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Robert F. Kennedy Jr., the bear-fondling, gravel-voiced Camelot scion, is President-Elect Donald Trump’s pick to lead the Department of Health and Human Services, where presumably he will “go wild on health,” to quote Trump. His nomination has raised concerns among public-health experts because many of Kennedy’s views on health are, well, wild.

To be sure, among Kennedy’s battier ideas are a few reasonable ones, such as reducing obesity and cracking down on direct-to-consumer drug commercials and conflicts of interest among researchers. But these are eclipsed by some troubling ones, such as the ideas that common cooking oils are poisonous, that fluoride doesn’t belong in tap water, and that childhood vaccines are questionable.

What if Kennedy did, in fact, go wild on health, get his way, and remake America in his own image? If his worst ideas come to pass, experts tell me, heart attacks might increase, dental infections might spike, and children might needlessly die of completely preventable diseases.

[Read: RFK Jr. collects his reward]

Even if he is confirmed as health secretary, Kennedy’s influence on some of these domains might be limited. Most public-health measures—including water fluoridation and vaccines—are a matter for states and localities, not the federal government. (This is why different states had such different COVID-19 responses.) But even so, a Secretary Kennedy would have a prominent perch from which to espouse his ideas, and his position would give him a veneer of credibility that he has not earned. Right-leaning states and judges might listen, and adapt local policies to suit his worldview. At the very least, parents who support Trump and Kennedy might take the administration’s views into account when making decisions for their families.

Let’s begin with seed oils, which keep popping up in Kennedy’s speeches and media clips. (He even mentioned them while suspending his presidential bid.) Kennedy has called seed oils, which include common cooking oils such as canola oil and sunflower oil, “one of the most unhealthy ingredients that we have in foods,” and says Americans are being “unknowingly poisoned” by them.

Kennedy believes that seed oils cause “body-wide inflammation” and disease. But this isn’t true, Christopher Gardner, a nutrition scientist at Stanford, told me. In fact, replacing foods high in saturated fat, such as butter, with those high in unsaturated fat, such as canola oil, has been proven again and again to lower cholesterol levels and reduce the risk of heart disease. To the extent that seed oils are bad, Gardner said, it’s because they often show up in highly processed junk and fast food.

And Kennedy’s solution to this supposed health crisis—to replace seed oils with beef tallow—is troubling. (Several of his seed-oil clips end with a promo of red Kennedy swag that reads MAKE FRYING OIL TALLOW AGAIN.) Whatever you do with seed oil, “don’t replace it with beef tallow,” Gardner said. “That’s friggin’ nuts.” Replacing all the oil you eat with beef fat can cause cholesterol to pile into plaques in your arteries, impeding the flow of blood. “That’s how you get a heart attack,” Gardner said.

Kennedy has also said he wants to remove fluoride from tap water, claiming that the compound is an “industrial waste associated with arthritis, bone fractures, bone cancer, IQ loss, neurodevelopmental disorders, and thyroid disease.”

There is some risk associated with excessive fluoride intake: Consuming fluoride above a level of 1.5 milligrams a liter—about twice the level that’s in most fluoridated tap water—has been linked to lowered IQ in children. Fluoridated water can also cause light stains on teeth, which affect about 12 percent of people in the United States.

But researchers say these risks are generally worth it because the consequences of removing fluoride from the water are much worse. Fluoride helps strengthen tooth enamel, and it also fights off the acid that attacks our teeth any time we eat carbohydrates. If the teeth lose this battle, decay can set in—and if the decay goes untreated, it can cause excruciating pain and, in extreme cases, pus-filled abscesses. “There will certainly be an increase in dental decay if fluoride is removed from the drinking water,” Gary Slade, a dentistry professor at the University of North Carolina at Chapel Hill, told me. Slade found in a study that fluoride in drinking water reduces decay by 30 percent in baby teeth and 12 percent in permanent teeth.

