surrounding their house, and on hundreds of other fields across the state. That sludge is suspected to have been tainted with PFAS, a group of man-made compounds that cause a litany of ailments, including kidney and prostate cancers, fertility loss, and developmental disorders. The Saunderses’ property is on one of the most contaminated roads in a state just waking up to the extent of an invisible crisis.

Onur Apul, an environmental engineer at the University of Maine and the head of its initiative to study PFAS solutions, told me that in his opinion, the United States has seen “nothing as overwhelming, and nothing as universal” as the PFAS crisis. Even the DDT crisis of the 1960s doesn’t compare, he said: DDT was used only as an insecticide and could be banned by banning that single use. PFAS are used in hundreds of products across industries and consumer sectors. Their nearly 15,000 variations can help make pans nonstick, hiking clothes and plumber’s tape waterproof, and dental floss slippery. They’re in performance fabrics on couches, waterproof mascara, tennis rackets, ski wax. Destroying them demands massive inputs of energy: Their fluorine-carbon bond is the single most stable bond in organic chemistry.

“It’s a reality for everyone; it’s just a matter of whether they know about it,” Apul said. As soon as any place in the U.S. does look squarely at PFAS, it will find the chemicals lurking in the blood of its constituents—in one report, 97 percent of Americans registered some level—and perhaps also in their water supply or farm soils. And more will have to look: Yesterday the Biden administration issued the first national PFAS drinking-water standards and gave public drinking-water systems three years to start monitoring them. The EPA expects thousands of those systems to have PFAS levels above the new standards, and to take actions to address the contamination. Maine is one step ahead in facing PFAS head-on—but also one step ahead in understanding just how hard that is.

Cordelia and Nathan both remember the dump trucks rumbling up the road. They’d stop right across the street every year and disgorge a black slurry—fertilizer, the Saunderses assumed at the time, that posed no particular bother. Now they know that the state approved spreading 32,900 cubic yards of sewage sludge—or more than 2,000 dump-truck loads—within a quarter mile of their house, and that the sludge came in large part from a local paper company. Now they wonder about that slurry.

Maine has a long, proud history as a papermaking state and a long, tortured history with the industry’s toxic legacy, most notably from dioxin. In the 1960s, another group of compounds—per- and polyfluoroalkyl substances, or PFAS—began to be used in the papermaking process. The chemicals were miracle workers: A small amount of PFAS could make paper plates and food containers both grease-proof and water-resistant.

Then, in the ’80s, the state encouraged spreading sewage sludge on fields as fertilizer, a seemingly smart use of an otherwise cumbersome by-product of living, hard to manage in a landfill. In principle, human manure can sub in for animal manure without much compromise. But in reality, sludge often contains a cocktail of chemical residues. “We concentrate them in sludge and then spread them over where we grow food. The initial idea is not great,” Apul told me. The Saunderses first found out that the sludge-spreading had contaminated their water after the state found high PFAS levels in milk from a dairy farm two miles away. Maine’s limit for six kinds of PFAS was 20 parts per trillion; state toxicologists found so much in the Saunderses’ well water that when Nathan worked out the average of all the tests taken in 2021, it came to 14,800 parts per trillion, he told me.

Nathan used to work as an engineer for Maine’s drinking-water-safety program, and he quickly pieced together the story of their street’s contamination and just how bad it was. After state researchers tested their blood, Nathan remembers, a doctor told him that his levels of one PFAS were so high, they had hit the maximum the test could reliably report—2,000 micrograms per liter. So far, he’s healthy, but he feels like he’s living on borrowed time. Diseases related to environmental exposures can take decades to emerge, and although studies show that PFAS may degrade health at a population level, why some individuals fall ill and others don’t isn’t always clear. Cordelia told me that the neighbor who wouldn’t eat the peaches is now on three medications for high cholesterol (which has been linked to PFAS), and that other neighbors have bladder or brain cancer.

Cordelia’s PFAS blood levels were lower than Nathan’s—but still high enough to make the Saunderses rethink the past decade of their life. In 2010, when she was an otherwise healthy and active 50-year-old, Cordelia went into kidney failure; Nathan donated the kidney that now keeps her body going. Back then, her doctor told her that her body’s failure to suppress an infection had likely caused her kidney crisis. And PFAS exposure is linked with lowered immune response.

