Mary Earps tells BBC Sport about her journey from switching Manchester United for life in the French capital with Paris St-Germain.

Mary Earps tells BBC Sport about her journey from switching Manchester United for life in the French capital with Paris St-Germain.

For a moment, the threat of guac-ocalypse loomed over America. Had President Donald Trump’s proposed tariffs on Mexico and Canada gone into effect, the prices of avocados and tomatoes would have skyrocketed in the approach to Super Bowl Sunday. Trump may be bluffing about his willingness to start a trade war, but the grace period he negotiated with those nations lasts just 30 days. Yesterday he said that he would announce tariffs on even more countries—he didn’t specify which—in the coming week. Soon, Americans could again be clutching our guacamole.

If the tariffs Trump has threatened do go into effect, they would quickly raise the prices not just of avocados but of strawberries, cucumbers, bell peppers, oranges, countless processed foods, and other grocery staples that are already becoming less affordable for many people. Any pain that tariffs cause American consumers would—in Trump’s view, which he boomed on Truth Social—be only a temporary bump on the road to “THE GOLDEN AGE OF AMERICA.” Implicit in that idea—and the reality of an actual trade war—is the assumption that the U.S. can make up for any lost imports on its own. Trump’s stance on agriculture is the same as his stance on everything else: “America First.”

The notion that the country could produce all of its food domestically is nice—even admirable. An America First food system would promote eating seasonally and locally, supporting more small farmers in the process. But that is not how most people eat now. Eating America First would restrict the variety that shoppers have come to expect; eating fresh blueberries year-round would be impossible. Barring the overhaul of all U.S. agriculture, it would mean a less healthy diet, too. The guac-ocalypse near miss was a reminder of the precarious state of our food system: Much of the food we want is not produced at home.

Trump’s tariffs may amount to nothing but political posturing. During his first term, he threatened Mexico with a 5 percent tariff, then backed off two weeks later. The current grace period could extend indefinitely. But an actual trade war would have a dramatic impact on the food supply. Avocados are a perfect case study. The national obsession is staggering: In 2023, the average person ate more than nine pounds of them—roughly equivalent to 27 average-size fruit. More than 90 percent of the avocados Americans buy come from Mexico; they are the nation’s top import in terms of value, Luis Ribera, an agricultural-economics professor at Texas A&M University, told me. Because they are much more expensive than, say, bananas, the effect of a 25 percent tariff (plus its associated costs) would be more significant: A small Hass avocado worth 50 cents might go to $1.50, Ribera said. Avocado-dependent businesses would feel it, too. A Chipotle representative told me that tariffs would certainly raise prices.

The America First perspective frames tariffs as an opportunity to boost domestic production. Roughly 10 percent of avocados available in America are grown here; the majority come from California, and Florida and Hawaii make up the remainder. Zach Conrad, a food-systems expert at the College of William & Mary, ticked off a multitude of reasons domestic production could not re-create our current avocado bounty. Avocados grow in too few areas of the U.S., and on top of that, they largely produce fruit only from spring to early fall. Trump’s immigration policies threaten the already dwindling farm-labor workforce.

Avocados aside, the U.S. does already produce enough food to feed itself, and then some. About 4,000 calories’ worth of food a day were available for each person in 2010, according to the USDA’s most recent estimate; that year, the average person consumed 2,500 calories a day. But food is more than just calories. The U.S. produces plenty of grains, oils, sweeteners, and meat, but far less fresh produce and legumes; in recent years, the country has become a net importer of food. “The food group that we produce the least of to meet our dietary needs is fruits and vegetables,” Conrad said. In 2022, 69 percent of the fresh vegetables and 51 percent of the fresh fruits imported by the U.S. came from Mexico. Meat, canola oil, and, uh, biscuits and wafers account for most of the U.S. imports from Canada, but 20 percent of this country’s fresh-vegetable imports come from there, too.

Theoretically, America could grow all of its own produce. But that would require a complete remaking of the food system. More land would have to be dedicated to growing fruits, vegetables, and nuts, and less of it to grains and sweeteners. It would also mean addressing labor shortages, increasing the number of farmers, finding suitable land, and building new infrastructure to process and ship each new crop.

