THE SPEED OF THE CRUELTY has been stunning.

In a matter of a few weeks, the Trump administration, led by Elon Musk, has decimated America’s main provider of global humanitarian aid, the U.S. Agency for International Development.

Founded in 1961, USAID has, until now, worked in more than 100 countries, promoting global health, fighting epidemics and starvation, providing treatment for people with HIV/AIDS, educating children and combatting child sex trafficking, resettling refugees and supplying shelter to displaced people across the globe, and supporting programs in maternal and child health and anti-corruption work.

USAID accounts for less than 1 percent of the federal budget. With those funds, it has been responsible for building field hospitals in war-ravaged Syria and removing land mines in Cambodia, funding vaccination programs in Nigeria and access to food, water, electricity, and basic health care for millions of people in eastern Congo. It contained a major outbreak of Ebola a decade ago and prevented massive famine in southern Africa in the 1990s. More than 3 million lives are saved every year through USAID immunization programs.

[Read: America can’t just unpause USAID]

People who have worked in international development for decades will tell you that there is not a single area of development and humanitarian assistance USAID has not been involved in.

On the day of his second inauguration, Donald Trump instituted a 90-day freeze on foreign assistance. Almost all USAID contractors and staff have since been fired or put on administrative leave, the website taken down and signage removed from its headquarters in Washington, D.C. On Friday, a federal judge issued a temporary restraining order, enjoining the administration from placing 2,200 USAID employees on leave, but the chaos has already generated a global humanitarian crisis.

Many small organizations that relied on USAID have shut down; even the largest ones have been severely weakened. One survey reports that about a quarter of nonprofits said they might last a month; more than half said they had enough reserves to survive for three months at most.

The New York Times reports that funding for treatment for infants born in Uganda with HIV has been stopped, while in South Africa, researchers were forced to end an HIV-prevention trial, leaving women with experimental implants inside their bodies and without ongoing medical oversight. A cholera-treatment trial has been abandoned in Bangladesh. Patients have been told to leave refugee hospitals in Thailand. Soup kitchens that feed hundreds of thousands of people in Sudan have been closed.

As Mitchell Warren, the executive director of the HIV-prevention organization AVAC, told the Times’ Apoorva Mandavilli, “You’ve gotten rid of all of the staff, all of the institutional memory, all of the trust and confidence, not only in the United States but in the dozens of countries in which U.S.A.I.D. works. Those things have taken decades to build up but two weeks to destroy.”

A humanitarian worker in Sudan told The Washington Post that their organization received a stop-work order for grants covering hundreds of millions of dollars. “It means that over 8 million people in extreme levels of hunger could die of starvation,” said the aid worker. “What’s next? What do we do?”

IT WAS NOT ENOUGH for Trump and Musk, the head of the so-called Department of Government Efficiency, to unleash mass suffering and death with the stroke of a pen. They had to slander USAID and spread lies about the agency in the process.

Musk has called USAID “evil” and a “criminal organization.” It is, according to Musk, “a viper’s nest of radical-left marxists who hate America.” The agency, Musk added, isn’t “an apple with a worm in it” but “a ball of worms.”

“Time for it to die,” Musk posted on X.

[Read: Paranoia is winning]

For his part, Trump said USAID is a “tremendous fraud” and claimed that the people in the agency “turned out to be radical left lunatics.”

In order to promote this calumny, Trump, Musk, and their acolytes have unleashed an avalanche of falsehoods and disinformation. Not that USAID should be above criticism: As the New York Times columnist Nicholas Kristoff has argued, it can be overreliant on contractors, endlessly bureaucratic, and prone to paying consultants with money that could be better used elsewhere. But none of that matches up with the way Musk and Trump have described it. And authoritarian leaders from around the world are now celebrating the destruction of one of the most important humanitarian organizations in the world.

“Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing,” George Orwell wrote in 1984.

Six years ago, my colleague Adam Serwer wrote of Trump and his movement that “the cruelty is the point.” That has never been more clear than in the president’s decision to demolish USAID. The cost savings will be minimal; the carnage will be massive. And all of the agony that will be unleashed by this decision—the cries of pain that Trump will never hear, the tears of grief Musk will never see—is not accidental. It was done with malice. This is what Trump and MAGA represent, what lies at their moral core. To be silent in the face of this is to be complicit in what they are doing.