Since PFAS were first detected on a dairy farm in 2016, Maine has been trying to uncover the extent of the contamination. The state’s environmental department kept records of the sludge-spreading, and those records show that, over more than two and a half decades, paper-product companies were directly responsible for spreading more than 500,000 cubic yards of waste, the Portland Press Herald has reported. More was routed through water-treatment facilities; the sludge spread near the Saunderses’ house came from the Kennebec Sanitary Treatment District, which got a sizable portion of its waste from the nearby paper-products manufacturer, now owned by Huhtamaki, a Finland-based company. Because we all ingest some amount of PFAS in our daily life, human wastewater can also have high levels of contamination.

Maine has been trying to stem the impacts of the contamination too. The Saunderses and their neighbors all got whole-house filters installed, and the PFAS levels in their water immediately became undetectable. The state has initiated relief funds for farmers whose land has been poisoned by compounds that have infiltrated the milk and grain they’ve sold to their customers and eaten themselves for years. No one really knows the extent of the health problems linked to PFAS in the state.

The state did ban products containing PFAS—it was the first to do so—but the ban won’t go into effect until 2030, which to Cordelia seems like a long time to wait. She feels in her body the price of contamination: The medication that protects her transplanted kidney is causing her to lose her hearing in one ear, and her bone density. At 64, she has real trouble walking a mile. “When things are out of your control, what are you going to do?” she told me. “We’re all going to die. I’m probably going to die sooner than I would have.” But she still has to clean the house and make dinner. She’s still alive to spend time with her sons and her seven grandchildren. She likes to focus on that.

Nathan is less equanimous about it. He’s suing the paper companies; the charges against some of the original defendants have been dismissed, but the case against Huhtamaki remains open. (The company did not respond to a request for comment on Nathan’s lawsuit, but in a statement to The Atlantic, it said it no longer intentionally adds PFAS to its manufacturing process, and noted that “several” paper mills in Maine have used PFAS in their products. “In Waterville, as in all locations, we comply with all applicable environmental and product safety laws and regulations. We will continue to be engaged to help with the state’s inquiry as needed,” the company wrote.)

Nathan’s is just one of hundreds of similar cases that legal experts expect to erupt from the new findings. Such cases might someday get people like him recompense, but they won’t make the PFAS go away.

So far, other states have taken a different approach to PFAS. Virginia, for instance, kept permitting sludge-spreading even after environmentalists had loudly raised concerns about the chemicals’ impacts, though the state did begin requiring industries to test for PFAS in their waste stream last year. Alabama has reportedly rejected pleas by environmental groups to begin testing for the compounds. Because Maine is the first state to try to mitigate PFAS this thoroughly, it is also the first to confront PFAS’ particular bind: What do you do with a pollutant you can’t destroy? After Maine banned sludge-spreading in 2022, slurry began to pile up precariously at the state landfill. Casella Waste Systems, the landfill operator, first tried exporting it to Canadian provinces where no law addressed PFAS in land-spread fertilizers. The trucks went to Quebec, then New Brunswick, until pushback in both places stopped the toxic exports; now Casella Waste Systems says it is temporarily stabilizing its landfill by mixing sludge with dry waste. Overall, the sludge-management situation, per a state report, remains “very challenging and uncertain.”

In the state’s northern reaches, PFAS contamination came from a different source— Aqueous Film Forming Foam, which the U.S. Air Force once used to extinguish jet-fuel fires at Loring Air Force base and which relies on PFAS for its fire-suppressing power. Long after the base closed, the Mi’kmaq Nation acquired part of the land; the water was undrinkable, and the soil was so full of PFAS that state officials advised the tribe not to eat the deer that grazed there. It is effectively unusable land.

In 2019, the Mi’kmaq Nation partnered with the nonprofit Upland Grassroots to try to clean up the land using hemp. Hemp plants have thick stems that can grow more than 10 feet in a single season, theoretically the perfect plant body type for hoovering up and squirreling away lots of poisonous chemicals. The results of the first test run last year were disappointing: A maximum of 2 percent of the PFAS was removed from soil in the most successful area. Still, no better technology exists to do more than this, Sara Nason, an environmental chemist who provided scientific guidance for the project, told me. The plan is to continue planting hemp; it’s better than doing nothing, though the hemp will take decades to clean the soil, and no one knows exactly what to do with the chemical-loaded plants once they’re harvested.