Every one of these issues is incredibly complex. Many fruits and vegetables are so delicate that they must be harvested by hand, so machines can’t supplement human labor. A wheat farmer can’t just switch to growing tomatoes; specialty crops—a category that includes any fruit, vegetable, or tree nut—require specialty knowledge as well as specialty equipment, which can cost millions. Solving all of these problems—which would likely be impossible—would take many years, Conrad said.

Cutting off Canada would have subtler but no less extensive effects than abstaining from Mexican produce. Grains, beef, and pork are produced domestically, but sourcing them abroad can be less expensive, Chris Barrett, a professor who specializes in agricultural economics at Cornell University, told me. Demand for beef on the West Coast of the U.S., for instance, can be cheaper to fulfill from the Canadian prairies than from an East Coast packinghouse. Canada’s other big contribution to the American diet is canola oil, which is produced stateside in relatively small amounts. The ongoing campaign against seed oils, led by Robert F. Kennedy Jr., may claim that Americans would be better off without canola oil, but for now, America runs on processed food. Without cheap canola oil from Canada, many frozen foods and packaged goods will cost more. “That excellent ratatouille you get in a can, even if you think it’s healthy, probably contains a bit of imported oil. It’s going to get priced up, ” Barrett said.

The problems with an America First food system wouldn’t just be about cost. It would lack diversity: There would be no tropical fruits such as mangoes and coconuts, and far fewer specialty varieties, such as Sumo Citrus and Meyer lemons, because domestic growers would have to focus on the basics. Given the current emphasis on meat, grains, and sweeteners,  it would encourage a less healthy diet, too. Striving toward the “Make America healthy again” ideal pushed by RFK Jr. would be made more difficult with fewer choices and higher prices. As my colleague Nicholas Florko wrote recently, people buy food on the basis of taste, convenience, and cost. America could supply its entire population with a healthy diet, as Conrad’s research has shown, but not without totally blowing up its agricultural priorities.

The notion of an America First food supply—harvesting homegrown produce, eating seasonally, supporting farmers—does align with the idea of returning to a pastoral era, which has been embraced by RFK Jr.’s supporters, raw-milk drinkers, and farmers’-market devotees across the political spectrum. “It’s a nice way of thinking about food,” Conrad said. But it just doesn’t align with the reality of how Americans currently eat. Every time we go to the grocery store, we choose from a marvelous variety of foods from around the world. A McDonald’s hamburger with fries, that most American of meals, is made with sesame seeds from Mexico and canola oil from Canada. That eating vatfuls of guacamole every year in the middle of February is a pillar of American culture is a testament to our interdependence with our neighbors.

I      Maps
The corner of Ashmun & Grove & the sometimes
When the only evidence is a map; the disappearing

English of old: plat, a funky word that exists most
In memory, meant to make a plan or map of;
To draw to scale; to plot.

A man who cannot read coordinates can still plot
On his freedom. Imagine a rectangle on the oldest
Map in these nine squares of geography

Once called a wilderness.

         Quinnipiac           Pequot           Paugussett

To plot freedom is to leave the words that matter
Written across everything you own that matters,
As in leave the names that your loves call you
All the places that you traverse.

As in, to name is to announce worthy of remembrance.


II     Property
Some evidence of  this life is always measured
By the weight of  La Llorona’s weeping.

Jethro Jethro Jethro Jethro Jethro
Jethro Jethro Jethro owed his name. Left
This world owed his name. Who enters heaven
Owed their name? Who enters nameless?

        Historical Catalogue of  the Members of  the First Church of
        Christ in New Haven, Connecticut, A.D. 1639–1914
        Compiled by Franklin Bowditch Dexter

                         CATALOGUE OF MEMBERS, 1726–28

May 15.    875.  Patience Mix (John) Alling                      *May, 1786
                          Daughter of Caleb and Mary (494); born March, 1699;                                  wife of 1052.
                 876.  Mary Atwater (Isaac) Dickerman             *17—
                          Daughter of 421 and 338; born Dec., 1686; wife of 605.
                 877.  Experience Perkins (David) Gilbert          *May, 1748
                          Daughter of  David and Deliverance (354); born Dec., 1699;
                          wife of 1111.
                 878.  Jethro Luke (colored)                               *1760–61

Franklin knew his name enough to count
Him more than 3/5ths,

To list his surname & call him colored,
To be counted & named, the fourth member
Whose lineage included a slave ship.
The first non-European with a surname listed,

From an old English variant that sounds like luck,
Or happenstance, which in the land of cotton is a variant

For the word irony, for deliverance, think Luke
Of  the Gospel, Luke the liberator, Luke as
English variant of  Lucas, Lucius, bright, light

For a plot listed in the corner of a map.