FOR THE PAST six years, Anne Linn has worked for the President’s Malaria Initiative, another U.S. program. But she lost her job earlier this month because of Trump and Musk’s actions. Her contract with PMI was canceled.

She’s proud of her work, and proud of the fact that in the 30 countries where PMI has been operating, the malaria mortality rate has been reduced by half since President George W. Bush launched the initiative, in 2006. (Malaria still kills more than half a million people each year, about three-quarters of whom are children under 5.)

Linn is aware that foreign assistance improves America’s image in the world and helps economies prosper. But that’s not why she’s doing what she’s doing.

“As a Christian,” Linn wrote in the Bozeman Daily Chronicle, “I was compelled by the Gospel, the words of Jesus, to use my life to try to diminish suffering for the world’s most vulnerable.”

She was doing that until Trump and Musk set their sights on USAID. Now, she wrote, “children, children of God, will die unnecessarily.”

In an interview with Time, Linn put it this way: “I’m here to do what I can, to be the hands and feet of God in this world. Like, what can I do to alleviate the suffering of others, of my neighbors?”

She’s worried that their suffering will increase because bed nets used to protect people from malaria are still in the warehouse and the people contracted to deliver them have a stop-work order. She spoke of her fears for the pregnant mothers and the children under 5, whom malaria can kill. “Who can read the words of Jesus Christ and think this is okay?” she asked. “That is baffling to me. If we say that we are pro-life, we cannot be okay with this.”

Linn’s question—Who can read the words of Jesus Christ and think this is okay?—haunts me and many others like me. No group is more responsible for the reign of Trump than white evangelicals. In 2024, for the third time, they voted in overwhelming numbers for Trump. Most white evangelicals will not, under any circumstances, break with him. They are beholden to him.

[Read: Trump’s assault on USAID makes Project 2025 look like child’s play]

They read the same words of Jesus as Linn does, but whereas those words have led her to relieve suffering for the world’s most vulnerable, many white evangelicals have ended up in a different place. They are in lockstep with a man who is taking delight in destroying an agency whose decimation will dramatically increase suffering for the world’s most vulnerable.

It is a remarkable thing to witness. There are tens of millions of men and women who are regular churchgoers, who attend Bible studies and Sunday-school classes and listen to Christian worship music, and who would raise a ruckus if anyone in Church leadership interpreted the Bible in a way that deviated even slightly from their doctrine on any number of issues.

And yet, many of these same people insist that their faith commitments have led them to support a president for whom the cruelty is the point. As a result, there is, somewhere in Kenya right now, a mother of three asking, “If I die, who will take care of my children?” Donald Trump and Elon Musk don’t care. It turns out that millions and millions of people who claim to be followers of Jesus don’t, either.

I      Maps
The corner of Ashmun & Grove & the sometimes
When the only evidence is a map; the disappearing

English of old: plat, a funky word that exists most
In memory, meant to make a plan or map of;
To draw to scale; to plot.

A man who cannot read coordinates can still plot
On his freedom. Imagine a rectangle on the oldest
Map in these nine squares of geography

Once called a wilderness.

         Quinnipiac           Pequot           Paugussett

To plot freedom is to leave the words that matter
Written across everything you own that matters,
As in leave the names that your loves call you
All the places that you traverse.

As in, to name is to announce worthy of remembrance.


II     Property
Some evidence of  this life is always measured
By the weight of  La Llorona’s weeping.

Jethro Jethro Jethro Jethro Jethro
Jethro Jethro Jethro owed his name. Left
This world owed his name. Who enters heaven
Owed their name? Who enters nameless?

