Editor’s Note: Washington Week With The Atlantic is a partnership between NewsHour Productions, WETA, and The Atlantic airing every Friday on PBS stations nationwide. Check your local listings or watch full episodes here.

This election marked, among other things, the birth of a new Republican-led multiracial working-class coalition and the beginning of an upheaval in the Democratic Party. On Washington Week With The Atlantic, panelists joined to discuss the voters who propelled Donald Trump’s win, Democrats’ reactions, and expectations for Trump’s second term.

Much of Trump’s win can be understood by looking at the seven key battleground states in this election. In many of these areas, Trump was able to turn out significantly more votes than he had in either the 2016 or 2020 election, especially among low-propensity voters, Tim Alberta explained last night.

“We’re not just talking about persuading erstwhile Democrats to flip and go Republican, we’re talking about turning out voters who had never been registered to vote before,” Alberta said. “Whether or not they will remain a durable piece of the Republican coalition remains to be seen, but in this election that proved to be the difference.”

Meanwhile, panelists discussed how, for some of these voters, especially a base of young men, their consumption of news related to Trump came primarily from online media spaces such as podcasts, as Helen Lewis explained last night. “For those younger people who are used to listening to TikTok, Instagram … they’re used to people talking to them face-to-face and being very open about their political views and trying to sell them things,” she said. As opposed to the mainstream media’s coverage of the election, these young voters were drawn to “people who just go, ‘Yeah, I’m for Trump.’”

Joining the editor in chief of The Atlantic, Jeffrey Goldberg, to discuss this and more: Tim Alberta, a staff writer at The Atlantic; Susan Glasser, a staff writer at The New Yorker; Asma Khalid, a White House correspondent for NPR and a political contributor for ABC News; and Helen Lewis, a staff writer at The Atlantic.

Watch the full episode here.

X has always had a Nazi problem. I’ve covered the site, formerly known as Twitter, for more than a decade and reported extensively on its harassment problems, its verification (and then de-verification) of a white nationalist, and the glut of anti-Semitic hatred that roiled the platform in 2016.

But something is different today. Heaps of unfiltered posts that plainly celebrate racism, anti-Semitism, and outright Nazism are easily accessible and possibly even promoted by the site’s algorithms. All the while, Elon Musk—a far-right activist and the site’s owner, who is campaigning for and giving away millions to help elect Donald Trump—amplifies horrendous conspiracy theories about voter fraud, migrants run amok, and the idea that Jewish people hate white people. Twitter was always bad if you knew where to look, but because of Musk, X is far worse. (X and Musk did not respond to requests for comment for this article.)

It takes little effort to find neo-Nazi accounts that have built up substantial audiences on X. “Thank you all for 7K,” one white-nationalist meme account posted on October 17, complete with a heil-Hitler emoji reference. One week later, the account, which mostly posts old clips of Hitler speeches and content about how “Hitler was right,” celebrated 14,000 followers. One post, a black-and-white video of Nazis goose-stepping, has more than 187,000 views. Another racist and anti-Semitic video about Jewish women and Black men—clearly AI-generated—has more than 306,000 views. It was also posted in late October.

Many who remain on the platform have noticed X decaying even more than usual in recent months. “I’ve seen SO many seemingly unironic posts like this on Twitter recently this is getting insane,” one X user posted in response to a meme that the far-right influencer Stew Peters recently shared. It showed an image of Adolf Hitler holding a telephone with overlaid text reading, “Hello … 2024? Are you guys starting to get it yet?” Peters appended the commentary, “Yes. We’ve noticed.” The idea is simply that Hitler was right, and X users ate it up: As of this writing, the post has received about 67,000 likes, 10,000 reposts, and 11.4 million views. When Musk took over, in 2022, there were initial reports that hate speech (anti-Black and anti-Semitic slurs) was surging on the platform. By December of that year, one research group described the increase in hate speech as “unprecedented.” And it seems to only have gotten worse. There are far more blatant examples of racism now, even compared with a year ago. In September, the World Bank halted advertising on X after its promoted ads were showing up in the replies to pro-Nazi and white-nationalist content from accounts with hundreds of thousands of followers. Search queries such as Hitler was right return posts with tens of thousands of views—they’re indistinguishable from the poison once relegated to the worst sites on the internet, including 4chan, Gab, and Stormfront.