Some cities and countries have removed fluoride from the water, and kids’ dental health suffered as a result. After Israel ceased water fluoridation in 2014, dental treatments in a clinic in Tel Aviv increased twofold across all ages. In Canada, after Calgary ceased water fluoridation in 2011, second graders there experienced more cavities than those in Edmonton, where water was still fluoridated. After Juneau, Alaska, ceased water fluoridation in 2007, children younger than 6 underwent more cavity-related dental procedures—at a cost of about $300 more a year per child. Some cities have even reintroduced fluoride into the water supply after noticing an uptick in tooth decay among children.

Kennedy is perhaps most infamous for his skepticism of vaccines, and this is also likely the issue where his views are most consequential and worrisome. Although Kennedy sometimes shies away from calling himself anti-vaccine, he is the founder of the anti-vaccine group Children’s Health Defense and once wrote a (now-retracted) magazine story on the (false) link between vaccines and autism. He’s called vaccines “a holocaust” and has claimed that “there’s no vaccine that is safe and effective.” A co-chair of the Trump-Vance transition team has said that Kennedy would be given access to federal health data in order to assess the safety of vaccines.

Though school vaccine requirements are determined by states, a prominent national-health figure casting doubt on vaccines’ safety can influence both state policy and individual parents’ decisions to vaccinate. If vaccination rates do drop, among the diseases that health experts worry will return is measles, the most contagious of the vaccine-preventable diseases.

A person infected with measles is most contagious right before they develop symptoms. They can infect others simply by sharing their air space; tiny droplets infected with measles can hang in the air for two hours “like a ghost,” Paul Offit, the director of the Vaccine Education Center at the Children’s Hospital of Philadelphia, told me.

Kids with measles are sick and miserable. They’re photophobic—afraid of the light—and may struggle to breathe. Before the measles vaccine came along in 1963, 48,000 people were hospitalized with measles each year in America, many with pneumonia or inflammation of the brain. Five hundred of them died each year. When Samoa suffered a measles outbreak in 2019, 83 people died, out of a population of just 200,000.

Measles can also weaken the immune system, Matthew Ferrari, a biology professor at Penn State, told me. For two to three years after contracting measles, you’re likely to be hit harder by flu and other viruses. In rare cases, measles can cause a chronic form of brain inflammation that leads to a gradual loss of mental faculties and motor skills, and eventually, death.

[John Hendrickson: The first MAGA Democrat]

Measles is such a menace, in fact, that giving people “a choice” about whether to vaccinate their kids, as Kennedy often suggests, is not sufficient. People who have received two doses of the MMR vaccine are 97 percent protected against measles. But about 9 million people, including kids who are undergoing chemotherapy or who are on some kinds of immunosuppressants, can’t get vaccinated. These individuals rely on herd immunity from other vaccinated people, and when more than 5 percent of people choose not to be vaccinated, herd immunity suffers.

“Is it your right to catch and transmit a potentially fatal infection? No, it’s not,” Offit said. “You are part of this society, and you have to recognize that what you do affects other people.” Offit told me he’s already talked with pediatricians who say parents are hesitant to get their children vaccinated because of what they’ve heard Kennedy say.

Of course, there is a way to prevent Kennedy from having this much influence over public health: The Senate could reject his nomination. But that would require Republicans to stand up to Trump, which is a wild idea in itself.

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As president-elect, Donald Trump has the right to name the people he wants in his Cabinet. Some of Trump’s nominations, such as Senator Marco Rubio to lead the State Department, are completely ordinary. A few are ideological red meat for Republicans. Others are gifts to Trump loyalists.

Four of these nominees, however, are dangerous to the security of the United States and to the well-being of its people: Pete Hegseth (Defense), Tulsi Gabbard (Office of the Director of National Intelligence), Matt Gaetz (Justice), and Robert F. Kennedy Jr. (Health and Human Services). The Senate must turn back these nominations, and do so en bloc.

The Gaetz and Kennedy nominations are apparently already in trouble, and more than enough has been written about them. Gaetz is an accused sexual predator (he has long denied the allegations); ironically, he is the least dangerous of this pack. Yes, as attorney general he would green-light every raving demand from MAGA world for investigations into Trump’s enemies, but in a strange blessing, he is also likely to be completely incompetent. The Department of Justice, as Trump himself learned during his first term, is packed to the rafters with very sharp lawyers who would almost certainly jam up any of Gaetz’s unconstitutional orders. Gaetz’s tenure at Justice would be a national humiliation and destructive to the rule of law, but it would also likely be very short.

