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Sophie Gilbert

The Many Contradictions of Martha Stewart

The Atlantic

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By the time Martha Stewart rose to fame, family life in the United States looked very different than it had during her childhood. American mothers had entered the workforce en masse, and when Stewart’s first book was published, in 1982, many women were no longer instructing their daughters on the finer points of homemaking fundamentals like cooking meals from scratch or hosting holiday gatherings. Stewart’s meticulous guides to domestic life ended up filling a maternal vacuum for many of her fans, and she inspired both devotion and envy. Oprah Winfrey, no stranger to hard work herself, once summed up the ire that many people felt about Stewart: “Who has the time for all of this? For every woman who makes a complicated gingerbread house, a million don’t even have the time to bake a cookie.”

At a moment when American women were already feeling the exhaustion of the second shift, Stewart seemed to suggest that they toil overtime to beautify their second work environment too. But despite being most famous as a homemaker, an occupation usually associated with mothers, Stewart would later appear ambivalent about motherhood itself. Before her daughter was born, when Stewart was 24, “I thought it was a natural thing,” she says in Martha, a new Netflix documentary about her life and career. “It turns out it’s not at all natural to be a mother.”

Early in the documentary, an off-camera speaker—Stewart is the only on-camera interviewee—refers to her as “the original influencer.” The label emphasizes how she shaped domestic life and purchasing trends decades before the advent of Instagram or TikTok; as one friend says, Stewart “was the first woman that saw the marketability of her personal life.” Archival images of a young Stewart exude the charming, homespun domesticity that many social-media creators now emulate. We see Stewart stooped low in her gardens, then feeding chickens in her “palais du poulet”—the French name she gave her coop (“palace of the chicken”). That visual would be right at home on the vision boards of modern influencers who broadcast their nostalgic visions of Americana to millions of followers.

But Stewart’s words, whether spoken directly to the camera or read from private letters, tell a story that diverges from tidy fantasies. Part of why Martha raises such interesting questions about motherhood, family life, and domestic labor is Stewart’s apparent doubts about the value of all three. Throughout the documentary, she seems to be confronting her own conflicting beliefs, but clearly, business—not the art of homemaking—has been the essential pursuit of Stewart’s life. And her single-minded focus on expanding her empire is what ultimately attracted the most criticism as she transformed into a gargantuan brand.

In 1987, the same year that Stewart published Weddings, a glossy guide about how to host the perfect matrimonial celebration, she and her husband separated after he had an affair with a younger woman. While Stewart promoted a book about celebrating love, she wrestled with her family’s private dysfunction—and when rumors of the affair became public, Stewart worried about the professional implications of her husband appearing absent from her carefully curated life. At one point in the film, Stewart advises young wives on how to react to their husband’s philandering: “Look at him, [say] ‘He’s a piece of shit,’ and get out of it. Get out of that marriage,” she says defiantly, cautioning today’s women not to stay, like she did, and try to work things out. (The two divorced a few years later, in 1990.)

Only when the documentary’s director, R. J. Cutler, asks about an affair that she had earlier in the marriage does Stewart concede her own actions. “It was just nothing,” she says, before decrying the messiness of divorce. “I would never have broken up a marriage for it.” It’s one thing to cheat in private, in other words, but she frowns at the public spectacle of dissolving a family unit. The moment draws attention to how tightly Stewart has attempted to control her image—and underscores how much she appears to resent the ways her accomplishments (and her misdeeds) have been judged in relation to her gender. In 1999, Stewart, then the CEO of Martha Stewart Living Omnimedia, became the first female self-made billionaire in the United States. The following year, Joan Didion wrote in a New Yorker essay that the “dreams and the fears into which Martha Stewart taps are not of ‘feminine’ domesticity but of female power, of the woman who sits down at the table with the men and, still in her apron, walks away with the chips.”