The hatred isn’t just coming from anonymous fringe posters either. Late last month, Clay Higgins, a Republican congressman from Louisiana, published a racist, threatening post about the Haitians in Springfield, Ohio, saying they’re from the “nastiest country in the western hemisphere.” Then he issued an ultimatum: “All these thugs better get their mind right and their ass out of our country before January 20th,” he wrote in the post, referencing Inauguration Day. Higgins eventually deleted the post at the request of his House colleagues on both sides of the aisle but refused to apologize. “I can put up another controversial post tomorrow if you want me to. I mean, we do have freedom of speech. I’ll say what I want,” he told CNN later that day.

And although Higgins did eventually try to walk his initial post back, clarifying that he was really referring to Haitian gangs, the sentiment he shared with CNN is right. The lawmaker can put up another vile post maligning an entire country whenever he desires. Not because of his right to free speech—which exists to protect against government interference—but because of how Musk chooses to operate his platform. Despite the social network’s policy that prohibits “incitement of harassment,” X seemingly took no issue with Higgins’s racist post or its potential to cause real-world harm for Springfield residents. (The town has already closed and evacuated its schools twice because of bomb threats.) And why would X care? The platform, which reinstated thousands of banned accounts following Musk’s takeover, in 2022—accounts that belong to QAnon supporters, political hucksters, conspiracy theorists, and at least one bona fide neo-Nazi—is so inundated with bigoted memes, racist AI slop, and unspeakable slurs that Higgins’s post seemed almost measured by comparison. In the past, when Twitter seemed more interested in enforcing content-moderation standards, the lawmaker’s comments may have resulted in a ban or some other disciplinary response: On X, he found an eager, sympathetic audience willing to amplify his hateful message.

His deleted post is instructive, though, as a way to measure the degradation of X under Musk. The site is a political project run by a politically radicalized centibillionaire. The worthwhile parts of Twitter (real-time news, sports, culture, silly memes, spontaneous encounters with celebrity accounts) have been drowned out by hateful garbage. X is no longer a social-media site with a white-supremacy problem, but a white-supremacist site with a social-media problem.

Musk has certainly bent the social network to support his politics, which has recently involved joking on Tucker Carlson’s show (which streams on X) that “nobody is even bothering to try to kill Kamala” and repurposing the @america handle from an inactive user to turn it into a megaphone for his pro-Trump super PAC. Musk has also quite clearly reengineered the site so that users see him, and his tweets, whether or not they follow him.

When Musk announced his intent to purchase Twitter, in April 2022, the New York Times columnist Ezra Klein aptly noted that “Musk reveals what he wants Twitter to be by how he acts on it.” By this logic, it would seem that X is vying to be the official propaganda outlet not just for Trump generally but also for the “Great Replacement” theory, which states that there is a global plot to eradicate the white race and its culture through immigration. In just the past year, Musk has endorsed multiple posts about the conspiracy theory. In November 2023, in response to a user named @breakingbaht who accused Jews of supporting bringing “hordes of minorities” into the United States, Musk replied, “You have said the actual truth.” Musk’s post was viewed more than 8 million times.

[Read: Musk’s Twitter is the blueprint for a MAGA government]

Though Musk has publicly claimed that he doesn’t “subscribe” to the “Great Replacement” theory, he appears obsessed with the idea that Republican voters in America are under attack from immigrants. Last December, he posted a misleading graph suggesting that the number of immigrants arriving illegally was overtaking domestic birth rates. He has repeatedly referenced a supposed Democratic plot to “legalize vast numbers of illegals” and put an end to fair elections. He has falsely suggested that the Biden administration was “flying ‘asylum seekers’, who are fast-tracked to citizenship, directly into swing states like Pennsylvania, Ohio, Wisconsin and Arizona” and argued that, soon, “everywhere in America will be like the nightmare that is downtown San Francisco.” According to a recent Bloomberg analysis of 53,000 of Musk’s posts, the billionaire has posted more about immigration and voter fraud than any other topic (more than 1,300 posts in total), garnering roughly 10 billion views.