Jethro Luke was colored, cast in shadows
Of manacles—or, in the parlance
Of  Marx & Pareto: Jethro was owed,

Left owning little, beyond whatever he held
When his eyes searched the freedom of a night sky:

Brown coat … old great Coat … brown Jacket … white Jacket,
1 check shirt … black stocking … old ax … small tongs …
old gun barrel … great Bible … 8 round bottles … candle stick …
old mare … pair of  oxen … plow share

III   Freedom
Is one way to name this story.
Sometimes only maps be evidence.
In 1748, a corner mark confesses:

Jethro a Black man farmer.
Corner of Ashmun & Grove, a small city park
Cradling the Grove Street cemetery,
& all the freedom not permitted to rest there—

                 Jethro Ruth Mindwell Sampson Betty Joe
                 Jinny Mingo Sanders Sabina Sibyl
                 Phyllis Dinah Pero Sume Pompey Gad
                 Rose Rhoda Phyllis Pompey Williams Newport
                 Amasa Silva Cesar Rose Cato Leah Socoro
                 Peter Alice Little George Jack York Pressey
                 Polly Cesar Peter Simeon Joseph Bristol
                 Nando Jeff Congo Pompey Benjamin Cuff Phillis
                 Sharper Rogers Jack David Gardiner Dinah
                 Bet Alling Jack Geff Ruben Ruth Cambridge
                 Cuff Edwards Amy Belfast Fowler Primus
                 Tim Lenard Eli Harry Sue Daggett Gain Amey
                 Joe Place Jane Cesar Jin Daniel Thomas.

This poem is from Reginald Dwayne Betts’s new book, Doggerel.

Mary Fowler shows she is a "real bright light" in bouncing back from seeing a penalty saved to send Manchester City into the Women's League Cup final, manager Gareth Taylor says.

The first time I recall my mother mentioning Amway, we were in the car late at night, coming back from a meeting at her boss’s house. Ten years old, I’d gone upstairs to play and missed the whole point of the whiteboard sitting on an easel downstairs. My mother, however, had been rapt. Riding home with my brother and stepfather, she seemed almost to glow, as if she were throwing off sparks in the darkness.

The name Amway, she told me, was short for the “American Way.” We could sign up and buy products we already needed for the house, then sign up friends and neighbors to buy things, too. We would get rich by earning a little bit from everything they sold.

It was 1978. I didn’t realize that this was one of those moments, like Waterloo or Watergate, after which nothing would be the same. Amway—or, as we soon began to call it, the business—would become the load-bearing beam of my mother’s existence for the next four decades.

The business as then practiced in our West Virginia river town had its own culture. I found myself plunged into religious nationalism, anti-communist obsessions, denunciation of the very idea of public schools, and the worship of money. Across my lifetime, versions of these ideas would be marketed again and again to working-class Americans. Amway leaders would help elect presidents. Familiar characters from my childhood—the Amway celebrity Doug Wead, members of the DeVos family, which co-founded the company—would reappear in Republican administrations. In many ways, Amway adherents embraced a fusion of conspiratorial thinking and populism that would remain a central thread of America’s political story, prefiguring the Trump era.

But for many years, I had no context for what had swallowed my family. I had no way to understand how I’d managed to lose my mother.

Amway products began to appear around the house. We changed our laundry detergent to SA-8 and swapped our toothpaste for Glister. I rode with my mother to upline distributors’ houses to pick up the boxes that had been shipped from headquarters in Michigan. My mother and stepfather sponsored people into the business, who in turn came to our house to pick up their own orders: makeup, hair spray, a liquid soap you could use to clean anything, a portable medicine case of expensive daily vitamins called Nutrilite Double X.

