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The Governor Who Stood Up to Trump

The Atlantic

www.theatlantic.com › politics › archive › 2025 › 02 › trump-king-maine-governor › 681799

The Trump administration is enmeshed in a long and rapidly growing list of legal challenges to the novel powers it has claimed for itself. But to try to understand the situation in terms of the individual cases, and the legal questions they implicate, is to miss the forest for the trees. The larger picture is that Donald Trump refuses, or is simply unable, to grasp any distinction between the law and his own whims.

That conflation was on display once again today at a meeting of governors at the White House. As Trump lectured the audience on his executive order banning transgender girls and women from participating in girls’ and women’s sports, he paused to single out Maine Governor Janet Mills.

“Are you not going to comply with it?” he demanded of her. “I’m complying with state and federal laws,” she replied. To this, Trump shot back, “We are the federal law.”

It is entirely possible that, if the state of Maine challenges the executive order, Trump will prevail legally. But what is important about this exchange is not whose interpretation of Title IX and the Administrative Procedure Act has a better chance to win five votes on the Supreme Court. It is that Trump is treating the law as coterminous with his own desires.

Trump then threatened Mills with the prospect of stripping away federal funding for her state: “You better do it, because you’re not going to get any federal funding at all if you don’t.” Legally, it is possible for the federal government to deny states certain funding streams under certain conditions. But Trump cannot simply cut Maine off financially because the state chooses to challenge a federal policy. Distinctions like this, however, seem totally lost on the president, who sees himself as national king—note his use of the royal we—and every other American, including each of the 50 states, as one of his quavering subjects.

[Jonathan Chait: Trump says the corrupt part out loud]

Trump has grown ever more brazen about his belief that his activities are by definition legal, and activities he opposes by definition criminal. That belief is implied by a long, long list of statements and actions, stretching from his career in business, when he routinely treated laws (forbidding him from discriminating against Black tenants or committing tax fraud) as suggestions; to the final days of his presidency, when he attempted to overturn his election defeat; to his post-presidency, when he flagrantly disregarded requirements that he turn over classified documents. It is also implied by his habit of describing a long list of political opponents as criminals.

Trump recently summarized this belief by writing on X, “He who saves his Country does not violate any Law.” (The possibly apocryphal quote is commonly attributed to Napoleon Bonaparte, who was, famously, a dictator.) His statement to Mills is utterly consistent with this belief: Since Trump cannot violate the law, it follows that the law means whatever he says. He has progressed from demonstrating his disregard for the law to stating it as a doctrine.

Trump’s supporters have followed his lead. When the White House announced a spending freeze last month, Matthew J. Vaeth, acting director of Trump’s budget office, wrote, “Career and political appointees in the Executive Branch have a duty to align Federal spending and action with the will of the American people as expressed through Presidential priorities.” Of course, the Constitution does not say that the will of the people is expressed exclusively through the president. It divides legitimate authority between three branches of government, resting the spending authority in the hands of Congress.

Paula White, the newly appointed White House faith adviser, has gone further, once stating, “To say no to President Trump would be saying no to God.” Far from reassuring the American people that they continue to live in a democratic republic, Trump and the White House have lately leaned into the divine-right theme with a series of social-media posts depicting Trump as a king for overruling New York City’s congestion-pricing system.

[David A. Graham: The world’s most powerful unelected bureaucrat]

Last week, the Wall Street Journal editorial board, which has occasionally scolded Trump for his naughtiness, dismissed fears that the country is entering a constitutional crisis as “overwrought.” Trump, the editors insisted, was merely testing the bounds of his executive authority, in this case by destroying a series of federal programs and agencies authorized by Congress. It is true, as the Journal argues, that previous presidents have tested the boundaries of their authority. But there is a point at which the executive branch moves so far and so fast that the eventual promise of legal redress means little. If you fire all the employees of a department and cancel its contractors, they’ll go broke waiting for the Supreme Court to rule in their favor. Imagine a Democratic administration setting out to replace every white Evangelical church in America with EV-charging stations—even if they agreed to abide by the courts in the event of an adverse ruling, this wouldn’t offer much comfort.

But the larger dynamic is that Trump isn’t merely pushing to redefine the boundaries of the law or even the Constitution. He is rejecting the principle that the law constrains him at all. The existence of a constitutional crisis cannot be understood solely in terms of the discrete claims of the executive branch vis-à-vis the other two. A president who maintains that the law means whatever he wants it to mean is a constitutional crisis.