But Musk’s interests extend beyond the United States. This summer, during a period of unrest and rioting in the United Kingdom over a mass stabbing that killed three children, the centibillionaire used his account to suggest that a civil war there was “inevitable.” He also shared (and subsequently deleted) a conspiracy theory that the U.K. government was building detainment camps for people rioting against Muslims. Additionally, X was instrumental in spreading misinformation and fueling outrage among far-right, anti-immigration protesters.

In Springfield, Ohio, X played a similar role as a conduit for white supremacists and far-right extremists to fuel real-world harm. One of the groups taking credit for singling out Springfield’s Haitian community was Blood Tribe, a neo-Nazi group known for marching through city streets waving swastikas. Blood Tribe had been focused on the town for months, but not until prominent X accounts (including Musk’s, J. D. Vance’s, and Trump’s) seized on a Facebook post from the region did Springfield become a national target. “It is no coincidence that there was an online rumor mill ready to amplify any social media posts about Springfield because Blood Tribe has been targeting the town in an effort to stoke racial resentment against ‘subhuman’ Haitians,” the journalist Robert Tracinski wrote recently. Tracinski argues that social-media channels (like X) have been instrumental in transferring neo-Nazi propaganda into the public consciousness—all the way to the presidential-debate stage. He is right. Musk’s platform has become a political tool for stoking racial hatred online and translating it into harassment in the physical world.

The ability to drag fringe ideas and theories into mainstream political discourse has long been a hallmark of X, even back when it was known as Twitter. There’s always been a trade-off with the platform’s ability to narrow the distance between activists and people in positions of power. Social-justice movements such as the Arab Spring and Black Lives Matter owe some of the success of their early organizing efforts to the platform.

Yet the website has also been one of the most reliable mainstream destinations on the internet to see Photoshopped images of public figures (or their family members) in gas chambers, or crude, racist cartoons of Jewish men. Now, under Musk’s stewardship, X seems to run in only one direction. The platform eschews healthy conversation. It abhors nuance, instead favoring constant escalation and engagement-baiting behavior. And it empowers movements that seek to enrage and divide. In April, an NBC News investigation found that “at least 150 paid ‘Premium’ subscriber X accounts and thousands of unpaid accounts have posted or amplified pro-Nazi content on X in recent months.” According to research from the extremism expert Colin Henry, since Musk’s purchase, there’s been a decline in anti-Semitic posts on 4chan’s infamous “anything goes” forum, and a simultaneous rise in posts targeting Jewish people on X.

X’s own transparency reports show that the social network has allowed hateful content to flourish on its site. In its last report before Musk’s acquisition, in just the second half of 2021, Twitter suspended about 105,000 of the more than 5 million accounts reported for hateful conduct. In the first half of 2024, according to X, the social network received more than 66 million hateful-conduct reports, but suspended just 2,361 accounts. It’s not a perfect comparison, as the way X reports and analyzes data has changed under Musk, but the company is clearly taking action far less frequently.

[Read: I’m running out of ways to explain how bad this is]

Because X has made it more difficult for researchers to access data by switching to a paid plan that prices out many academics, it is now difficult to get a quantitative understanding of the platform’s degradation. The statistics that do exist are alarming. Research from the Center for Countering Digital Hate found that in just the first month of Musk’s ownership, anti–Black American slurs used on the platform increased by 202 percent. The Anti-Defamation League found that anti-Semitic tweets on the platform increased by 61 percent in just two weeks after Musk’s takeover. But much of the evidence is anecdotal. The Washington Post summed up a recent report from the Institute for Strategic Dialogue, noting that pro-Hitler content “reached the largest audiences on X [relative to other social-media platforms], where it was also most likely to be recommended via the site’s algorithm.” Since Musk took over, X has done the following:

Seemingly failed to block a misleading advertisement post purchased by Jason Köhne, a white nationalist with the handle @NoWhiteGuiltNWG. Seemingly failed to block an advertisement calling to reinstate the death penalty for gay people. Reportedly run ads on 20 racist and anti-Semitic hashtags, including #whitepower, despite Musk pledging that he would demonetize posts that included hate speech. (After NBC asked about these, X removed the ability for users to search for some of these hashtags.) Granted blue-check verification to an account with the N-word in its handle. (The account has since been suspended.) Allowed an account that praised Hitler to purchase a gold-check badge, which denotes an “official organization” and is typically used by brands such as Doritos and BlackRock. (This account has since been suspended.) Seemingly failed to take immediate action on 63 of 66 accounts flagged for disseminating AI-generated Nazi memes from 4chan. More than half of the posts were made by paid accounts with verified badges, according to research by the nonprofit Center for Countering Digital Hate.

None of this is accidental. The output of a platform tells you what it is designed to do: In X’s case, all of this is proof of a system engineered to give voice to hateful ideas and reward those who espouse them. If one is to judge X by its main exports, then X, as it exists now under Musk, is a white-supremacist website.

You might scoff at this notion, especially if you, like me, have spent nearly two decades willingly logged on to the site, or if you, like me, have had your professional life influenced in surprising, occasionally delightful ways by the platform. Even now, I can scroll through the site’s algorithmic pond scum and find things worth saving—interesting commentary, breaking news, posts and observations that make me laugh. But these exceptional morsels are what make the platform so insidious, in part because they give cover to the true political project that X now represents and empowers.

As I was preparing to write this story, I visited some of the most vile corners of the internet. I’ve monitored these spaces for years, and yet this time, I was struck by how little distance there was between them and what X has become. It is impossible to ignore: The difference between X and a known hateful site such as Gab are people like myself. The majority of users are no doubt creators, businesses, journalists, celebrities, political junkies, sports fans, and other perfectly normal people who hold their nose and cling to the site. We are the human shield of respectability that keeps Musk’s disastrous $44 billion investment from being little more than an algorithmically powered Stormfront.

The justifications—the lure of the community, the (now-limited) ability to bear witness to news in real time, and of the reach of one’s audience of followers—feel particularly weak today. X’s cultural impact is still real, but its promotional use is nonexistent. (A recent post linking to a story of mine generated 289,000 impressions and 12,900 interactions, but only 948 link clicks—a click rate of roughly 0.00328027682 percent.) NPR, which left the platform in April 2023, reported almost negligible declines in traffic referrals after abandoning the site.

Continuing to post on X has been indefensible for some time. But now, more than ever, there is no good justification for adding one’s name to X’s list of active users. To leave the platform, some have argued, is to cede an important ideological battleground to the right. I’ve been sympathetic to this line of thinking, but the battle, on this particular platform, is lost. As long as Musk owns the site, its architecture will favor his political allies. If you see posting to X as a fight, then know it is not a fair one. For example: In October, Musk shared a fake screenshot of an Atlantic article, manipulated to show a fake headline—his post, which he never deleted, garnered more than 18 million views. The Atlantic’s X post debunking Musk’s claim received just 28,000 views. Musk is unfathomably rich. He’s used that money to purchase a platform, take it private, and effectively turn it into a megaphone for the world’s loudest racists. Now he’s attempting to use it to elect a corrupt, election-denying felon to the presidency.

To stay on X is not an explicit endorsement of this behavior, but it does help enable it. I’m not at all suggesting—as Musk has previously alleged—that the site be shut down or that Musk should be silenced. But there’s no need to stick around and listen. Why allow Musk to appear even slightly more credible by lending our names, our brands, and our movements to a platform that makes the world more dangerous for real people? To my dismay, I’ve hid from these questions for too long. Now that I’ve confronted them, I have no good answers.