Several labs across the country are trying to find a way to unmake these chemicals, using foam fractionation, soil washing, mineralization, electron-beam radiation. David Hanigan, an environmental engineer at the University of Nevada at Reno, is studying whether burning PFAS at ultrahigh temperatures can break the carbon-fluorine bond completely. He once thought that PFAS researchers were out of their minds to be testing such wildly expensive solutions, he told me. But he’s realized that PFAS are just that tough, and as a scientist, he thinks the original manufacturers of PFAS must have understood that. “It’s upsetting from an organic-chemistry standpoint,” he told me. Any chemist would have known that these compounds would persist in the environment, he said. Indeed, an investigation by The Intercept found that DuPont, among the original manufacturers of the compounds, did know, and for decades tried to obscure the harms the chemicals posed, something the UN Human Rights Council also contends. DuPont has consistently denied wrongdoing, and recently settled a lawsuit for $1.18 billion, helping create a fund for public water districts to address PFAS contamination. (In a statement to The Atlantic, a spokesperson for DuPont described the current company’s history of corporate reorganization, and wrote that “to implicate DuPont de Nemours in these past issues ignores this corporate evolution.”)

Hanigan does think this engineering problem of PFAS will be solved, eventually. “We can do it,” he said. But he wonders what else we might have been able to do with that amount of human effort. And until chemists and engineers can undo PFAS, more places will start to see that they’re caught in a cycle in which these compounds move from water to soil to bodies to water. A few states, such as Connecticut, have regulations against land-spreading sewage sludge; instead, they incinerate it, likely at temperatures below what’s needed to destroy PFAS’ strong bond. Most states have no such prohibition. Michigan, another state with a history of spreading sludge on farmland, has found PFAS in its beef. In Texas, farmers recently sued a waste-treatment giant alleging that it knew or should have known that its sludge had PFAS in it.

The federal government’s new rules, though, will force the country as a whole to measure, then confront, the scale of our PFAS problem. Like the Saunderses, people across the country are likely to soon discover that they’ve been drinking PFAS-contaminated water for years and begin wondering what it has cost them.

The Big Money of College Basketball

The Atlantic

www.theatlantic.com › newsletters › archive › 2024 › 04 › the-big-money-of-college-basketball › 677955

This is an edition of The Atlantic Daily, a newsletter that guides you through the biggest stories of the day, helps you discover new ideas, and recommends the best in culture. Sign up for it here.

My personal foray into college-basketball fandom comes at a transformational time for the sport, as players accept major promotional deals and gambling reshapes the economics of the game.

First, here are three new stories from The Atlantic:

A deadly strike in Gaza What the suburb haters don’t understand What’s so bad about asking where humans came from?

More Money at Stake

The other day, something amazing happened to me: I opened my CBS Sports app and saw my March Madness bracket at the top of my pool. The high of victory was fleeting; it seemed that my first-round prowess was a result of pure luck. Even though I soon slid down the rankings, I was totally delighted, and hooked.

I am coming to the sport at a moment of transformation. In recent years, college basketball players and teams have questioned what it means to be a school athlete, and to what extent playing college ball is a career in itself. In 2021, the Supreme Court ruled in favor of college athletes in an antitrust case against the NCAA. That same month, the NCAA announced a name, image, and likeness policy that would allow college athletes to make money through social media and marketing deals. And earlier this year, the Dartmouth men’s basketball team formed a union, arguing that they operated as employees of the college (the university disagrees).

As more states legalize sports gambling, the American Gaming Association estimates that $2.7 billion will be wagered legally on the men’s and women’s college basketball tournaments this year—a surge that the NCAA is reportedly not thrilled about. Ratings have been high in March Madness men’s games so far this year, according to the NCAA, but it’s really the women’s games that are exploding in popularity. Last week, the game between the University of Iowa and West Virginia University broke the women’s tournament record for pre–Final Four viewership, with nearly 5 million people tuning in on ESPN. This uptick is buoyed in part by the popularity of Iowa’s star point guard, Caitlin Clark.