        Historical Catalogue of  the Members of  the First Church of
        Christ in New Haven, Connecticut, A.D. 1639–1914
        Compiled by Franklin Bowditch Dexter

                         CATALOGUE OF MEMBERS, 1726–28

May 15.    875.  Patience Mix (John) Alling                      *May, 1786
                          Daughter of Caleb and Mary (494); born March, 1699;                                  wife of 1052.
                 876.  Mary Atwater (Isaac) Dickerman             *17—
                          Daughter of 421 and 338; born Dec., 1686; wife of 605.
                 877.  Experience Perkins (David) Gilbert          *May, 1748
                          Daughter of  David and Deliverance (354); born Dec., 1699;
                          wife of 1111.
                 878.  Jethro Luke (colored)                               *1760–61

Franklin knew his name enough to count
Him more than 3/5ths,

To list his surname & call him colored,
To be counted & named, the fourth member
Whose lineage included a slave ship.
The first non-European with a surname listed,

From an old English variant that sounds like luck,
Or happenstance, which in the land of cotton is a variant

For the word irony, for deliverance, think Luke
Of  the Gospel, Luke the liberator, Luke as
English variant of  Lucas, Lucius, bright, light

For a plot listed in the corner of a map.

Jethro Luke was colored, cast in shadows
Of manacles—or, in the parlance
Of  Marx & Pareto: Jethro was owed,

Left owning little, beyond whatever he held
When his eyes searched the freedom of a night sky:

Brown coat … old great Coat … brown Jacket … white Jacket,
1 check shirt … black stocking … old ax … small tongs …
old gun barrel … great Bible … 8 round bottles … candle stick …
old mare … pair of  oxen … plow share

III   Freedom
Is one way to name this story.
Sometimes only maps be evidence.
In 1748, a corner mark confesses:

Jethro a Black man farmer.
Corner of Ashmun & Grove, a small city park
Cradling the Grove Street cemetery,
& all the freedom not permitted to rest there—

                 Jethro Ruth Mindwell Sampson Betty Joe
                 Jinny Mingo Sanders Sabina Sibyl
                 Phyllis Dinah Pero Sume Pompey Gad
                 Rose Rhoda Phyllis Pompey Williams Newport
                 Amasa Silva Cesar Rose Cato Leah Socoro
                 Peter Alice Little George Jack York Pressey
                 Polly Cesar Peter Simeon Joseph Bristol
                 Nando Jeff Congo Pompey Benjamin Cuff Phillis
                 Sharper Rogers Jack David Gardiner Dinah
                 Bet Alling Jack Geff Ruben Ruth Cambridge
                 Cuff Edwards Amy Belfast Fowler Primus
                 Tim Lenard Eli Harry Sue Daggett Gain Amey
                 Joe Place Jane Cesar Jin Daniel Thomas.

This poem is from Reginald Dwayne Betts’s new book, Doggerel.

On a Saturday morning almost exactly 22 years ago, the space shuttle Columbia was about to finish what had been, until then, a perfect 16-day mission. The families of the seven astronauts on board were on the runway at Kennedy Space Center, in Florida. But as Columbia reentered the atmosphere—traveling at 15,000 miles an hour, just 16 minutes from home—it suddenly broke apart. Debris began to fall from the skies over East Texas.

President George W. Bush was informed of the disaster at Camp David by his chief of staff, Andy Card. Bush was rushed from the Aspen Lodge, the president’s cabin, back to the White House. At 2:04 p.m., speaking from the Cabinet Room, a visibly somber president addressed the nation. I had a particular interest in what he would say. Although I had recently been promoted to a new position on the White House staff, I had served Bush as a speechwriter over the previous two years.

“The Columbia is lost,” Bush told the country. “There are no survivors.” He named the crew of seven, praising their courage and pioneering spirit.

“These astronauts knew the dangers, and they faced them willingly, knowing they had a high and noble purpose in life,” the president said. “Because of their courage and daring and idealism, we will miss them all the more. All Americans today are thinking as well of the families of these men and women who have been given this sudden shock and grief. You’re not alone. Our entire nation grieves with you. And those you loved will always have the respect and gratitude of this country.”

After assuring America that the space program would continue, he said this:

In the skies today we saw destruction and tragedy. Yet farther than we can see, there is comfort and hope. In the words of the prophet Isaiah, “Lift your eyes and look to the heavens. Who created all these? He who brings out the starry hosts one by one and calls them each by name. Because of His great power and mighty strength, not one of them is missing.”