Traditionally, a campaign’s closing argument is supposed to hammer home its main themes. At a rally in Lititz, Pennsylvania, Donald Trump did exactly that—by once again fantasizing about violence against his perceived enemies.

Describing how his open-air podium was mostly surrounded by bulletproof glass, the former president noted a gap in that protection, and added: “To get me, somebody would have to shoot through the fake news, and I don’t mind that so much.” And by “fake news,” he meant the members of the press covering his rally.

[Read: The great, disappearing Trump campaign]

The crowd whooped and clapped. Many of Trump’s rallies feature a moment’s hate for the journalists in attendance, whom he blames for, among other things, distorting his message, not praising him enough, reflexively favoring Kamala Harris, fact-checking his statements, noticing empty seats, and reporting that people leave his events early.

But journalists are only some of the many “enemies from within” whom Trump has name-checked at his rallies and on his favored social network, Truth Social. He has suggested that Mark Zuckerberg should face “life in prison” if Facebook’s moderation policies penalize right-wingers. He has suggested using the National Guard or the military against “radical-left lunatics” who disrupt the election. He believes people who criticize the Supreme Court “should be put in jail.” A recent post on Truth Social stated that if he wins on Tuesday, Trump would hunt down “lawyers, Political Operatives, Donors, Illegal Voters, & Corrupt Election Officials” who had engaged in what he called “rampant Cheating and Skullduggery.” Just last week, he fantasized in public about his Republican critic Liz Cheney facing gunfire, and he previously promoted a post calling for her to face a “televised military tribunal” for treason. In all, NPR found more than 100 examples of Trump threatening to prosecute or persecute his opponents. One of his recent targets was this magazine.

Does this rhetoric matter to voters? It certainly ought to. Persecuting journalists is what autocrats do—and yet Trump’s many boosters on the right, who claim to care deeply about free speech, seem resolutely unmoved. However, his campaign has tried to clean up today’s offending remarks, something that his team rarely bothers to do. (The most recent major example was after the comedian Tony Hinchliffe called Puerto Rico “an island of garbage” while warming up the crowd at a Trump rally in Madison Square Garden last weekend.)

Following today’s speech in Lititz, Team Trump is trying to spin his comments as nothing more than tender concern for the welfare of reporters. “President Trump was brilliantly talking about the two assassination attempts on his own life,” Steven Cheung, a Trump spokesperson, wrote in a statement. (Let’s have a moment to enjoy the self-abasement required to write that brilliantly.) He continued:

The President’s statement about protective glass placement has nothing to do with the Media being harmed, or anything else. It was about threats against him that were spurred on by dangerous rhetoric from Democrats. In fact, President Trump was stating that the Media was in danger, in that they were protecting him and, therefore, were in great danger themselves, and should have had a glass protective shield, also. There can be no other interpretation of what was said. He was actually looking out for their welfare, far more than his own!

The word Orwellian is overused, but come on, Steven Cheung. You expect people to believe this crock? That jaunty final exclamation mark gives the entire statement a whiff of sarcasm, and rightly so. Trump plainly meant that, if he were targeted from a nearby rooftop, he would at least draw some small consolation if a blameless camera operator from a local TV station were taken out first.

The rest of Trump’s speech was the usual minestrone of cheap insults, petty grievances, and bizarre digressions. He repeated a claim that he’d previously made on The Joe Rogan Experience—where he said he wanted to be a “whale psychiatrist”—that offshore wind farms are killing whales. He suggested that he “shouldn’t have left” the White House after losing the 2020 election. At times, he appeared to be boring himself, regretting that he had to deliver a stump speech that the audience had probably heard “900 times.”

He took aim at his most-hated Democrats: Alexandria Ocasio-Cortez was “not a smart girl”; Harris was “lazy as hell”; and Adam Schiff had an “enlarged watermelon head.” He complained about “Barack Hussein Obama” and said that because Obama’s wife had criticized him, “I think we’re gonna start having a little fun with Michelle.” Notably, given his other remarks about the media, he also threatened CBS’s broadcast license because, he contended, the network had deceptively edited one of Harris’s answers in her interview with 60 Minutes. (The network denies the allegation.) For those who dismiss Trump’s threats as merely overblown rhetoric, it should be noted that he has also launched a $10 billion lawsuit against CBS in a part of Texas where the sole federal judge is a Republican.