The RFK Jr. nomination is, in a word, pathetic. Most of his views are little more than pure anti-science kookery, and if he is confirmed, Americans—and especially their children—will be in peril from this anti-vaccine crusader. But he would be a danger to the health of individual Americans (especially those who watch too much TV and spend too much time on the internet) rather than to the continued existence of the United States.

Which brings me to Gabbard and Hegseth.

Tulsi Gabbard, as I wrote last week, is unqualified for the job of DNI, but she is also a security risk: I have held security clearances for most of my adult life, and had I worked in any federal office next to her, I would have had no compunction about raising her as an “insider threat” because of her political views and her shady international connections. (As a member of Congress in 2017, she held meetings with the Syrian dictator Bashar al-Assad outside of U.S. government channels—an obvious problem for anyone seeking a senior role in national security.)

Gaetz, Kennedy, and Gabbard are terrible choices. The Hegseth nomination, however, is easily the most dangerous and irresponsible of all of Trump’s picks. (Gabbard is a significant hazard, but she would not have a gigantic army at her disposal, and she would not be involved with the control of nuclear weapons.) Like the other three in this group, Hegseth is shockingly unqualified for the job he’s been asked to take, but in this case, the Senate is faced with a proposal to place a TV talking head at the top of the Pentagon and insert him into the nuclear chain of command.

Hegseth has made personal choices that make him unfit to lead the DOD, including his extramarital affairs (which apparently helped tank his chances to lead the Department of Veterans Affairs in Trump’s first administration) and a payoff to a woman who claimed that he’d sexually assaulted her. He denies the assault allegation, but in any case, adultery is a criminal violation of the Uniform Code of Military Justice and can be a career-ending mistake for a member of the armed forces.

I will leave aside whether Hegseth’s tattoos identify him as a white supremacist. Hegseth denies the claim. But some of Hegseth’s ink is popular with extremists; that’s why one of his own military comrades reported him as an insider threat in the first place—and not, as Hegseth and some whining conservatives claim, because he is being persecuted as a Christian. I knew many people in federal service with patriotic tattoos. (I have one myself, and no, it’s none of your business where it is.) I am also a Christian who wears a cross—one that I had blessed in a church—every day. That’s not what any of this is about.

Hegseth’s defenders seem unable to understand that neither Hegseth nor anyone else has a right to be the secretary of defense: If the nominee made choices earlier in life that would now undermine his effectiveness in the job, then that’s his problem, not the Pentagon’s. But even if Hegseth were not an example of a sexist, MAGA-bro culture—his statements about women in the military are particularly noxious—the Senate is still faced with the problem that he’s utterly unqualified.

A former Army major, he has no serious background in national-security or defense issues beyond his military service. (And how that service ended is apparently now a matter of some dispute.) He has not worked anywhere in the defense world: not in any of its agencies, not with any of its industries, not with any of its workforce in any capacity. He has never managed anything of any significant size.

Not only would he be incapable of administering America’s largest government department, but he’d also be in a position of terrifying responsibility for which he is unprepared. Imagine an international crisis, perhaps only a year or two from now. President Trump is facing a situation that could be rife with danger to the United States and our allies—perhaps even one that involves nuclear threats. At this dire moment, Trump turns to …

Pete Hegseth and Tulsi Gabbard?

The Senate must do everything in its constitutional power to stop this. Trump won the election, but no president has an absolute right to his Cabinet nominations: The Constitution requires the Senate to consent to those nominations. Trump has already warned that if the Senate balks, he will subvert this process by using “recess appointments,” in effect a demand that the Senate take a walk and let Trump do whatever he wants—to consent, in other words, to autocracy.

Incoming Majority Leader John Thune and others who still might care about their duty to the nation have time to go to Trump, right now, and tell him that these four nominations are DOA. They could tell Trump that it is in his own interest—the only interest he recognizes—not to risk multiple defeats. And if the Senate folds and decides to take these up one at a time, Trump will wear them down, likely accepting that Gaetz must be a Succession-style “blood sacrifice,” in return for which Trump gets everyone else. For Thune—who, one assumes, does not wish to begin his tenure as a statelier version of Senator Tommy Tuberville, the MAGA obstructionist who held up military promotions for months—accepting such a deal would be a huge strategic error.