The Great Resegregation

The Atlantic

www.theatlantic.com › politics › archive › 2025 › 02 › trump-attacks-dei › 681772

This story seems to be about:

The nostalgia behind the slogan “Make America great again” has always provoked the obvious questions of just when America was great, and for whom. Early in the second Trump administration, we are getting the answer.

In August, speaking with someone he believed to be a sympathetic donor, one of the Project 2025 architects, Russell Vought, said that a goal of the next Trump administration would be to “get us off of multiculturalism” in America. Now Vought is running Donald Trump’s Office of Management and Budget, and the plan to end multiculturalism is proceeding apace. Much of the chaos, lawlessness, and destruction of the past few weeks can be understood as part of the administration’s central ideological project: restoring America’s traditional hierarchies of race and gender. Call it the “Great Resegregation.”  

[From the January/February 2024 issue: Civil rights undone]

Since taking office, Trump has rescinded decades-old orders ensuring equal opportunity in government contracts and vowed to purge DEI from the federal government, intending to lay off any federal worker whose job they associate with DEI. Yesterday evening, Trump fired the chairman of the Joint Chiefs of Staff, General Charles Q Brown, and replaced him with a lower ranking white official, a retired three-star Air Force officer named Dan Caine. Secretary of Defense Pete Hegseth had previously attacked Brown as an unqualified diversity hire based on the fact that he is Black. Trump’s Department of Justice has implied that it will prosecute or sue companies that engage in diversity outreach. Elon Musk’s DOGE is attempting to purge federal workers “that protect employees’ civil rights and others that investigate complaints of employment discrimination in the federal workplace,” the Washington Post reported. Colleges and universities are being threatened with defunding for any programming related to DEI, which the free-speech organization PEN America has noted could include “everything from a panel on the Civil Rights Movement to a Lunar New Year celebration.”

Trump has also signed executive orders that threaten government funding for scientific research on inequality or on health issues that disproportionately affect nonwhite ethnic groups, and has imposed censorious gag orders that could block discussion of race or sex discrimination in American classrooms. During her confirmation hearing, Trump’s education-secretary nominee, Linda McMahon, said she did not know if schools could lose funding for teaching Black-history classes under the order. The legality of the order over K–12 curricula is unclear, but the chilling effects are real nonetheless.

Under the Trump administration, schools within the Department of Defense system that serve military families—American service members are disproportionately Black and Hispanic—have torn down pictures of Black historical figures and removed books from their libraries on subjects such as race and gender. This record, within a school system entirely under the administration’s control, offers an alarming preview—one in which a historical figure like Harriet Tubman is no longer a welcome subject in educational settings because she was a Black woman.

An OMB memo ordering a federal-funding freeze illustrates the ideological vision behind these decisions. The memo states that the administration seeks to prevent the use of “federal resources to advance Marxist equity, transgenderism, and green new deal social engineering policies,” Acting Director Matthew Vaeth wrote. Equal opportunity in employment is described here as “Marxist,” because it affirms what the desegregators see as an unnatural principle: that nonwhite people are equal to white people, that women are equal to men, and that LGBTQ people deserve the same rights as everyone else.

If the Great Resegregation proves successful, it will restore an America past where racial and ethnic minorities were the occasional token presence in an otherwise white-dominated landscape. It would repeal the gains of the civil-rights era in their entirety. What its advocates want is not a restoration of explicit Jim Crow segregation—that would shatter the illusion that their own achievements are based in a color-blind meritocracy. They want an arrangement that perpetuates racial inequality indefinitely while retaining some plausible deniability, a rigged system that maintains a mirage of equal opportunity while maintaining an unofficial racial hierarchy. Like elections in authoritarian countries where the autocrat is always reelected in a landslide, they want a system in which they never risk losing but can still pretend they won fairly.

The battles of the Great Resegregation are now taking place in at least three overlapping arenas. The first is politics, where right-wing legal organizations have succeeded in rolling back many civil-rights-era voting protections; they want to now fully destroy the remaining shreds. The second is education and employment, particularly at elite institutions, such as the media and academia; right-wing legal strategies have been similarly fruitful here in attacking diversity, thanks to the conservative capture of the Supreme Court. The third is popular culture, where conservatives have sought to leverage anger and nostalgia against movies, television, books, and other creative media brought to life by artists of color.