[Read: Inside the ruthless, restless final days of Trump’s campaign]

Trump’s current mood might be attributable to his stalled momentum in recent polls and a slump in his odds of victory in betting markets. Accordingly, in Lititz, he added a new name to his list of adversaries: J. Ann Selzer, the widely respected Iowa pollster who has a track record of producing surprising results that are borne out on Election Day. Last night, her poll for The Des Moines Register found that Harris was leading by three points in Iowa, a state that Trump won in 2020 by eight. Last year, when Selzer’s poll correctly showed Trump ahead in the state’s Republican primary campaign, he called her a “very powerful” pollster who had delivered a “big beautiful poll.” In Lititz, however, he described Selzer as “one of my enemies” and lumped her together with the media: “The polls are just as corrupt as some of the writers back there.”

The campaign is coming to an unruly close. Trump’s surrogates are going rogue: Elon Musk has said that his drive for government efficiency would cause “temporary hardship”; Robert F. Kennedy Jr. pledged this weekend to remove fluoride from drinking water; and House Speaker Mike Johnson suggested that Republicans would “probably” repeal the CHIPS Act, which subsidizes U.S. semiconductor production. None of these is a winning message for the Republicans. (Johnson later said he wouldn’t try to kill the bill.)

But the bigger issue is the candidate himself. The more professional elements of the campaign appear to be losing their grip on Trump, who is tired and bored and restless for revenge. Whatever happens on Tuesday, we can say authoritatively that this has been Trump’s darkest campaign yet.

Why has this election season featured so many stories about animal cruelty? The 2024 campaign has contained many remarkable moments—the Democrats’ sudden switch from Joe Biden to Kamala Harris; the two assassination attempts on Donald Trump; the emergence of Elon Musk as the MAGA minister for propaganda; the grimly racist “America First” rally at Madison Square Garden. But the bizarre run of stories about animal abuse has been one of the least discussed.

In late October, the National Rifle Association was supposed to hold a “Defend the 2nd” event with a keynote address by Trump, but it was canceled at the last minute, because of what the NRA described as “campaign scheduling changes.” Here’s another possible reason: Earlier last month, the NRA’s new chief executive, Doug Hamlin, was outed as an accessory to cat murder.

In 1980, according to contemporary news accounts unearthed by The Guardian, Hamlin and four buddies at the University of Michigan pleaded no contest to animal cruelty following the death of their fraternity’s cat, BK. The cat’s paws had been cut off before it was set on fire and strung up, allegedly for not using the litter box. “I took responsibility for this regrettable incident as chapter president although I wasn’t directly involved,” Hamlin wrote in a statement to media outlets after the Guardian report appeared.

In April, Kristi Noem, South Dakota’s Republican governor, scuttled her chances of becoming Trump’s running mate when her memoir revealed that two decades ago, she shot her wirehaired pointer, Cricket, in a gravel pit after the puppy had attacked some chickens and then bit her. (“I hated that dog,” Noem wrote, adding that she later killed an unruly goat in the same spot.) More recently, during his only debate with Harris, Trump painted immigrants as murderers of American cats and dogs, repeating unsubstantiated internet rumors that Haitians in Springfield, Ohio, were eating “the pets of the people that live there.”

[Read: The link between animal abuse and murder]

American political figures have long showcased their pets to humanize themselves—remember Barack Obama’s Portuguese water dogs, Bo and Sunny, and Socks, Bill Clinton’s cat? But the relationship between animals and humans keeps growing in salience as our lifestyles change. Domestic animals have moved from being seen as ratcatchers, guards, and hunting companions to pampered lap dogs that get dressed up as pumpkins on Halloween. Half of American pet owners say that their animals are as much part of the family as any human, and many of us mainline cute videos of cats and dogs for hours every week. These shifting attitudes have made accusations of animal abuse a potent attack on political adversaries—and social media allows such claims to be amplified even when they are embellished or made up entirely.