Whomever Trump nominates as replacements will likely be dangerous in their own way. But these four nominees have to be stopped—and right now.

Related:

The thing that binds Gabbard, Gaetz, and Hegseth to Trump The perverse logic of Trump’s nomination circus

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He was the world’s longest-held death-row inmate. He was also innocent. How Trump could make Congress go away for a while Thomas Chatterton Williams: Is wokeness one big power grab? Europe braces for Trump.

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Power-hungry presidents of both parties have been concocting ways to get around Congress for all of American history. But as Donald Trump prepares to take office again, legal experts are worried he could make the legislative branch go away altogether—at least for a while.

Several of Trump’s early Cabinet nominees—including Representative Matt Gaetz of Florida, Robert F. Kennedy Jr., and former Representative Tulsi Gabbard of Hawaii—have drawn widespread condemnation for their outlandish political views and lack of conventional qualifications. Their critics include some Senate Republicans tasked with voting on their confirmation. Anticipating resistance, Trump has already begun pressuring Senate GOP leaders, who will control the chamber next year, to allow him to install his picks by recess appointment, a method that many presidents have used.

The incoming Senate majority leader, John Thune of South Dakota, has said that “all options are on the table, including recess appointments,” for overcoming Democratic opposition to Trump’s nominees. But Democrats aren’t Trump’s primary concern; they won’t have the votes to stop nominees on their own. What makes Trump’s interest in recess appointments unusual is that he is gearing up to use them in a fight against his own party.

[Read: The perverse logic of Trump’s nomination circus]

If Senate Republicans block his nominees, Trump could partner with the GOP-controlled House and invoke a never-before-used provision of the Constitution to force Congress to adjourn “until such time as he shall think proper.” The move would surely prompt a legal challenge, which the Supreme Court might have to decide, setting up a confrontation that would reveal how much power both Republican lawmakers and the Court’s conservative majority will allow Trump to seize.

“None of this has ever been tested or determined by the courts,” Matthew Glassman, a senior fellow at Georgetown University’s Government Affairs Institute, told me. If Trump tries to adjourn Congress, Glassman said, he would be “pushing the very boundaries of the separation of powers in the United States.” Although Trump has not spoken publicly about using the provision, Ed Whelan, a conservative lawyer well connected in Republican politics, has reported that Trumpworld appears to be seriously contemplating it.

Trump could not wave away Congress on his own. The Constitution says the president can adjourn Congress only “in case of disagreement” between the House and the Senate on when the chambers should recess, and for how long. One of the chambers would first have to pass a resolution to adjourn for at least 10 days. If the other agrees to the measure, Trump gets his recess appointments. But even if one refuses—most likely the Senate, in this case—Trump could essentially play the role of tiebreaker and declare Congress adjourned. In a Fox News interview yesterday, Speaker Mike Johnson would not rule out helping Trump go around the Senate. “There may be a function for that,” he said. “We’ll have to see how it plays out.”

Presidents have used recess appointments to circumvent the Senate-confirmation process throughout U.S. history, either to overcome opposition to their nominees or simply because the Senate moved too slowly to consider them. But no president is believed to have adjourned Congress in order to install his Cabinet before. “We never contemplated it,” Neil Eggleston, who served as White House counsel during President Barack Obama’s second term, told me. Obama frequently used recess appointments until 2014, when the Supreme Court ruled that he had exceeded his authority by making them when Congress had gone out of session only briefly (hence the current 10-day minimum).

[Watch: What’s behind Trump’s controversial Cabinet picks]

Any attempt by Trump to force Congress into a recess would face a few obstacles. First, Johnson would have to secure nearly unanimous support from his members to pass an adjournment resolution, given Democrats’ likely opposition. Depending on the results of several uncalled House races, he might have only a vote or two to spare at the beginning of the next Congress. And although many House Republicans have pledged to unify behind Trump’s agenda, his nominees are widely considered unqualified, to say the least. Gaetz in particular is a uniquely unpopular figure in the conference because of his leading role in deposing Johnson’s predecessor Kevin McCarthy.