My stepfather, who ran a local charity, began to introduce himself as a businessman. My mother was even more smitten with the beautiful future that Amway offered. Everywhere we went—the mall, state parks, grocery stores—she’d ask people whether they could use a little more money each month. “I’d love to set up a time to talk to you about an exciting business opportunity.” The words should have seemed suspect. Yet people almost always gave her their number. Her confidence and professionalism were reassuring, and her enthusiasm was electric, even, at first, to me. “What would you do with $1 million?” she’d ask, spinning me around the kitchen.

My mother and stepfather stayed out late on weeknights and weekends, bringing new recruits to see “the plan.” They paid to go to meetings and rallies. I had no idea at the time that these events were hosted not by corporate Amway but by high-level distributors, who were technically independent business operators. We bought books and cassette tapes by the Amway personalities Doug Wead and Dexter Yager, with titles such as Tales of the Super Rich and Becoming Rich: Eleven Principles of Material and Spiritual Success. Wead had been an evangelical minister before gaining a higher profile with Amway. Yager had sold cars and Utica Club beer before becoming one of a handful of top distributors. Their wives wrote a book together. We bought that, too.

We ended up collecting more “motivational tools” than cleaning supplies. A few people sold soap or makeup to their friends at parties, Mary Kay–style. But for us, the business mostly meant recruiting people to sign up and buy products they would use themselves, while earning points toward advancing to the next level and higher bonuses.

We became students of success, advised to set goals of a bigger house and more expensive cars, as if wishing alone could make it happen. But by this point, whatever cash we had was spent on Amway. I had a pair of bell-bottom jeans with three bright satin stripes sewn diagonally across one knee. They were the only pants I owned.

One weekend during the summer of 1980, we packed jars of peanut butter, loaves of bread, and fruit into our car, then drove 300 miles east for a rally at the Washington, D.C., Hilton. On the road, my mother and I imagined what we would do when we reached the Diamond level of the business, when true wealth would arrive.

After we checked in, my brother and I were left to our own devices, running the halls and playing in the elevators. I read a pamphlet about how John Lennon’s “Imagine” threatened America as a Christian nation, which introduced me to the (dangerous) phrase secular humanism. I listened as leading Amway distributors denounced public schools for brainwashing children.

In the hotel ballroom, distributors sang along to songs like “Rut Job Blues,” about how stupid it was to work a regular job: “I feel so D-U-M-B / I’ve got a J-O-B.” Cheers went up at any mention of Ronald Reagan, who had embraced Amway for years—and would soon be president. (A few years earlier he’d told a crowd of Amway distributors that “for me to come here and talk to you about free enterprise is like saving souls in heaven.”)

We went to more rallies—in Pittsburgh, Cleveland, and other faltering Rust Belt cities where people were laid off and looking for hope. We ate up testimonials to God’s grace and to his desire that everyone should become as rich as possible. High-ranking distributors encouraged low-level distributors like us to Drop that stinkin’ thinkin’ and Fake it till you make it.

At one rally, my brother and I ran into Doug Wead’s son, who was about our age. After walking around the hotel, the three of us sat in our room and talked. I said how great it would be when our mother and stepfather became Diamonds, so we would be rich, too.

He told me I had it all wrong. His dad didn’t make serious money through Amway products. Most of what he earned came from writing books and recording talks. That was how people got rich in Amway—selling motivational books and tapes to distributors like my parents. Didn’t I know?

He spoke honestly, without malice, and the words rattled around in my brain for the rest of the trip. I picked at the upholstery on the seat of the car on the ride home. We would never be rich. There was no other plan. We were doomed.

What was it about Amway that so captured a bright, extroverted woman like my mother? Abandoned as a child when her own mother ran off to become a nightclub singer, she’d been raised by her grandparents. She graduated high school with a journalism scholarship to college, but met my father that summer and never left town. She became a stringer for the local paper, later working as a lunchtime anchor and interviewer for our local television station. When I was a preschooler, she took night classes and earned a bachelor’s degree in social work. By the time she discovered Amway, my mother had divorced and remarried. My stepfather had a more fundamentalist view of religion than I had been raised with—a view that dovetailed with many Amway leaders’ emphasis on biblical literalism and wives submitting to their husbands.

My mother couldn’t imagine life without a husband. More crucially, she believed herself destined for something extraordinary. But how could someone achieve greatness in Parkersburg, West Virginia? Amway promised to deliver what nothing else in our town could—or at least to give her a community that would pretend along with her.