At the same time, we make arbitrary distinctions between species on emotional grounds, treating some as friends, some as food, and some as sporting targets. Three-quarters of Americans support hunting and fishing, and the Democratic nominee for vice president, Tim Walz, was so keen to burnish his rural credentials that he took part in a pheasant shoot on the campaign trail. Similarly, only 3 percent of Americans are vegetarian, and 1 percent are vegan, but killing a pet—a member of the family—violates a deep taboo.

Noem, who seemed to view Cricket purely as a working dog, was clearly caught off guard by the reaction to her memoir. “The governor that killed the family pet was the one thing that united the extreme right and the extreme left,” Hal Herzog, a Western Carolina University psychology professor who studies human attitudes toward animals, told me. “There was this moral outrage. She was just oblivious.”

Herzog, the author of Some We Love, Some We Hate, Some We Eat: Why It’s So Hard to Think Straight About Animals, has been interested in how people think about animal cruelty since he researched illegal cockfighting rings for his doctorate several decades ago. He told me that the people who ran the fights, who made money by inflicting great pain on the roosters involved, “loved dogs and had families. But they had this one little quirk.” Politicians can trip over these categories—our deep-down feeling that some animals can be killed or hurt, and others cannot—without realizing it until it’s too late.

I had called Herzog to ask what he made of someone like the NRA’s Hamlin—a prominent man who was once involved in the torture of an animal. Should a history of animal cruelty or neglect—or just plain weirdness—be disqualifying for a politician, a corporate leader, or an activist? In his media statement, Hamlin maintained after the fraternity story came out that he had not done anything similar again. “Since that time I served my country, raised a family, volunteered in my community, started a business, worked with Gold Star families, and raised millions of dollars for charity,” he declared. “I’ve endeavored to live my life in a manner beyond reproach.” Could that be true—could someone be involved in such a sadistic act without it being evidence of wider moral depravity?

“What strikes me about animal cruelty is that most people that are cruel to animals are not sadists or sociopaths; they’re everyday people,” Herzog told me. A review of the literature showed that a third of violent offenders had a history of animal abuse—but so did a third of the members of the control group, he said. Then Herzog blew my mind. “To me, the greatest paradox of all is Nazi animal protection.”

I’m sorry?

“The Nazis passed the world’s most progressive animal-rights legislation,” he continued, unfazed. The German regime banned hunting with dogs, the production of foie gras, and docking dogs’ tails without anesthetic. Heinrich Himmler, the head of the SS, “wrote that he would put in a prison camp anyone who was cruel to an animal.” When the Nazis decreed that Jews could no longer own pets, the regime ensured that the animals were slaughtered humanely. It sent their owners to concentration camps.

[Read: A single male cat’s reign of terror]

The Nazis dehumanized their enemies and humanized their animals, but Herzog thinks that the reverse is more common: Many people who are good to other humans are often cruel to animals. And even those who claim to love animals are nonetheless capable of causing them pain. Circus trainers who whip their charges might dote on their pets. People who deliberately breed dogs with painfully flat faces to win competitions insist that they adore their teeny asthmatic fur babies. “These sorts of paradoxes are so common,” Herzog said.

The lines separating cruelty from the acceptable handling of animals have a way of shifting. I’m old enough to remember the 2012 election cycle, when Mitt Romney was reviled for having driven his station wagon with a kennel strapped to the top containing the family dog, Seamus. Midway through the 12-hour drive from Boston to Ontario, the dog suffered from diarrhea, obscuring the rear windshield. Like Noem, Romney was also blindsided by the scandal: Animal activists described his actions as cruelty, and a Facebook group called Dogs Against Romney attracted 38,000 fans. By the standards of a dozen years ago, Seamusgate was a big story, but it’s mild in comparison with this year’s headlines. When Romney was asked about Noem’s memoir earlier this year, he said the two incidents were not comparable: “I didn’t eat my dog. I didn’t shoot my dog. I loved my dog, and my dog loved me.”