Clark’s fame has even reached new fans like me: My pick to win the women’s tournament is Iowa. A record 10 million people watched Iowa’s championship game against Louisiana State University last year, a loss they soundly avenged yesterday. When Clark shattered the NCAA Division I women’s-basketball scoring record earlier this year, Nike released a T-shirt that read: You break it, you own it. When she topped “Pistol” Pete Maravich’s NCAA all-time scoring record just a few weeks later, she joined a short list of women who hold records across both men’s and women’s college basketball. That event cemented her place among the collegiate greats. And, as Jemele Hill wrote in The Atlantic, the attention on Clark, who is white, has also prompted “a wider conversation about how many Black women … have been marginalized in this sport despite their invaluable contributions.”

Clark is the most visible, but far from the only, woman playing at an elite level this year. Angel Reese, who led Louisiana State to the NCAA championship last year, and JuJu Watkins, who was the No. 1 recruit in the nation in 2022 before committing to the University of Southern California, were among the other stars drawing more fans to the games this season.

They’re playing in a different college-sports landscape after the recent league changes—one with more money at stake. Players can now receive compensation beyond just scholarships, and some people estimate that Clark’s major earnings beyond the court are in the range of millions of dollars. Her face is on cereal boxes in Iowa grocery stores, and she’s secured deals with Nike and Gatorade. Her games even reportedly boost local economies when fans dine and book lodgings nearby. As Alex Kirshner wrote in The Atlantic last month, “Clark’s singular level of stardom obscures an even bigger shift taking place in college sports: After decades of treatment as second-class citizens, women are surpassing men in popularity, interest, and financial potential.”

Part of the fun of the tournaments, I have learned, is that wild things can happen. Small teams overtake titans; solid teams are felled by underdogs having a great day. I have found learning even the basics of bracketology rewarding, and I understand why so many other fans are obsessed this time of year. (So obsessed, in fact, that March Madness could cost employers more than $9 billion in lost productivity, according to a career-coaching firm.) Even though my bracket is cooked, I’ve left March with a greater appreciation for the game.

Related:

Caitlin Clark is just the beginning. Sports betting won.

Today’s News

The Israel Defense Forces confirmed yesterday that they have withdrawn from Al-Shifa, Gaza’s largest hospital, after a 14-day siege. At least 300 bodies were found on the hospital grounds, according to Gaza’s Civil Defense. Wisconsin Governor Tony Evers vetoed a bill that would have required transgender students to compete on sports teams based on their sex assigned at birth. Last night, Donald Trump posted a $175 million bond, underwritten by the billionaire Don Hankey’s Knight Specialty Insurance Co., in his New York civil fraud case.

Evening Read

Larry Towell / Magnum

A 600-Year-Old Blueprint for Weathering Climate Change

By Kathleen DuVal

Beginning in the 13th century, the Northern Hemisphere experienced a dramatic climatic shift. First came drought, then a period of cold, volatile weather known as the Little Ice Age. In its depths, the annual average temperature in the Northern Hemisphere may have been 5 degrees colder than in the preceding Medieval Warm Period. It snowed in Alabama and South Texas. Famine killed perhaps 1 million people around the world.

Native North Americans and Western Europeans responded very differently to the changes … It is true that, in the 1400s, the Indigenous people of what is now the United States and Canada generally lived more sustainably than Europeans, but this was no primitive or natural state. It was a purposeful response to the rapid transformation of their world—one that has implications for how we navigate climate change today.

Read the full article.

More From The Atlantic

Why rich shoppers get so angry about Hermès This whale has something to say.

Culture Break

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Gaze. These images show people observing previous eclipses—annular, partial, and total—from around the world.

Listen. Beyoncé isn’t trying to stake her claim in country music with her latest album—“she’s showing us what’s possible within the borders we all share,” Spencer Kornhaber writes.

Play our daily crossword.

P.S.

I will leave you with this delightful exchange between Fran Lebowitz and a reporter, which appeared in a 2023 New York Times article about the widely beloved dancing-elephant mascot at the New York Liberty’s WNBA games:

The author Fran Lebowitz said she was surprised to see the mascot when she and a friend went to see the Liberty … at Barclays Center in Brooklyn this summer.

“I fail to understand what the elephant has to do with Brooklyn,” Ms. Lebowitz said. “Because to me, it’s the Republicans that are symbolized by an elephant.”