If the House doesn’t block Trump, the Supreme Court might. Its 2014 ruling against Obama was unanimous, and three conservative justices who remain on the Court—John Roberts, Clarence Thomas, and Samuel Alito—signed a concurring opinion, written by Antonin Scalia, saying they would have placed far more restrictions on the president’s power. They wrote that the Founders allowed the president to make recess appointments because the Senate used to meet for only a few months of the year. Now, though, Congress takes much shorter breaks and can return to session at virtually a moment’s notice. “The need it was designed to fill no longer exists,” Scalia, who died in 2016, wrote of the recess-appointment power, “and its only remaining use is the ignoble one of enabling the president to circumvent the Senate’s role in the appointment process.”

The 2014 ruling did not address the Constitution’s provision allowing the president to adjourn Congress, but Paul Rosenzweig, a former senior official in the George W. Bush administration and an occasional Atlantic contributor, told me that the conservatives’ concurrence “is inconsistent with the extreme executive overreach” that Trump might attempt: “As I read them, this machination by Trump would not meet their definition of constitutionality.”

Thanks in part to those legal uncertainties, Trump’s easiest path is simply to secure Senate approval for his nominees, and he may succeed. Republicans will have a 53–47 majority in the Senate, so the president-elect’s picks could lose three GOP votes and still win confirmation with the tiebreaking vote of Vice President–Elect J. D. Vance. But the most controversial nominees, such as Gaetz, Kennedy, Gabbard, and Pete Hegseth (Trump’s choice for defense secretary), could struggle to find 50 Republican votes. And as Thune himself noted in a Fox News interview on Thursday night, Republicans who oppose their confirmation are unlikely to vote for the Senate to adjourn so that Trump can install them anyway.

Thune, who had been elected as leader by his colleagues only one day before that interview, seems fine with helping Trump get around Democrats. Letting Trump defy Thune’s own members and neuter the Senate is a much bigger ask. Then again, if Trump takes his power play to the limit, the new majority leader won’t have a say at all.

In his 2023 Netflix comedy special, Selective Outrage, Chris Rock identified one of the core contradictions of the social-justice era: “Everybody’s full of shit,” Rock said, including in the category of “everybody” people who type “woke” tweets “on a phone made by child slaves.”

I was reminded of that acerbic routine while reading Musa al-Gharbi’s new book, We Have Never Been Woke. Al-Gharbi, a 41-year-old sociologist at Stony Brook University, opens with the political disillusionment he experienced when he moved from Arizona to New York. He was immediately struck by the “racialized caste system” that everyone in the big liberal city seems to take “as natural”: “You have disposable servants who will clean your house, watch your kids, walk your dogs, deliver prepared meals to you.” At the push of a button, people—mostly hugely underpaid immigrants and people of color—will do your shopping and drive you wherever you want to go.

He contrasts that with the “podunk” working-class environment he’d left behind, where “the person buying a pair of shoes and the person selling them are likely to be the same race—white—and the socioeconomic gaps between the buyer and the seller are likely to be much smaller.” He continues: “Even the most sexist or bigoted rich white person in many other contexts wouldn’t be able to exploit women and minorities at the level the typical liberal professional in a city like Seattle, San Francisco, or Chicago does in their day-to-day lives. The infrastructure simply isn’t there.” The Americans who take the most advantage of exploited workers, he argues, are the same Democratic-voting professionals in progressive bastions who most “conspicuously lament inequality.”

[Read: The blindness of elites]

Musa sees the reelection of Donald Trump as a reflection of Americans’ resentment toward elites and the “rapid shift in discourse and norms around ‘identity’ issues” that he refers to as the “Great Awokening.” To understand what’s happening to American politics, he told me, we shouldn’t look to the particulars of the election—“say, the attributes of Harris, how she ran her campaign, inflation worries, and so on,” but rather to this broader backlash. All of the signs were there for elites to see if only they’d bothered to look.