One of the most reliable sources of strange animal stories this cycle has been Robert F. Kennedy Jr., an environmentalist with a lifelong interest in keeping, training, and eating animals who has frequently transgressed the accepted Western boundaries of interaction with the natural world. In July, Vanity Fair published a photograph that it said Kennedy, then an independent candidate for president, had sent to a friend. In it, he and an unidentified woman are holding a barbecued animal carcass up to their open mouths. The suggestion was that the animal was a dog. “The picture’s intent seems to have been comedic—Kennedy and his companion are pantomiming—but for the recipient it was disturbing evidence of Kennedy’s poor judgment and thoughtlessness,” the magazine reported. (In response, Kennedy said that the animal was a goat.)

A month later, Kennedy admitted that he had once found a dead bear cub on the side of a road in upstate New York and put it in his trunk. He said he had intended to skin it and “put the meat in my refrigerator.” However, that never happened, because, in NPR’s glorious phrasing, Kennedy claimed to have been “waylaid by a busy day of falconry” and a steak dinner, and instead decided to deposit the carcass in Central Park. (He even posed the dead bear so that it appeared to have been run over by a cyclist.) “I wasn’t drinking, of course, but people were drinking with me who thought this was a good idea,” he later told the comedian Roseanne Barr in a video that he released on X. He was 60 when the incident occurred. What made the idea of picking up a dead bear sound so strange to many commentators, when the falconry would have caused, at most, a raised eyebrow—and the steak dinner no comment at all?

Kennedy’s animal antics still weren’t finished. In September, he released a bizarre video in which he fondled an iguana and recounted how in some countries, people slit open the lizards’ stomachs to eat the eggs inside. Then another old anecdote surfaced: His daughter Kick recalled a trip home from the beach with parts of a dead whale strapped to the roof of the car. “Every time we accelerated on the highway, whale juice would pour into the windows of the car, and it was the rankest thing on the planet,” Kick told Town & Country. She added that this was “just normal day-to-day stuff” for her father. Not everyone was so quick to minimize Kennedy’s conduct. “These are behaviors you read about in news articles not about a candidate but about a suspect,” my colleague Caitlin Flanagan observed.

[Pagan Kennedy: New York’s grand dame of dog poisoning]

I’m as guilty as anyone of making illogical distinctions—though I would like to stress that I have never murdered a cat or dismembered a dead whale. Having recently driven across Pennsylvania, where I counted three dead deer by the side of the road on a single trip, I support the right to hunt—population control is essential. Yet the infamous photograph of Donald Trump Jr. and Eric Trump posing with a dead leopard on a safari trip more than a decade ago disturbs me far more than the unproven assertion that one immigrant, somewhere, has eaten a dog or cat for sustenance. You can tell from the Trump sons’ expressions that they are extremely proud of having killed a rare and beautiful creature purely for their own entertainment. The image is grotesque. It reminds me of Atticus Finch’s instruction that it’s a sin to kill a mockingbird, because “mockingbirds don’t do one thing but make music for us to enjoy.”

As it happens, hunters, many of them animal lovers in their everyday life, have a complicated code of ethics about what counts as a fair chase. Hence the backlash over the former Republican vice-presidential nominee Sarah Palin’s support for shooting Alaskan wolves from an aircraft. Most of us are okay with killing animals—or having them killed on our behalf—as long as the process does not involve unnecessary cruelty or excessive enjoyment.

In the end, arbitrary categories can license or restrict our capacity for cruelty and allow us to entertain two contradictory thoughts at once. We love animals and we kill animals. We create boundaries around an us and a them, and treat transgressors of each limit very differently. In a similar way, some of Donald Trump’s crowds applaud his racist rumors about migrants—when they might not dream of being rude to their neighbor who was born abroad. “What we see in animals,” Herzog told me, “is a microcosm of the big issue of how humans make moral decisions.” In other words, illogically and inconsistently. The same individual is capable of great humanity—and great cruelty or indifference.