The term DEI, frequently invoked by the Trump administration, functions as a smoke screen. It allows people to think that the Trump administration’s anti-DEI purge is about removing pointless corporate symbolism or sensitivity trainings. Although it is easy to find examples of DEI efforts that are ill-conceived or ill-applied, some conservatives have leveraged those criticisms to pursue a much broader agenda that is really about tearing anti-discrimination laws out at the roots, so that businesses and governments are free to extend or deny opportunities based on race, gender, and sexual orientation if they so choose.

“This is really taking us back to a kind of pre-civil-rights-movement vision of America,” Sherrilyn Ifill, the former head of the NAACP Legal Defense and Educational Fund, told me in an interview last year, before Trump won the 2024 election. “A backlash is a pushback. This is really much more of a demolition effort.”

As the Trump State Department official Darren Beattie wrote, “Competent white men must be put in charge if you want things to work. Unfortunately, our entire national ideology is predicated on coddling the feelings of women and minorities, and demoralizing competent white men.” This analysis is perceptive in the sense that the exact reverse is true—we are now in the second decade of a years-long temper tantrum sparked by the election of Barack Obama—not to mention the failed attempts to elect a woman to succeed him—and the effect it had on the fragile self-esteem of people like Beattie.

[Read: Is there anything Trump won’t blame on DEI?]

Other MAGA figureheads have promoted similar ideas. In 2020, the conservative writer Christopher Caldwell published a book arguing that the Civil Rights Act of 1964 had revoked “the de jure constitution of 1788, with all the traditional forms of jurisprudential legitimacy and centuries of American culture behind it.” Because of the Civil Rights Act, white people had fallen “asleep thinking of themselves as the people who had built this country and woke up to find themselves occupying the bottom rung of an official hierarchy of races.”

Caldwell’s assessment has grown in popularity among prominent conservatives. The right-wing activist Charlie Kirk has described the Civil Rights Act as having “created a beast, and that beast has now turned into an anti-white weapon,” and he has attacked Martin Luther King Jr., Wired reported, as part of a “broader strategy to discredit” King and “the Civil Rights Act.” On his social network, X, the South African–born Musk, who is playing a key role in the Trump administration, regularly promotes scientific racism, the pseudoscientific ideology that holds that race determines individual potential. Some of the staffers Musk has hired to dismantle the enforcement of anti-discrimination laws seem to share those ideological predilections. One DOGE staffer resigned after the Wall Street Journal revealed he maintained a pro-eugenics social media account where “he appeared to have a special dislike for Indian software engineers.” He was reinstated after receiving public support from Trump and Vance.  The problem conservatives trying to undermine anti-discrimination law seem to have with an “official hierarchy of races” is not that one exists but that, in their warped conception, white people are not on top, as they should be.

This ideology is apparent in the rote blaming of diversity by some conservatives for every catastrophic event—as they did following a midair collision over the Potomac River. Or a freighter crashing into a bridge in Baltimore. Or doors flying off Boeing planes.The contention, overt or implied, is always that unlike white men, whose competence can be assumed, the non-white people with desirable jobs are undeserving. The irony, of course, is that many of the white men making these assumptions are themselves unqualified. Transportation Secretary Sean Duffy is best-known for being a reality-television star.  

Even so, the Great Resegregation seeks not a return to the explicit racial separation of Jim Crow, but rather an embrace of ostensibly “color-blind” policies intended to sustain a de facto segregation that is more durable and less overt, one in which Black access to the middle and elite strata of American life will be ever more rare and fleeting. The numbers of Black doctors, lawyers, scientists, architects, showrunners, and generals would no longer rise. And there would be no more Black presidents. The real but fragile advancement of the Black poor into the Black middle class would be stalled or reversed. Most Black people would be confined to, as Trump memorably put it, the menial “Black jobs” they were meant for, save for those willing to sustain the self-serving fiction that they are among the good ones.

The demolition of multiracial democracy began a dozen years ago, when the Supreme Court’s conservative majority rolled back voting-rights protections adopted in the 1960s to enforce the rights enshrined in the Fifteenth Amendment. Those protections made America, for the first time, a democracy for all its citizens. They diversified Congress, and led to the election of the first Black president. The Roberts Court has steadily eroded those protections, insisting that they are no longer necessary, even as racist ideas once considered beyond the pale return to the mainstream. These changes have had the predictable outcome of increasing racial disparities in voting.

