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The Lesson Trump Is Learning the Hard Way

The Atlantic

www.theatlantic.com › ideas › archive › 2025 › 03 › american-weakness-trade-history › 682065

The Founders knew that Americans, for better or worse, had an insatiable desire for overseas trade. “They are as aquatic as the tortoises and sea-fowl,” observed John Adams, “and the love of commerce, with its conveniences and pleasures, is a habit in them as unalterable as their natures.” As early as 1785 he foresaw that Americans would be compelled to form “connections with Europe, Asia, and Africa,” and he advised that “the sooner we form those connections into a judicious system, the better it will be for us and our children.” Thomas Jefferson would have preferred to cease all commerce with the rest of the world and rely on the simple virtues of the “yeoman farmer,” but he knew this was impossible. “Our people have a decided taste for navigation and commerce … and their servants are in duty bound to calculate all their measures on this datum.” Even that much-caricatured “Jacksonian,” Andrew Jackson himself, as president never fired a shot in anger but negotiated more trade agreements with foreign powers than any of his predecessors.

The American love of trade made using the practice as a weapon against other nations difficult. When Jefferson forgot his own lesson and tried to embargo trade with Great Britain in 1807 in response to the British navy’s abuse of American merchants on the high seas, his efforts backfired, stirring talk of secession in the New England states that conducted most of that trade. It turned out to be easier to get Americans to support a shooting war with Great Britain than a trade war.

Donald Trump is now learning the hard way how vulnerable America is when it comes to trade wars. This is not because the United States doesn’t in theory hold the strongest hand. The American market is the most desired in the world, and any restriction on access to that market should hurt other countries more than it hurts the United States. The ratio of international trade to GDP for the U.S. is roughly 25 percent, compared with more than 60 percent on average for all other nations. In Germany, foreign trade tallies up to 90 percent of GDP. That ought to make the country vulnerable and give the United States leverage. In practice, however, Americans have proved time and again that they have a very low threshold of pain when it comes to trade wars. Jefferson was not wrong to believe that Britain depended heavily on American trade when he launched his embargo in 1807; what he did not anticipate was that his own citizens would cave before Britain did.

[Read: How Republicans learned to love high prices]

The problem is, or at least has been up until now, democracy, and, more specifically, electoral politics in a federal system where narrow, local interests can have broad national political impact. A trade dispute might harm only one sector of the economy, but if that sector happens to coincide with a crucial voting bloc, it can put the United States at a disadvantage in a contest with a nominally weaker power.

A good example of this came during World War I, before the United States had entered the war and Woodrow Wilson was trying to navigate his way through British blockades and German submarine attacks on transatlantic shipping while desperately trying to preserve American neutrality. The United States was far less reliant on international trade then; it was only 11 percent of GDP. But as Wilson learned, even damage to particular sectors of the economy could threaten political upheaval. Although his personal inclinations were pro-British, for instance, London’s threats to blockade cotton as contraband of war infuriated the Democrats’ key southern constituency. Wilson’s secretary of the Treasury, William Gibbs McAdoo, recalled spending “more sleepless nights thinking about cotton” than about anything else during his time in office. The rest of his sleepless nights were spent worrying about finding markets for midwestern grain, much of which had been purchased by Germany and other European nations prior to the war. These specific sectors, because they involved states and regions essential to national political coalitions, had influence on American decision making that exceeded their overall importance to the American economy.  

[Read: Trump’s most inexplicable decision yet]

Trump must believe, as Jefferson did, that the world needs America more than America needs the world, and he may be right—in theory. The problem is that individual voting blocs mean more to him than carrying out a consistent trade war, as he has repeatedly demonstrated during both terms in office. In his first term, the damage done to farmers by his tariffs on imports was sufficiently threatening politically that he had to spend much of the money gained by the tariffs to compensate the farmers for their losses. His vacillations and emendations in his latest rounds of tariffs this year have been similarly motivated by his desire not to alienate Republican voters in particular states—northern-tier states that rely heavily on trade with Canada and automaking states that stand to lose badly from tariffs on auto parts, steel, and aluminum crossing the Mexican and Canadian borders. It is no accident that among the Europeans’ first retaliatory tariffs have been those against Harley-Davidson and American whiskey. Other nations may know their history better than Trump does and have figured out that tariffing sectors of the economy that hit Trump voters can have an impact beyond their dollar value. The United States is a nation split down the middle politically, so marginal voting groups can have a huge effect. This significantly vitiates the American advantage.

It would be one thing if Trump’s supporters were willing to suffer economic hardship in order to show their support for the MAGA way. As Senator Tommy Tuberville of Alabama put it, “There’s going to be some pain with tariffs,” but “no pain, no gain.” The problem for Trump is that, so far, as in the past, even his own voters don’t have much tolerance for pain.