One question We Have Never Been Woke sets out to answer is why elites are so very blind, including to their own hypocrisy. The answer al-Gharbi proposes is at once devastatingly simple yet reaffirmed everywhere one turns: Fooled by superficial markers of their own identity differences—racial, sexual, and otherwise—elites fail to see themselves for what they truly are.

“When people say things about elites, they usually focus their attention on cisgender heterosexual white men” who are “able-bodied and neurotypical,” al-Gharbi told me, in one of our conversations this fall. Most elites are white, of course, but far from all. And elites today, he added, also “increasingly identify as something like disabled or neurodivergent, LGBTQ.” If you “exclude all of those people from analysis, then you’re just left with this really tiny and misleading picture of who the elites are, who benefits from the social order, how they benefit.”

Sociologists who have studied nonwhite elites in the past have tended to analyze them mainly in the contexts of the marginalized groups from which they came. E. Franklin Frazier’s 1955 classic, Black Bourgeoisie, for example, spotlighted the hypocrisy and alienation of relatively prosperous Black Americans who found themselves doubly estranged: from the white upper classes they emulated as well as from the Black communities they’d left behind. By analyzing nonwhites and other minorities as elites among their peers, al-Gharbi is doing something different. “Elites from other groups are often passed over in silence or are explicitly exempted from critique (and even celebrated!),” he writes. And yet, “behaviors, lifestyles, and relationships that are exploitative, condescending, or exclusionary do not somehow become morally noble or neutral when performed by members of historically marginalized or disadvantaged groups.”

When al-Gharbi uses the word elite, he is talking about the group to which he belongs: the “symbolic capitalists”—broadly speaking, the various winners of the knowledge economy who do not work with their hands and who produce and manipulate “data, rhetoric, social perceptions and relations, organizational structures and operations, art and entertainment, traditions and innovations.” These are the people who set the country’s norms through their dominance of the “symbolic economy,” which consists of media, academic, cultural, technological, legal, nonprofit, consulting, and financial institutions.  

Although symbolic capitalists are not exactly the same as capitalist capitalists, or the rest of the upper class that does not rely on income, neither are they—as graduate students at Columbia and Yale can be so eager to suggest—“the genuinely marginalized and disadvantaged.” The theorist Richard Florida has written about a group he calls the “creative class,” which represents 30 percent of the total U.S. workforce, and which overlaps significantly with al-Gharbi’s symbolic capitalists. Using survey data from 2017, Florida calculated that members of that creative class earned twice as much over the course of the year as members of the working class—an average of $82,333 versus $41,776, respectively.

Symbolic capitalists aren’t a monolith, but it is no secret that their ruling ideology is the constellation of views and attitudes that have come to be known as “wokeness,” which al-Gharbi defines as beliefs about social justice that “inform how mainstream symbolic capitalists understand and pursue their interests—creating highly novel forms of competition and legitimation.”

Al-Gharbi’s own path is emblematic of the randomness and possibility of membership in this class. The son of military families on both sides, one Black and one white, he attended community college for six years, “taking classes off and on while working,” he told me. There he was lucky to meet a talented professor, who “basically took me under his wing and helped me do something different,” al-Gharbi said. Together, they focused on private lessons in Latin, philosophy, and classics—subjects not always emphasized in community college.

Around that time he was also going on what he calls “this whole religious journey”: “I initially tried to be a Catholic priest, and then I became an atheist for a while, but I had this problem. I rationally convinced myself that religion was bullshit and there is no God, but I couldn’t make myself feel it.” Then he read the Quran and “became convinced that it was a prophetic work. And so I was like, Well, if I believe that Muhammad is a prophet and I believe in God, that’s the two big things. So maybe I am a Muslim.” Soon after, he changed his name. Then, just when he was getting ready to transfer out of community college, his twin brother, Christian, was killed on deployment in Afghanistan. He chose to go somewhere close to his grieving family, the University of Arizona, to finish his degree in Near-Eastern studies and philosophy.

The same dispassionate analysis that he applies to his own life’s progress he brings to bear on America’s trends, especially the Great Awokening. He traces that widespread and sudden movement in attitudes not to the death of Trayvon Martin or Michael Brown, nor to Black Lives Matter or the #MeToo movement, nor to the election of Donald Trump, but to September 2011 and the Occupy Wall Street movement that emerged from the ashes of the financial crisis.