The Roberts Court has treated policies meant to rectify racial discrimination as themselves racist. The Court shut down what remained of public-school integration efforts. It overturned affirmative action in higher education. These decisions have eroded diversity in the classroom. But they’re just the beginning for the resegregators, who intend to ensure that America’s traditional racial hierarchies are persistent and stable.

One clear example comes in the world of higher education. Because giving all Americans equal access to elite higher education is a step toward broader societal integration, such efforts must be shut down. To this end, conservative groups are suing colleges even in states such as California, where affirmative action in public universities has long been banned, claiming that the fact that their incoming classes have become more diverse rather than less is evidence of reverse discrimination. At least two conservative justices have objected to color-blind, class-based affirmative-action programs. This approach suggests a topsy-turvy understanding of racial discrimination, in which a diverse classroom is one in which white men have been discriminated against, based on the conviction that white men are by definition the most competent possible candidates.

[Read: Donald Trump is very busy]

When Trump officials speak of a society that is color-blind and merit-based, they do not appear to mean meritocracy or color-blindness in the traditional sense. Instead of individual meritocracy, they seem to be advocating a racial meritocracy, in which the merit of an individual hire or admission can be assessed not by their individual accomplishments but by how well the group they are associated with fits a particular role. In this way, the Great Resegregation seeks firmer moral ground than the racial apartheid of the past. Racial disparities can be framed not as the result of discrimination, but as a fact: that white people are just better and more qualified. And by withholding federal funding from places that engage in scientific inquiry on social inequalities or offer historical instruction that could be seen as portraying America as “fundamentally racist, sexist, or otherwise discriminatory,” the Trump administration can make the causes of those inequalities illegible.

What the proponents of the Great Resegregation seek is a counterrevolution not merely in law, but also in culture. The civil-rights revolution of the 1960s changed hearts and minds as well as laws, and one of those changes was that racially exclusive institutions became morally suspect. Notably, Trump officials are not willing to state their aims explicitly; they feel obligated to pay lip service to ideals of color-blind meritocracy and mislead about their intentions.

“My view is that the diversity ethos has really sunk deep roots,” the Harvard Law professor Randall Kennedy told me. “There are a lot of people across a wide variety of ideological positions who would not like a racially homogeneous, all-white outfit. Even people who say they’re against affirmative action, they would feel somewhat nervous or somewhat embarrassed or somewhat guilty about that.” Trumpists seek to not just repeal protections against discrimination, but reverse the “diversity ethos” that has enabled America’s tenuous strides toward equality.

And that progress is not only fragile but remarkably incomplete. Neither schools nor workplaces have ever been particularly integrated. Public-school integration stalled long ago. Even prior to the Supreme Court’s decision outlawing affirmative action in admissions, enrollment of Black and Hispanic students at elite universities had stalled at percentages far below their share of the student-age population. Occupational segregation has remained stagnant since the ’90s. Black workers with or without college degrees are concentrated in professions that pay less than those of their white counterparts, despite a rise in Black people obtaining college degrees. Corporate DEI efforts never made much progress on integration to begin with, in part because many of these efforts were more about branding and limiting liability than equal opportunity, and now the federal government will be dead set on reversing whatever headway was made.

“The segregation we see in the labor market right now is three to five times worse than we would expect if race wasn’t a core factor,” Justin Heck of Opportunity@Work, an organization that advocates for workers without college degrees, told me. “We’ve seen it go down a little bit in the years leading up to 1990. But the current world looks the same as it did in 1990. It’s been stagnant or worse, or slightly worse today.” Heck is one of the authors of a 2023 study on occupational segregation published by the National Bureau of Economic Research.

There are perhaps two exceptions. One is the federal government, where until now, anti-discrimination laws have been strictly enforced. Trump’s cronies have tried to discredit the federal workforce precisely because it is often more meritocratic, and therefore more integrated than the private sector. “It’s harder in a federal-government job to get a position simply through an informal network,” the political scientist Ashley Jardina, who also worked on the NBER study, told me. “Whereas in the private sector, especially in building trades, for example, a lot of people are getting their jobs through their social networks, which are incredibly segregated.”