Anti-Semitism Is Just a Pretext

The Atlantic

www.theatlantic.com › politics › archive › 2025 › 03 › mahmoud-khalil-arrest-ice › 682002

Last week, Mother Jones reported that Kingsley Wilson, the deputy press secretary for the Defense Department, has posted in recent years a long string of bigoted far-right posts—including endorsing the claim that Leo Frank, a Jewish man lynched in 1915 in one of the most ghastly anti-Semitic killings in American history, was a rapist and a murderer.

In light of this disturbing news, the Trump administration leaped into action to combat anti-Semitism … on campus. The administration announced that it was slashing $400 million in federal grants to Columbia University “due to the school’s continued inaction in the face of persistent harassment of Jewish students.” It followed up this action by detaining Mahmoud Khalil, a Palestinian anti-Israel activist who led protests at Columbia as a grad student last year. The arrest was carried out by Immigration and Customs Enforcement agents “in support of President Trump’s executive orders prohibiting antisemitism,” according to the Department of Homeland Security.

One can question the effectiveness of Columbia’s actions to combat anti-Semitism, but the allegation that it has failed to act is simply untrue. After the October 7, 2023, Hamas attacks began tearing the campus apart, the school commissioned a task force on anti-Semitism. It called in police to clear out a building takeover by anti-Israel activists. Just a few weeks ago, two Barnard students were expelled after disrupting an Israeli-history course and distributing flyers depicting a Jewish star being stepped on by a jackboot.

[Adam Serwer: Mahmoud Khalil’s detention is a trial run]

The Trump administration, by contrast, really has done nothing about anti-Semitism in its own ranks. The administration is threatening more arrests of foreign-born campus activists, and more funding cuts, all supposedly to contain anti-Semitism, at the same time that it is elevating anti-Semites to newfound prominence and legitimacy. Donald Trump opposes left-wing anti-Semitism because it is left-wing, not because it is anti-Semitic. And his campaign to supposedly stamp it out on campus is a pretext for an authoritarian power grab.

If you wish to understand the thought process that led to this point, a good place to begin would be a short missive written last month by Christopher Rufo, an influential conservative activist and a fellow at the Manhattan Institute. Rufo argued that the ascendant right needs to reject left-wing “cancel culture,” but not settle for returning to liberal norms. “All cultures cancel,” he wrote. “The question is, for what, and by whom.” This echoed, either consciously or unconsciously, Vladimir Lenin’s famous dictum, “Who, Whom?,” by which he defined politics as entirely a question of which class would dominate the other, rejecting any possibility of liberal accommodation.

Rufo chose as his explanatory example the case of Marko Elez, a DOGE staffer who resigned after his exposure for having written openly racist posts (including, literally, “I was racist before it was cool”), only to be rehired after a public intervention by Elon Musk and J. D. Vance. “The vice president rejected the calculus of left-wing cancel culture,” Rufo explained, “demonstrating instead that forgiveness, loyalty, and a sense of proportion should be part of the decision-making process in such controversies.”

The key term here is loyalty. Protection would be afforded only to allies. “We should propose a new set of values that expands the range of acceptable discourse rightward,” Rufo argued, which would enable the right to “protect its own members from unjust cancellation attempts” and “enforce just consequences on political opponents who violate the new terms.”

[Yair Rosenberg: The anti-Semitic revolution on the American right]

The sole guiding principle at work is the defense of allies and the punishment of foes. Trump and his allies may purport to be following other values, but they barely bother with even the pretense of consistency. Trump will claim to defend free speech while launching a campaign to punish campus demonstrators on the basis of their viewpoints. (Many anti-Israel protesters have espoused ghastly political views, including support for the October 7 murders, but free speech means nothing if not preventing the government from punishing ideas it disagrees with.) He will occasionally justify his repression as simply a crackdown on disorder and other forms of misconduct, while granting sweeping pardons to the perpetrators of a violent mob assault on the Capitol.

That spirit of pure will to power—who, whom—has defined the administration’s gleefully selective approach to “combating” anti-Semitism, which in practice seems to mean using anti-Semitism as a pretext to intimidate its opponents while simultaneously cultivating its own anti-Semitic faction.

Trump’s rise over the past decade has broadened the Republican coalition in many ways—including by pulling in far-right activists previously considered too racist to be permitted in the tent. During his first campaign and presidential term, Trump courted these factions with wink-and-nod rhetoric: calling his movement “America First” (a label previously used by the isolationist right before World War II), gesturing toward the “Great Replacement” theory (the idea, circulated by white supremacists, that mass immigration is a left-wing plot to transform American politics and culture), attacking his Republican critics as “globalists,” and refusing to denounce even virulently racist figures, such as David Duke, who supported him.