Of Ellie’s dance skills, she added: “She did seem to be, I guess, very good for an elephant.”

— Lora

Stephanie Bai contributed to this newsletter.

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A 600-Year-Old Blueprint for Weathering Climate Change

The Atlantic

www.theatlantic.com › science › archive › 2024 › 04 › little-ice-age-native-north-america-climate-change › 677944

This story seems to be about:

Around the year 1300, the Huhugam great chief Siwani ruled over a mighty city near what is now Phoenix, Arizona. His domain included adobe-and-stone pyramids that towered several stories above the desert; an irrigation system that watered 15,000 acres of crops; and a large castle. The O’odham descendants of the Huhugam tell in their oral history that Siwani “reaped very large harvests with his two servants, the Wind and the Storm-cloud.” By Siwani’s time, Huhugam farms and cities had thrived in the Sonoran Desert for nearly 1,000 years. But then the weather refused to cooperate: Drought and flooding destroyed the city, and Siwani lost his awesome power, driven away by an angry mob.

Siwani was one of many leaders across North America in the 13th and 14th centuries who, in part because of climate change, faced destruction of the civilization they ruled. Beginning in the 13th century, the Northern Hemisphere experienced a dramatic climatic shift. First came drought, then a period of cold, volatile weather known as the Little Ice Age. In its depths, the annual average temperature in the Northern Hemisphere may have been 5 degrees colder than in the preceding Medieval Warm Period. It snowed in Alabama and South Texas. Famine killed perhaps 1 million people around the world.

Native North Americans and Western Europeans responded very differently to the changes. Western Europeans doubled down on their preexisting ways of living, whereas Native North Americans devised whole new economic, social, and political structures to fit the changing climate. A common stereotype of Native Americans is that, before 1492, they were primitive peoples who lived in tune with nature. It is true that, in the 1400s, the Indigenous people of what is now the United States and Canada generally lived more sustainably than Europeans, but this was no primitive or natural state. It was a purposeful response to the rapid transformation of their world—one that has implications for how we navigate climate change today.

Both Native North Americans and Western Europeans had taken advantage of the Medieval Warm Period, which began in the 10th century and ended in the 13th century, by farming more intensively. Compared with the preceding centuries, the era brought relatively predictable weather and a longer growing season that allowed new crops and large-scale agriculture to spread into colder climes: from central Mexico to what is now the United States, and from the Levant and Mesopotamia to Western Europe, Mongolia, and the Sahel region of Africa.

In both North America and Western Europe, agricultural expansion allowed population growth and urbanization. Native Americans built grand cities on the scale of those in Europe. Their ruins still stand across the continent: the stone structures of Chaco Canyon, in New Mexico; the complex irrigation systems of the Huhugam, in Arizona; the great mounds of Cahokia and other Mississippian cities on rivers across the eastern half of the United States. Many groups formed hierarchical class systems and were ruled by powerful leaders who claimed supernatural powers—not unlike kings who ruled by divine right in Europe.

But then the climate reversed itself. In response, Native North American societies developed a deep distrust of the centralization, hierarchy, and inequality of the previous era, which they blamed for the famines and disruptions that had hit cities hard. They turned away from omnipotent leaders and the cities they ruled, and built new, smaller-scale ways of living, probably based in part on how their distant ancestors lived.

[From the May 2021 issue: Return the national parks to the tribes]

The oral histories of many Native nations tell of revolutions against and flights from cities. Cherokee oral history recalls how “the people rose up” and destroyed “a hereditary secret society, since which time, no hereditary privileges have ever been tolerated among the Cherokees.” Descendants of Chaco Canyon narrate how wizards corrupted some leaders, so their people fought against the rulers or simply left to establish more egalitarian societies. O’odham oral tradition tells that after their ancestors revolted, they built smaller settlements and less centralized irrigation systems throughout what today are the Phoenix and Tucson basins.

The cities that Native Americans left behind during the Little Ice Age—ruins such as those at Chaco Canyon and Cahokia—led European explorers and modern archaeologists alike to imagine societal collapse and the tragic loss of a golden age. But oral histories from the generations that followed the cities’ demise generally described what came later as better. Smaller communities allowed for more sustainable economies. Determined not to depend on one source of sustenance, people supplemented their farming with increased hunting, fishing, and gathering. They expanded existing networks of trade, carrying large amounts of goods all across the continent in dugout canoes and on trading roads; these routes provided a variety of products in good times and a safety net when drought or other disasters stressed supplies. They developed societies that encouraged balance and consensus, in part to mitigate the problems caused by their changing climate.