“In reality, Occupy was not class oriented,” he argues. By focusing its critique on the top 1 percent of households, which were overwhelmingly white, and ignoring the immense privilege of the more diverse symbolic capitalists just beneath them, the movement, “if anything, helped obscure important class differences and the actual causes of social stratification.” This paved the way for “elites who hail from historically underrepresented populations … to exempt themselves from responsibility for social problems and try to deflect blame onto others.”

[Read: The 9.9 percent is the new American aristocracy]

Al-Gharbi is neither an adherent of wokeism nor an anti-woke scold. He would like to both stem the progressive excesses of the summer of 2020, a moment when white liberals “tended to perceive much more racism against minorities than most minorities, themselves, reported experiencing,” and see substantive social justice be achieved for everyone, irrespective of whether they hail from a historically disadvantaged identity group or not. The first step, he argues, is to dispel the notion that the Great Awokening was “some kind of unprecedented new thing.”

Awokenings, in al-Gharbi’s telling, are struggles for power and status in which symbolic capitalists, often instinctively and even subconsciously, leverage social-justice discourse not on behalf of the marginalized but in service of their own labor security, political influence, and social prestige. He does not see this as inherently nefarious—indeed, like Tocqueville and many others before him, he recognizes that motivated self-interest can be the most powerful engine for the common good. Al-Gharbi argues that our current Awokening, which peaked in 2021 and is now winding down, is really the fourth such movement in the history of the United States.

The first coincided with the Great Depression, when suddenly “many who had taken for granted a position among the elite, who had felt more or less entitled to a secure, respected, and well-paying professional job, found themselves facing deeply uncertain futures.”

The next would take place in the 1960s, once the radicals of the ’30s were firmly ensconced within the bourgeoisie. “The driver was not the Vietnam War itself,” al-Gharbi stresses. That had been going on for years without protest. Nor was the impetus the civil-rights movement, gay liberation, women’s liberation, or any such cause. “Instead, middle-class students became radical precisely when their plans to leave the fighting to minorities and the poor by enrolling in college and waiting things out began to fall through,” he argues. “It was at that point that college students suddenly embraced anti-war activism, the Black Power movement, feminism, postcolonial struggles, gay rights, and environmentalism in immense numbers,” appropriating those causes for their own gain.

If this sounds familiar, it should. The third Awokening was smaller and shorter than the others, stretching from the late ’80s to the early ’90s, and repurposing and popularizing the Marxist term political correctness. Its main legacy was to set the stage for the fourth—and present—Awokening, which has been fueled by what the scholar Peter Turchin has termed “elite overproduction”: Quite simply, America creates too many highly educated, highly aspirational young people, and not enough high-status, well-paid jobs for them to do. The result, al-Gharbi writes, is that “frustrated symbolic capitalists and elite aspirants [seek] to indict the system that failed them—and also the elites that did manage to flourish—by attempting to align themselves with the genuinely marginalized and disadvantaged.” It is one of the better and more concise descriptions of the so-called cancel culture that has defined and bedeviled the past decade of American institutional life. (As Hannah Arendt observed in The Origins of Totalitarianism, political purges often serve as jobs programs.)  

The book is a necessary corrective to the hackneyed discourse around wealth and privilege that has obtained since 2008. At the same time, al-Gharbi’s focus on symbolic capitalists leaves many levers of power unexamined. Whenever I’m in the company of capitalist capitalists, I’m reminded of the stark limitations of the symbolic variety. Think of how easily Elon Musk purchased and then destroyed that vanity fair of knowledge workers formerly known as Twitter. While some self-important clusters of them disbanded to Threads or Bluesky to post their complaints, Musk helped Trump win the election. His PAC donated $200 million to the campaign, while Musk served as Trump’s hype man at rallies and on X. Trump has since announced that Musk will be part of the administration itself, co-leading the ominously named Department of Government Efficiency.