For some Americans, joining the business might have been harmless. For us, it was not. Soon my mother and stepfather had no other job. Their bad decisions ricocheted in the echo chamber of Amway culture, where they were encouraged to dedicate themselves more deeply. Surely, any day now, we would make it. Within three years, we were living in a filthy house without electricity, eating food out of a cooler that we kept filled with ice. Then we were evicted, and my mother and stepfather declared bankruptcy. Ordinary people might have thought twice about sticking with Amway. But by that point, we had left the small dreams of ordinary people behind.

A few months later, we climbed in a van headed to New York to stay at another Hilton. It was New Year’s Eve. My parents went to see the Rockettes and to hear the same speakers they’d cheered on in other cities, singing songs, giving glory to God, and talking about his vision for America.

When I was a teenager and my mother was in her early 40s, she stopped talking to me about Amway. She filed for divorce from my stepfather and started a graduate-school program in behavioral psychology in hopes of becoming a therapist.

Despite being more than a decade older than her classmates, she was well liked and a good student. My brother and I had already escaped to college, thanks to cobbled-together loans, grants, and multiple part-time jobs. I didn’t talk to either of them often, because in 1988, long-distance phone calls were expensive. But my mother called one day to chat.

“Going crazy isn’t like being hit by a car,” she said in the middle of our conversation. “People make a small but conscious decision to give up. At some point, it’s easier than living in reality.”

She was deep in clinical work with the mentally ill at the time; I assumed she was drawing on that experience. Still, the line stayed with me. In recent years, I’ve wondered whether she was talking about herself, and whether there might have been some way to intervene that I didn’t see. Because, just two years later, in the last semester of her Ph.D. program, my mother decided to quit and marry a third husband, one who would do Amway with her.

Only much later would I hear stories about distributors like us who had declared bankruptcy and begin to understand how common our experience was. A 1980 study of tax returns conducted by Wisconsin’s attorney general showed that the top 1 percent of Amway distributors in that state had lost, on average, $900 in the business. In 1994, Dexter Yager and Amway faced a class-action lawsuit claiming that they had fraudulently misrepresented how much distributors were likely to earn and illegally pressured people to buy books and tapes. The case was settled with Amway promising compensation and changes that would require distributors to make clear that motivational tools were optional and didn’t guarantee success. The FTC had determined in 1979 that Amway was not a pyramid scheme, but the company continued to face allegations to the contrary. In 2010 it settled another class-action suit alleging that it operated a pyramid scheme. The company did not admit to guilt but did agree to pay plaintiffs $56 million, in the form of cash and Amway products.

In the years that followed, my mother and I would sometimes talk about real life—a birth, a death, a grandchild—and flashes of who she used to be would shine through. But she also shared long lists of people the Clintons had supposedly murdered, and continued to insist on Amway’s tremendous potential. She always sounded a little embarrassed by the things she said, as if she understood that they were hard to believe. I think she wanted me to see that she knew that the most cultlike aspects of the business were over the top, that she hadn’t been taken in entirely, that she wasn’t some kind of fool. But it didn’t matter. In the end, Amway owned her as fully as if she’d believed every word. Despite interventions my brother and I attempted, despite the money she continued to lose year after year, our mother never gave up on the business.

Illustration by Anthony Gerace

When I tell people how I grew up, I get a few different reactions. Sometimes I meet people who thought about joining Amway, and are relieved they never signed up. Sometimes they’re surprised that Amway still exists—they thought it disappeared decades ago. Most barely know what it is. And why should they? They themselves might never fall for such a hustle. But whether they know it or not, Amway has deeply influenced American politics for decades.

Amway supported Reagan’s candidacy in the 1980s. In the ’90s, a co-founder of the business, Rich DeVos, gave the GOP what was believed to be the largest-ever-recorded individual political donation. Less than a decade after I first listened to him on Amway tapes, Doug Wead became Vice President George H. W. Bush’s liaison to right-wing Christians. The Bush-era term compassionate conservatism may have been an Amway invention—Wead is said to have coined it. Dexter Yager, who had paid Reagan and Bush to speak at his events, reportedly mass-distributed voicemails pushing support for Republican candidates and accusing Bill Clinton of trying to “force the emergence of deviant lifestyles, of a socialist agenda.”