To support their new economies, Native North Americans instituted decentralized governing structures with a variety of political checks and balances to prevent dictatorial leaders from taking power and to ensure that all members of a society had a say. Power and prestige lay not in amassing wealth but in assuring that wealth was shared wisely, and leaders earned support in part by being good providers and wise distributors. Many polities established councils of elders and balanced power by pairing leaders, such as the war chief and the peace chief; setting up male and female councils; and operating under family-based clans that had members in multiple towns. In the Haudenosaunee (Iroquois) Confederacy, for example, female clan leaders chose male representatives to the Confederacy Council and could replace them if they didn’t do right by the people. In most societies across North America, all of the people—women as well as men—had some say in important decisions such as choosing a new leader, going to war, or making peace. As the Anishinaabe historian Cary Miller wrote in her book Ogimaag: Anishinaabeg Leadership, 1760–1845, Native American nonhierarchical political systems “were neither weak nor random but highly organized and deliberate.”

Underlying the structural changes was an ideological shift toward reciprocity, an ideal of sharing and balance that undergirded economics, politics, and religion across much of the continent. The Sonoran Desert–living O’odham, for example, developed a himdag, or “way of life,” that taught that people are supposed to share with one another according to what they have, especially the necessities of food, water, and shelter. Reciprocity is not merely generosity; giving away a surplus is an investment, insurance that others will help in your own time of need. “Connection to others improved the chances of overcoming some calamity or disaster that might befall the individual or group,” the Lumbee legal scholar Robert A. Williams Jr. wrote in his book Linking Arms Together: American Indian Treaty Visions of Law and Peace, 1600–1800.

By the late 1400s, the civilizations of what today is the United States, Canada, and northern Mexico were more different from Western Europe than one would have predicted during the Medieval Warm Period. From Russia to England, Europe moved in the opposite direction in response to the changing climate. When the period of droughts and then the Little Ice Age hit, hundreds of thousands of Europeans starved to death, and the famines left people more susceptible to the Black Death, which hit especially hard in the cities. Western Europeans, like North Americans, searched for a ruling system that could best keep the people fed and safe, but they opted for the opposite approach.

In general, as Western Europe recovered from the devastation of the Black Death and the end of the Medieval Warm Period, it became more centralized under the rule of hereditary absolute monarchs. Rulers in Europe amassed military power at home and abroad, building large armies and investing in new military technologies, including firearms. Militarization decreased the status of women’s labor, and unlike the complementary gender structures that developed in Native North America, patriarchy was the basis of power in Western Europe, from the pope and kings to lords and priests, down to husbands within households. Through mercantilism and colonization, Europeans sought natural resources abroad in order to increase their power at home. That impulse brought them into contact with Native North Americans, whose history of adaptation they could not see. Nor could they see how intentionally Native Americans had decentralized their systems of governance.

[From the March 2002 issue: 1491]

Native Americans who visited European cities or even colonial towns were shocked at the inequality and lack of freedom. The Muscogee Creek headman Tomochichi, for example, visited London in 1734 and expressed surprise that the British king lived in a palace with an unnecessarily large number of rooms. An Englishman recorded that Tomochichi observed that the English “knew many things his Country men did not” but “live worse than they.” In turn, there were Europeans who wondered how North American societies could exist with dramatically fewer strictures—and have less poverty—than their own. They generally labeled Native American societies primitive rather than recognizing them as complicated adaptations. Yet human choices had created these striking contrasts in reaction to the same changed climate.

The descendants of North America’s great cities came to see value in the very act of trying to get along better. What if, instead of doubling down on the ways we have been living, we were to do what 13th- and 14th-century Native North Americans did, and develop more balanced and inclusive economic, social, and political systems to fit our changing climate? What if we put our highest priority on spreading prosperity and distributing decision making more broadly? It sounds unprecedented, but it has happened before.

This article has been adapted from Kathleen DuVal’s upcoming book, Native Nations: A Millennium in North America.