Al-Gharbi’s four Great Awokenings framework can sometimes feel too neat. In a review of We Have Never Been Woke in The Wall Street Journal, Jonathan Marks points out a small error in the book. Al-Gharbi relies on research by Richard Freeman to prove that a bust in the labor market for college graduates ignited the second Awokening. But al-Gharbi gets the date wrong: “Freeman’s comparison isn’t between 1958 and 1974. It’s between 1968 and 1974”—too late, Marks argued, to explain what al-Gharbi wants it to explain. (When I asked al-Gharbi about this, he acknowledged the mistake on the date but insisted the point still held: “The thing that precipitated the massive unrest in the 1960s was the changing of draft laws in 1965,” he said. “A subsequent financial crisis made it tough for elites to get jobs, ramping things up further.” He argued it was all the same crisis: an expanding elite “growing concerned that the lives and livelihoods they’d taken for granted are threatened and may, in fact, be out of reach.”)

Despite such quibbles, al-Gharbi’s framework remains a powerful one. By contrasting these periods, al-Gharbi stressed to me, we can not only understand what is happening now but also get a sense of the shape of wokenesses to come. As he sees it, “the way the conversation often unfolds is just basically saying wokeness is puritanism or religion,” he explained. “They think Puritanism sucks, or religion sucks,” he continued. But just saying that “wokeness is bad” is not “super useful.”

Indeed, one of the primary reasons such anti-woke reactions feel so unsatisfactory is that wokeness, not always but consistently, stems from the basic recognition of large-scale problems that really do exist. Occupy Wall Street addressed the staggering rise of inequality in 21st-century American life; Black Lives Matter emerged in response to a spate of reprehensible police and vigilante killings that rightfully shocked the nation’s conscience; #MeToo articulated an ambient sexism that degraded women’s professional lives and made us consider subtler forms of exploitation and abuse. The self-dealing, overreach, and folly that each of these movements begat does not absolve the injustices they emerged to address. On the contrary, they make it that much more urgent to deal effectively with these ills.

[Musa al-Gharbi: Police punish the ‘good apples’]

Any critique of progressive illiberalism that positions the latter as unprecedented or monocausal—downstream of the Civil Rights Act, as some conservatives like to argue—is bound not only to misdiagnose the problem but to produce ineffective or actively counterproductive solutions to it as well. Wokeness is, for al-Gharbi, simply the way in which a specific substratum of elites “engage in power struggles and struggles for status,” he said. “Repealing the Civil Rights Act or dismantling DEI or rolling back Title IX and all of that will not really eliminate wokeness.”

Neither will insisting that its adherents must necessarily operate from a place of bad faith. In fact, al-Gharbi believes it is the very sincerity of their belief in social justice that keeps symbolic capitalists from understanding their own behavior, and the counterproductive social role they often play. “It’s absolutely possible for someone to sincerely believe something,” al-Gharbi stressed, “but also use it in this instrumental way.”

Having been born into one minority group and converted to another as an adult, al-Gharbi has himself accrued academic pedigree and risen to prominence, in no small part, by critiquing his contemporaries who flourished during the last Great Awokening. He is attempting to outflank them, too, aligning himself even more fully with the have-nots. Yet his work is permeated by a refreshing awareness of these facts. “A core argument of this book is that wokeness has become a key source of cultural capital among contemporary elites—especially among symbolic capitalists,” he concedes. “I am, myself, a symbolic capitalist.”

The educated knowledge workers who populate the Democratic Party need more of this kind of clarity and introspection. Consider recent reports that the Harris campaign declined to appear on Joe Rogan’s podcast in part out of concerns that it would upset progressive staffers, who fussed over language and minuscule infractions while the country lurched toward authoritarianism.

Al-Gharbi’s book’s title is drawn from Bruno Latour’s We Have Never Been Modern, which famously argued for a “symmetrical anthropology” that would allow researchers to turn the lens of inquiry upon themselves, subjecting modern man to the same level of analytical rigor that his “primitive” and premodern counterparts received. What is crucial, al-Gharbi insists, “is not what’s in people’s hearts and minds.” Rather the question must always be: “How is society arranged?” To understand the inequality that plagues us—and then to actually do something about it—we are going to have to factor in ourselves, our allies, and our preferred narratives too. Until that day, as the saying about communism goes, real wokeness has never even been tried.

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