That is why Trumpists are so focused on “ending DEI” in the federal workforce. They see anti-discrimination and inclusion as a ladder of upward mobility for people they do not believe should have one. Under Trump, a workplace or college that is perceived as too diverse might come under legal scrutiny, effectively enforcing racial quotas. For example, Andrew Bailey, the attorney general of Missouri, is suing the coffee chain Starbucks on the basis that after adopting DEI programs its workforce has become “more female and less white.”

The second place where America has grown more integrated is media and entertainment, arenas highly visible to the public. This has depreciated the value of what W. E. B. Du Bois called the “psychological wage” of white racial identity—making those who once held an unquestioned hegemony over American culture feel like something has been stolen from them. And this shift helped fuel the nationwide backlash to diversity efforts that Trump rode to office.

[W. E. B. Du Bois: Strivings of the Negro people]

The slight but substantive integration of characters in film, television, and other forms of entertainment has itself led to a visible backlash, subjecting actors, writers, and other creative workers of color to harassment whenever they participate in a high-profile project, especially in the genres of science fiction or fantasy. An integrated cast, writers’ room, or development team is deemed “woke,” by which critics simply mean integrated, and therefore suspect. A woman, LGBTQ person, or person of color in a leading role is deemed unqualified, or worthy of rejection just because of who they are. What may seem like silly internet controversies are in fact demands for a resegregation of creative workplaces.

“I think probably part of why we observe more integration in some spaces and others also just has a lot to do with the demands that capitalism places on having a market,” Jardina told me. “It earns money for media organizations and studios to diversify their shows and their casts, because there’s a market for that, in the same way that there isn’t in a lot of industries.”

In other words, the exceptions to America’s persistent segregation have taken place in America’s most public-facing professions, among those assigned to interpret the world around them. What people consuming American media see, for the most part, is a mirage of a more integrated America that has yet to come into being. In virtually every other arena—the private-sector workplace, housing, schooling—America remains profoundly segregated, with opportunities limited by class and race.

This is why Trump’s funding freeze has targeted DEI despite no evidence that the government has lowered its standards on behalf of women and minorities. Asked to provide a real example of lowered standards in the military during his confirmation hearings, Defense Secretary Pete Hegseth was unable to. The U.S. military has long led the way in demonstrating how a diverse workforce yields American excellence—one reason some conservatives are fixated on its relative egalitarianism, which they deride as “wokeness.” Hegseth recently said he believed that “the single dumbest phrase in military history is our diversity is our strength." The Nazis and Confederates learned otherwise.

Of course he himself is an illustration of lowered standards—Hegseth has no demonstrable expertise for the job he was given—but because he is a white man, his qualifications for the job are assumed, as a result of the Trumpist concept of racial meritocracy. This is why the funding freeze is targeting research on inequality. It is why private companies are threatened with government lawsuits and prosecutions if they seek a broader pool of applicants. It is why the Trump administration’s deportations do not target merely undocumented criminals but also immigrants on Temporary Protective Status. It is why Trump’s loyalists are dismantling any and all government programs that might conceivably even the playing field between those born with plenty and those born with little.

For all the big talk about putting an end to “social engineering,” the Great Resegregation is itself a radical attempt to socially engineer America to be poorer, whiter, less equal, and less democratic. Much as the old Jim Crow measures kept many southern white people impoverished and disenfranchised alongside the Black southerners they targeted, the Great Resegregation will leave wealthy white elites with a firmer grip on power and the working classes with fewer opportunities and a weakened social safety net. The only people left with more will be those who already had more than they needed to begin with.

Brazil Stood Up for Its Democracy. Why Didn’t the U.S.?

The Atlantic

www.theatlantic.com › international › archive › 2025 › 02 › brazil-bolsonaro-coup › 681788

For years now, politics in Brazil have been the fun-house-mirror version of those in the United States. The dynamic was never plainer than it became last week, when Brazilian prosecutors formally charged the far-right former President Jair Bolsonaro, along with 33 co-conspirators, with crimes connected to a sprawling plan to overthrow the nation’s democracy and hang on to power after losing an election in October of 2022.

That the charges against Bolsonaro sound familiar to Americans is no coincidence. Bolsonaro consulted with figures in Donald Trump’s orbit in pursuit of his election-denial strategy. But the indictment against Bolsonaro suggests that the Brazilian leader went much further than Trump did, allegedly bringing high-ranking military officers into a coup plot and signing off on a plan to have prominent political opponents murdered.