I grew up hearing rumors about the satanic influences motivating Procter & Gamble, which Amway considered a business competitor—stories that led to another lawsuit and required distributors to pay $19 million in damages. Amway didn’t invent the art of communal delusion via disinformation—the John Birch Society had already perfected it in the 1960s. The Birchers’ influence was in decline by the time we joined the business, but Amway’s culture helped carry their unhinged style into the digital era.

In 2021, Doug Wead died. At the time, he was under federal indictment—not for anything related to Amway, but for allegedly funneling Russian money into Donald Trump’s 2016 campaign. In Trump’s first administration, he nominated Betsy DeVos as secretary of education. An advocate for school choice and religious education, she is married to Rich DeVos’s son, Dick, who was president of Amway himself in the 1990s, and whose family still co-owns the company. She said she’d be open to returning to the post, “with the goal of phasing out the Department of Education.” The rallies leading up to Trump’s latest election, with their euphoric resentments and tent-revival energy, recalled nothing so much as a 1980s Amway function.

My mother had fallen so deep into the delusional communities of Amway and religious extremism that I took a while to realize she was developing dementia. Her Alzheimer’s manifested in part as paranoid psychosis. Over time, as her memory failed and her sense of her own importance ballooned, she exchanged my actual childhood for one in which we’d been staggeringly wealthy. She had once been engaged to Trump, she told me. When a court-appointed attorney came to assess her legal competence, my mother threatened to have Trump fire her. For months, my mother believed she was working as Trump’s campaign director for Ohio and Michigan. They had met through Amway, of course.

It’s hard to leave a delusion behind. In the run-up to the 2024 elections, I noticed the ways in which Trump’s political followers likewise struggled to abandon him. Some prominent Trump supporters may see him as a means to wealth or power. Others find meaning and community—or even vindication—in accepting the lies he tells. Maybe, eventually, when they see what his second administration delivers, some voters will peel away.

That’s what happened with Amway. The company is still a multibillion-dollar, global enterprise, though its domestic profile is now so much smaller that it has a page on its own website answering the question: “Does Amway still exist?” In the end, more people left than stayed. Those who came to their senses or were unable to sustain the delusion eventually quit. But things can get bleak in the middle.

My mother was an outlier. As the illness devoured her mind, she stopped recognizing her friends. But she still remembered the business. At the beginning of 2020, just three weeks before the pandemic began, I brought her to live with me and my brother in Virginia. She set off the fire alarm and constantly announced that the belongings she’d misplaced had been stolen. But the hardest part was her insistence that we all inhabit her imaginary world—one where she lives in grievance and terror, a place of invented enemies.

When I cleaned out her old house for her, I found storage shelves in the basement filled with Amway binders, makeup tutorials, old catalogs, and hundreds of motivational CDs and cassettes. Like some ritual to release the dead, I emptied the binders one by one. I filled a dozen Hefty bags, and then more. When the outdoor bins could no longer contain the trash, I stacked the rest on the ground by the curb: relics that would help no one, souvenirs of a lost life.

The mood of a Donald Trump rally typically follows a downhill trajectory, beginning with hot pretzels and Andrew Lloyd Webber, and concluding with grievances aired and retribution promised. But last night at Capital One Arena, the mood was jubilant all the way through.

This was Trump’s final rally before his triumphant return to the White House, and like high schoolers facing the promise of a lightly supervised all-night lock-in, attendees were giddy with anticipation. Fans dressed in Uncle Sam hats and scarlet peacoats crammed into the arena, which was lit up in shades of red and royal blue. Each rally-goer I spoke with was looking forward to something different from the next Trump presidency. “They’re doing a nice big raid up in Chicago, and I’m excited about that,” Will Matthews, from Williamsport, Pennsylvania, told me, referring to yet-unconfirmed rumors about where Trump’s promised mass deportations will begin. Jenny Heinl, who wore a PROUD J6ER sweatshirt, told me that she was eager “to hear about the pardons.”