Nearly 25 years later, Martha makes the case that Stewart was subject to different rules than her male counterparts because she disturbed conventional views of women in the corporate world. “She was ruthless,” one commentator says. “In the business world, that’s a great trait for a man. But, you know, for a woman—you know, she was a bitch.” That may be an interesting place to begin a look back at a controversial mogul, but the documentary is light on specifics about Stewart’s perceived professional shortcomings, which have included criticism that she underpaid her staff while earning millions, berated them, and sold their work as her own. Instead, we get the vague sense that some people thought she was harsh and that others found her to be an exacting perfectionist. But unlike an earlier CNN docuseries on Stewart, Martha shies away from interrogating the details of such workplace accusations in favor of rehashing how multiple powerful men underestimated or outright disliked her.

[Read: Martha Stewart must know something we don’t]

The back half of the film brings the same gender-based analysis to Stewart’s infamous 2004 trial, which began with the FBI—led by a young, ambitious James Comey—implicating Stewart in a larger insider-trading scandal. When the agency failed to indict Stewart for illegal trading, it pursued a case against her for lying to the authorities during the investigation. In the end, Stewart served five months in prison after being found guilty of charges including obstruction of justice and conspiracy. Martha presents the case as one more example of the vitriol that Stewart had long endured. To her critics, Stewart’s case punctured the veneer of her propriety; even though her prison sentence had nothing to do with her corporation, it suggested an untoward explanation for her lifestyle company’s success, one that made Stewart’s relentless drive even more unpalatable. “I’m strict and I’m demanding and I’m all those good things that make a successful person,” Stewart says in an archival clip from around the time she was sentenced.

A more nuanced view does emerge in the documentary, which later addresses how Stewart changed while serving her sentence. Her time in a West Virginia prison prompted a serious reconsideration of her enterprise—and what kinds of homes it reflected. Stewart encountered incarcerated women who’d faced much harsher realities but also wanted to turn their varied talents into viable business ventures. Hearing the other women’s stories and looking over their business plans when they sought her advice made the experience bearable for Stewart—and partially recalibrated her approach to her own work. The homecoming speech she delivered to her staff shortly after being released focused heavily on shifting the why of their work. “I sense in the American public there is a growing need to preserve human connections,” Stewart said then, adding that she had come to understand “the need to honor many, many kinds of families.”

Nearly a decade after Stewart left prison wearing a poncho crocheted by a fellow inmate, the rise of girlboss feminism popularized a style of brash, demanding leadership that Stewart embodied before her conviction. Girlboss feminism has since fallen out of favor in the corporate world, but today’s lifestyle influencers, even those who espouse traditional values, are more emboldened to openly discuss the profit-making motive of their work—especially if they look the part of the doting maternal figure. Where Stewart often succeeded in branding herself as a businesswoman before a mother, many of the most popular homemaking-content creators seem to grasp that their children are the most important emblems of the hyper-feminine fantasy they’re putting on display. As my colleague Sophie Gilbert recently wrote in an essay about a new Hulu reality series following TikTok-famous Mormon women, “the Secret Lives stars are notable for how intricately their brands are enmeshed with fertility—not the mundane reality of day-to-day motherhood but the symbolic power of sexual eligibility and maternal authority.”

These women’s popularity—and, in some cases, their families’ economic viability—is inextricably tied to how they perform sacrificial motherhood, a role that Stewart never appeared interested in. But even though the business of domesticity has shifted in the years since Stewart’s IPO, her earlier successes unquestionably primed audiences for the advent of homemaking influencers whose approach to their public image differs radically from her own. Stewart laid a foundation for an entire genre of creators who generate income by giving followers a glimpse into their kitchen—not just with her recipes but with her sheer dedication to building a brand and her unwillingness to render her labor invisible. For all the controversies Stewart has weathered, she’s always seemed to project authority because she knows what she’s doing—and she’s always behaved as though everyone would be better off heeding the boss’s advice.

What Trump Sees Coming

The Atlantic

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Maybe it was always building to this: thousands of people singing and dancing to “Macho Man,” some sporting neon safety vests, others in actual trash bags, a symbolic expression of solidarity with their authoritarian hero whose final week on the campaign trail has revolved around the word garbage.

Where will the MAGA movement go from here? Trump had an answer last night, at least for the short term. He wasn’t telegraphing an Election Day victory—he was preparing, once again, to label his opponents “cheaters” and to challenge a potential defeat.