The same Creator who names the stars also knows the names of the seven souls we mourn today. The crew of the shuttle Columbia did not return safely to Earth. Yet we can pray that all are safely home. May God bless the grieving families, and may God continue to bless America.

The speech, full of empathy, free of blame, lasted three minutes and 12 seconds.

Donald Trump took a dramatically different approach from Bush, and from every one of his modern predecessors. The day after a midair collision over the Potomac River that killed 67 people, Trump—within five minutes of asking for a moment of silence for the victims, saying, “We are all overcome with the grief for many who so tragically perished,” and declaring, “We are one family”—blamed the crash on the two Democratic presidents who preceded him, Joe Biden and Barack Obama. He also blamed Pete Buttigieg, who served as Biden’s transportation secretary (and whom Trump cursed out) and diversity programs that, among other things, encourage the hiring of people with severe disabilities.

[Read: Is there anything Trump won’t blame on DEI?]

During his 35-minute press conference, Trump cited no evidence to support his claims and admitted he had none; the investigation into the cause of the crash of an American Airlines passenger jet and an Army Black Hawk helicopter had barely begun, the flight data recorder and the cockpit voice recorder had yet to be located, and the bodies of all the victims had not yet been recovered from the icy waters of the Potomac. But that didn’t stop Trump from unloading baseless attacks and assigning blame.

Oh, and one more thing: The “problematic” diversity hiring practices at the FAA that Trump cited during his press conference were in place during his first term, and his claim that he’d changed Obama’s diversity standards for hiring air-traffic controllers is false.

In The Gulag Archipelago, Aleksandr Solzhenitsyn, sentenced to eight years of hard labor for writing critical letters about Joseph Stalin, described an “essential experience” that he took away from his years in prison: how human beings become evil and how they become good. “In the intoxication of youthful successes,” he wrote,

I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments. And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts. This line shifts. Inside us, it oscillates with the years.

Solzhenitsyn added:

Since then I have come to understand the truth of all the religions of the world: They struggle with the evil inside a human being (inside every human being). It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person.

Solzhenitsyn was offering an elegant description of an anthropological truth: Most human beings contain a complicated mix of qualities, and are capable of acts of virtue and acts of vice, even within a single day. There are admirable, even heroic qualities within us, which need to be cultivated, and there is also “the wolf within us,” which needs to be contained.

Whether a society is civilized or decivilized depends in large part on how well it shapes and refines moral sentiments, to use the language of the 18th-century Scottish philosopher Adam Smith, of which sympathy—our capacity to understand and share the feelings of others by imagining ourselves in their situation—is core. Smith called the “man within the beast” the impartial spectator—essentially, our conscience—whose approbation or disapprobation influences our conduct.

[Read: Trump is speaking like Hitler, Stalin, and Mussolini]

Among the things that shape moral sentiments, including sympathy, are words and rhetoric. No one doubts their power; we see it in politics and poetry, in literature and letters, in songs and sacred books. Words evoke and give voice to strong emotions; they shape perceptions and create human connections. At their best they inspire honor and compassion within us; they offer us a glimpse of truth and enrich and purify our souls. But words can also misshape our souls. They can unleash the wolf within. That is why words, including the words of presidents, matter so very much.

What Trump said during last week’s press conference won’t rank among the 1,000 most inappropriate or offensive things he has said, which I suppose is the point. Rhetoric, particularly presidential rhetoric, has formative power, and with Trump, as with many of those in the MAGA movement, it is always the same: words of aggression, demonization, and brutishness, with the intent to stoke conflict, inflame hatred, and turn us against ourselves. Even during times of tragedy.

The way our leaders speak can shape our civic sentiments, and we are in a moment when our leader is inclined to make those harder and colder rather than softer and warmer, which just isn’t what we ought to want. But it is what we have.

In the Gospel of Luke, Jesus said, “For the mouth speaks what the heart is full of.” Donald Trump’s heart is full of rage, committed to vengeance. As a result, so is much of America.