The message across MAGA world was clear: The next four years are going to be big. “Everyone in our country will prosper; every family will thrive,” Trump promised last night. Speaking before him, Stephen Miller, the incoming deputy chief of staff for policy, predicted that America is “now at the dawn of our greatest victory.” Earlier in the day, Steve Bannon, the former White House chief strategist and the host of the War Room podcast, had hosted a brunch on Capitol Hill. He’d dubbed the event “The Beginning of History,” and, for better or worse, it is.

Throughout yesterday’s rain and snow in Washington, D.C., Trump’s supporters held tight to their joy. “I can’t believe we’re in!” I heard a woman shout to a friend as they dashed through the arena doors. The preceding few days had been bewildering. Citing the low temperatures, the Trump transition team announced on Friday that the inauguration would be moved indoors, to the Capitol Rotunda. A mad scramble ensued for the very limited supply of new tickets. In the end, a few fans will still get to watch in person. Most of them, though, will be right back at Capital One for an inauguration watch party.

One group of Trump fans had carpooled together from Canada to attend the inauguration, and wore matching red sweatshirts reading MAPLE SYRUP MAGA. They were disappointed about the venue change—14 degrees is not cold, the Canadians insisted—but they were still happy they’d made the trip. “If Trump hadn’t been elected,” Mary, who had come from St. Catharines, Ontario, and asked to use only her first name, told me, there would be more and more “woke bullshit.” For Mary and her friends, Trump’s reelection means that there will instead be an end to the fentanyl crisis, tighter border security, and a stronger example for other Western countries.

Sharon Stevenson, from Cartersville, Georgia, had joined a caravan of dozens of Georgians traveling to the rally, and had waited in line for more than seven hours to get inside the arena. The effort, she assured me, was “100 percent worth it.” Stevenson and her friends were eager to lay out their expectations for Trump. “The biggest thing for me is to investigate all the fraud,” she said. The “stolen election,” the January 6 “massacre”—“it’s going to come out under this administration.” Her friend, Anita Stewart from Suwanee, Georgia, told me that her priority was health, and that she was particularly excited about the prospect of Robert F. Kennedy Jr. as head of the Department of Health and Human Services. “I’m looking forward to hopefully no more commercials for drugs!” Plus affordable groceries, she said—and cheap gas.

With a wishlist so long, and expectations so immense, one wonders how Trump’s supporters will respond if the about-to-be president doesn’t meet them all. When I asked Stevenson that question, she smiled and shook her head. “Promises made, promises kept,” she said. “If there’s one person who keeps their word, it’s Donald Trump.”

[Read: What Trump did to law enforcement]

During the roughly three hours before the headliner took the stage, his supporters ate chicken fingers and posed for the Jumbotron camera as it swung around the arena. They bowed their heads when the hosts of the MAGA favorite Girls Gone Bible podcast asked God to bless Trump, and sang along as the musician Kid Rock performed a mini-concert, including his 2022 single “We the People,” featuring a brand-new lyric in honor of the inauguration: “Straighten up, sucker, cause Daddy’s home.”

The political pronouncements really got going at about 4 p.m., starting with Miller, who received a hero’s welcome from the crowd and said that Trump’s win represented “the triumph of the everyday citizen over a corrupt system.” (As he spoke, the incoming first lady, Melania Trump, was on X announcing the launch of a meme coin to match her husband’s new one, a development that turned the family into crypto-billionaires over the weekend.) Later, Megyn Kelly, the former Fox host turned MAGA podcaster, hailed “the goodness that is about to rain down” under Trump’s leadership. And Donald Trump Jr., fresh from his recent mission to Greenland, affirmed that the next four years will be his father’s “pièce de résistance.”

When at last Trump arrived onstage, he was greeted ecstatically as the embodiment of his allies’ declarations and his followers’ dreams. He teased his plans to sign nearly 100 executive orders today, including what he has described as a “joint venture” with the parent company of TikTok and a ban on transgender people serving openly in the military. “You’re gonna have a lot of fun watching television,” he predicted. Before welcoming the Village People to join him onstage for an exuberant rendition of “YMCA,” Trump ran through a list of additional priorities to come: the largest deportation operation in American history, lower taxes, higher wages, and an end to overseas wars. “The American people have given us their trust,” Trump declared, “and in return we’re going to give them the best first day, the biggest first week, and the most extraordinary first 100 days of any presidency in American history.”

That history begins at noon.