The evening’s host, Tucker Carlson, said that for most of his life as a journalist, he’d imagined that one would have to be “bereft of a soul” to stand onstage and support a politician. “And here I am with a full-throated, utterly sincere endorsement of Donald Trump.”

On with the show.

As I wandered around Desert Diamond Arena, in Glendale, Arizona, last night, this iteration of Trumpism felt slightly different, if not wholly novel. Nine years ago, Trump held one of his first MAGA rallies not far from this venue. “Donald Trump Defiantly Rallies a New ‘Silent Majority’ in a Visit to Arizona” read a New York Times headline from July 11, 2015. Charlie Kirk, one of last night’s warm-up speakers, put it thusly: “This state helped launch the movement that has swept the globe.” All of the elements Trump needed to stoke the fire back then were still here last night: the Mexican border debate, inflamed racial tensions, metastasizing political extremism. Trump’s movement has grown, and his red MAGA hat has become a cultural touchstone. As the Arizona sun set, though, his nearly decade-long campaign of fear and despotism also had a surprising air of denouement.

Trump told Carlson he doesn’t like to look back. But last night, as he rambled (and rambled), he was sporadically reflective about all that had led to this point in his life. Trump sat in a leather chair with just a handheld mic—no teleprompter, no notes. He mostly ignored Carlson’s questions and instead tossed out ideas at random—what he calls “the weave.” In reality, it’s less lucid than he believes; more of a zigzag across years of personal triumphs and troubles. Remember “Russia, Russia, Russia”? Remember the “China virus”? Remember the time he courageously pardoned Scooter Libby? Remember how good he used to be at firing people on The Apprentice? Remember the crowd at that one Alabama rally? All of this, in his mind, amounted to something akin to a closing argument.

The event was a hurricane-relief benefit billed as Tucker Carlson Live With Special Guest Donald J. Trump. But Carlson barely spoke. Instead, he sat back in his own chair, occasionally picking at his fingers, looking somewhat mystified that this was where he’d ended up in his career, hosting Inside the Authoritarian’s Studio. He had taken the stage to the sounds of Kid Rock, but he looked as preppy as ever in a navy blazer, a gingham shirt, a striped tie, and khakis. He insisted, twice, that he had bent the knee to Donald Trump without shame. Trump, he marveled, had shown him what a sham D.C. was. He lamented how those inside the Beltway treated Trump “like he was a dangerous freak, like he’d just escaped from the state mental institution.”

Carlson has grown more radical since Fox News fired him. Last night, he claimed, for instance, that the CIA and the FBI have been working with the Democratic Party to take Trump down. He implied that funding for Ukraine isn’t going to the military but is instead lining the pockets of the Washington elite: “Have you been to McLean recently?”

The man he unabashedly endorsed, meanwhile, again spoke of “the enemy within,” and attacked the enemy of the people (the media). Trump once again demeaned his opponent, Vice President Kamala Harris, as a “low-IQ individual” and “dumb as a rock.” He claimed that members of the January 6 “unselect committee” had burned, destroyed, and deleted all the evidence it had collected because, in the end, they found out that Nancy Pelosi was at fault (this bit was especially hard to follow). He called for enlisting the “radical war hawk” Liz Cheney into combat: “Let’s put her with a rifle standing there with nine barrels shooting at her, okay? Let’s see how she feels about it, you know, when the guns are trained on her face.”

Trump blew some of his usual autocratic dog whistles, saying, for instance, that anyone who burns an American flag should be sentenced to a year in prison. He suggested that loyalists and extremists will fill his next administration, should it exist. He implied that he’d bring in Elon Musk to find ways to slash the federal budget, and let Robert F. Kennedy Jr., a vaccine skeptic and a conspiracy theorist, examine public-health matters. “He can do anything he wants,” Trump said of Kennedy.