In this, as in so many things, Bolsonaro comes across as a cruder, more thuggish version of his northern doppelgänger. Trump calculated, shrewdly, to try to retain his electoral viability after his January 6 defeat; Bolsonaro seems to have lacked that impulse control. He attempted so violent a power grab that the institutional immune system tasked with protecting Brazil’s democracy was shocked into overdrive.

The distortion in the mirror is most pronounced with regard to this institutional response. While American prosecutors languidly dotted i’s and crossed t’s, Brazil’s institutions seemed to understand early on that they faced an existential threat from the former president. Fewer than seven months after the attempted coup, Brazil’s Supreme Electoral Court ruled Bolsonaro ineligible to stand for office again until 2030. Interestingly, that decision wasn’t even handed down as a consequence of the attempted coup itself, but of Bolsonaro’s abuse of official acts to promote himself as a candidate, as well as his insistence on casting doubt, without evidence, on the fairness of the election.

The U.S. might have done the same thing. In December 2023, Colorado’s secretary of state refused to allow Trump’s name on the state’s primary ballot, following the state supreme court’s judgment that his role in the events of January 6, 2021, rendered him ineligible to run for president. Trump appealed the legality of the move, and the case came before the U.S. Supreme Court. The justices could have done what their Brazilian counterparts did—ruled that abuses of power and attempts to overturn an election were disqualifying for the highest office of the land. Instead, in March 2024, they voted unanimously to allow Trump to stand.

My home country, Venezuela, faced a roughly analogous situation in 1999, when President Hugo Chávez moved to convene a constituent assembly to rewrite Venezuela’s constitution, which contained no provision for him to do so. Cowed, the supreme court allowed him to go ahead. Venezuela’s then–chief justice, Cecilia Sosa, wrote a furious resignation letter, saying that the court had “committed suicide to avoid being murdered.” The result in Venezuela was the same as that in the United States: The rule of law was dead.

I can’t help but wish that U.S. jurists had shown the nerve of their Brazilian counterparts. In their charging documents against Bolsonaro, Brazil’s prosecutors don’t mumble technicalities: They charge him with attempting a coup d’état, which is what he did. Brazilian law enforcement didn’t tie itself up in knots appointing special counsels; the attorney general, Paulo Gonet, announced the charges himself. The conspiracy “had as leaders the president of the Republic himself and his candidate for vice president, General Braga Neto. Both accepted, encouraged, and carried out acts classified in criminal statutes as attacks on the … independence of the powers and the democratic rule of law,” Gonet said.

[Anne Applebaum: What rioters in Brazil learn from Americans]

Contrast that with the proceduralism at the core of the case against President Trump. After an interminable delay that ultimately rendered the entire exercise moot, Special Counsel Jack Smith charged Trump not for trying to overthrow the government but for “conspiring to obstruct the official proceeding” (that would lead him to lose power) as well as “conspiring to defraud the United States”—a crime so abstract that only a constitutional lawyer knows what it actually means.

In ruling Bolsonaro ineligible to run for office, Brazil’s elections court did not engage in lengthy disquisitions on 19th-century jurisprudence, as the U.S. Supreme Court did in the Colorado case: They said that he had serially abused his power, which is what he did, and which is what renders him unfit for office. This bluntness, this willingness to call a spade a spade, was something the American republic, for all its institutional sophistication, seemed unable to match.

As recently as 2014, one would have been hard-pressed to find anyone willing to forecast that Brazil’s institutions would prove more effective than those of the United States at protecting democracy from populist menace. Maybe Brazilians are just more comfortable with, and accustomed to, holding national leaders to account: The current center-left president, Luiz Inácio Lula da Silva, spent more than two years in prison for corruption after his last stint in power. (Lula was ultimately freed and allowed to stand for office again when courts ruled that the judge in his initial prosecution was biased.) Or maybe it was the speed of response: Rather than waiting months or years to move against the rioters who took over the country’s governing institutions, the Brazilian police started jailing them and investigating the coup conspiracy almost immediately after it took place.

But the biggest difference is that dictatorship is a much more real menace in Brazil, a country that democratized only in the 1980s, than it is in a country that’s never experienced it. Older Brazilians carry the scars, in many cases literal ones, of their fight against dictatorship. This fight for them is visceral in a way it isn’t—yet—for Americans.

Brazil has demonstrated how democracies that value themselves defend themselves. America could have done the same.