But perhaps the most meaningful moment of the night was when Trump said matter-of-factly that he won’t run for president again. He instead hinted that his vice-presidential nominee, J. D. Vance, will be a top 2028 contender. Win or lose, this was it, his last dystopian rodeo. Trump spoke almost wistfully about suddenly approaching the end of his never-ending rally tour. He sounded like a kid moving to a new neighborhood and a new middle school. He told his friends he’d miss them. “We’ll meet, but it’ll be different,” he said. He was in no rush to leave the stage.

The big question going into Tuesday’s election is whether the MAGA movement will fizzle out should Trump lose. Although Trump himself seems more exhausted than usual these days, his supporters are as fired up as ever. “Fight! Fight! Fight!” chants— a reference to Trump’s now-infamous response to the July attempt on his life—broke out among the crowd as people waited to pass through Secret Service checkpoints. I passed a man in a brown wig, a pink blazer, and a green top that read Kamala Toe, the words gesturing toward his crotch. I saw a woman wearing gold Trump-branded sneakers, and many people with Musk’s Dark MAGA hat. The latter seemed particularly notable: In addition to getting behind Vance, Trump might be inclined to pass the torch to another nonpolitician—namely, someone like Musk.

For now, though, Trump is returning to his conspiratorial election denialism. Four years ago, he tried to undermine the results in Arizona, Georgia, and other states. Last night, he singled out Pennsylvania. (A day earlier, his campaign had filed a lawsuit in the state, alleging voter suppression.) “It’s hard to believe I’m winning, it seems by a lot, if they don’t cheat too much,” he said, alleging malfeasance in York and Lancaster counties. Whether he succeeds or fails, the detritus that Trump has left behind will likely linger. “Look around, Mr. President, because there’s a lot of garbage here!” Charlie Kirk said earlier in the night. “Go to the polls on Tuesday and make sure that we all ride that big garbage truck to Washington, D.C.,” Kennedy, who was one of the warm-up speakers, implored.

Trump, though, opined with uncharacteristic nostalgia: “When I was a young guy, I loved—I always loved the whole thing, the concept of the history and all of the things that can happen.” He sounded fleetingly earnest. He has undoubtedly cemented his place in history. Or, as Carlson put it earlier in the night: “Almost 10 years later, he has completely transformed the country and the world.”

Related:

Trump suggests training guns on Liz Cheney’s face. A brief history of Trump’s violent remarks

Today’s News

The White House altered its transcript of President Joe Biden’s call with Latino activists, during which official stenographers recorded that Biden called Trump supporters “garbage,” according to the Associated Press. The White House denied that Biden had been referring to Trump voters. During a meeting in Moscow, North Korea’s foreign minister pledged to support Russia until it wins the war against Ukraine. The price of Donald Trump’s social-media stock fell another 14 percent today, amounting to a loss of more than 40 percent over three days.

Dispatches

Atlantic Intelligence: Although AI regulation is the rare issue that Trump and Harris actually agree on, partisanship threatens to halt years of bipartisan momentum, Damon Beres writes. The Books Briefing: These books are must-reads for Americans before Election Day, Boris Kachka writes.

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Evening Read

Illustration by Katie Martin

This Might Be a Turning Point for Child-Free Voters

By Faith Hill

When Shannon Coulter first started listening to Kentucky Governor Andy Beshear’s speech at the Democratic National Convention in August, she thought it seemed fairly standard. “All women,” he said, “should have the freedom to make their own decisions, freedom over their own bodies, freedom about whether to pursue IVF.” But then he said something that she rarely hears from political leaders: Women should also have “freedom about whether to have children at all.” Beshear was recognizing that some Americans simply don’t want to be parents, Coulter, the president of the political-advocacy nonprofit Grab Your Wallet, told me. And that handful of words meant a great deal to her as a child-free person, someone who’s chosen not to have kids. “People are just looking,” she said, “for even the thinnest scraps of acknowledgment.”

Read the full article.

Culture Break

Robert Viglasky / Disney / Hulu

Watch. Rivals (streaming on Hulu) is the silliest, sexiest show of the year, Sophie Gilbert writes.

Listen. We Live Here Now, a podcast by Lauren Ober and Hanna Rosin, who found out that their new neighbors were supporting January 6 insurrectionists.

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Stephanie Bai contributed to this newsletter.

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