During his second term, the embrace is far less subtle. Winks and nods have been replaced by public Nazi salutes. Andrew Tate, the notorious manosphere influencer and alleged sex trafficker, recently received a special intervention from the White House allowing him to travel to the United States, presumably because he is loyal to Trump. (The president has denied involvement in that decision.) His extensive list of moral abominations includes overtly anti-Semitic statements, including praise for Hamas and the October 7 attacks.

It would be an exaggeration to say that Trump has turned the GOP into a white-supremacist or Nazi party. The still-disturbing reality is that he has brought white supremacists and Nazis into the coalition. As such, they receive his protection.

Right-wing anti-Semitism has exploded as a consequence of the Trumpist no-enemies-to-the-right principle. Elon Musk has made X both more central to conservative messaging and distinctly friendlier to anti-Semitic messages. Just this past week, the popular podcaster Joe Rogan credulously interviewed a notorious anti-Semitic conspiracy theorist.

It is true that anti-Semitism has also surged on the left, frequently disguised as anti-Zionism. The key difference is that it has utterly failed to gain legitimacy within the Democratic Party. Indeed, the movements that have given comfort to anti-Semitism on the left have exuded hostility toward the Democrats, sometimes even expressing a preference for Trump. Democrats have managed to keep left-wing anti-Semitism marginal because they recognize that it exists. By denying right-wing anti-Semitism, Republicans have allowed it to spread.

[Conor Friedersdorf: How colleges should address anti-Semitism]

Jew hatred is now crossing a threshold of political viability such that even prominent Republicans in safe congressional seats hesitate to denounce it. Consider this telling response by Senator Lindsey Graham to Kingsley Wilson’s anti-Semitic invective: “I’m not gonna tell them who to hire, but I do know that Trump doesn’t believe any of the things she’s talking about, and I’ll leave it up to them to determine if they think she’s the right spokesperson. If what you say about these posts are true, then she’s completely off-script with President Trump.”

Graham is trying to signal, as tepidly as possible, that the White House should fire Wilson by calling her “off-script with President Trump.” But by saying he won’t tell Trump whom to hire, he frees the president from any standard of accountability. Graham opposes anti-Semitism, but his opposition must yield to the highest imperative, Trump is always right.

The rise of anti-Semitism on campus since October 7, 2023, is real. But the Republican campaign to use it as a justification to extend political control over universities has nothing to do with protecting Jews, and everything to do with undermining liberal democracy.

Teenagers Miller & Wilson in Scotland squad for play-offs

BBC News

www.bbc.com › sport › football › articles › cr52zdm88pro

Uncapped teenagers Lennon Miller and James Wilson are named in Scotland's squad for this month's Nations League play-off matches with Greece.

The Real Goal of the Trump Economy

The Atlantic

www.theatlantic.com › magazine › archive › 2025 › 04 › trump-oligarchy-capitalism-economic-vision › 681761

A quarter century ago, Vladimir Putin gathered 21 of Russia’s top oligarchs in the Kremlin to let them know that he, not they, held power in Russia. The young Russian president (not yet for life) informed them that they could keep the wealth they’d amassed if they complied with his political goals. Partnership with Putin held out the prospect of safety, and even greater riches. “We received confirmation,” an attendee named Mikhail B. Khodorkovsky said, “that the development of Russian business is one of the state’s top priorities.”

Most of the oligarchs submitted, but those who didn’t went to prison or into exile, lest they fall prey to the country’s epidemic of window-plunging deaths. (Khodorkovsky was imprisoned, putatively for fraud and tax evasion, but really for supporting independent media and opposition parties.) Since then, affinity for Putin has been a sine qua non of high-level economic success in Russia.

An eerily reminiscent scene played out late last year at Mar-a-Lago, Donald Trump’s Winter Palace, where Stephen Miller, one of Trump’s loyalty enforcers, met with Meta’s CEO, Mark Zuckerberg. The weather was more pleasant, and presumably neither party contemplated defenestration as a settlement alternative, but many other details seemed to echo. “Mr. Miller told Mr. Zuckerberg that he had an opportunity to help reform America, but it would be on President-elect Donald J. Trump’s terms,” The New York Times reported. Because Trump had recently warned, “We are watching [Zuckerberg] closely, and if he does anything illegal” during Trump’s second term, “he will spend the rest of his life in prison,” this opportunity must have sounded enticing. Zuckerberg indicated that he would not in any way obstruct Trump’s agenda, according to the Times, and foisted blame for any prior offenses onto subordinates.

By the time Trump assumed power, Zuckerberg was lavishing him with praise. “We now have a U.S. administration that is proud of our leading companies,” he gushed of the man who had once threatened him with prison, “that prioritizes American technology winning. And that will defend our values and interests abroad.” His rehabilitation complete, Zuckerberg assumed a place of pride at Trump’s inauguration, alongside Jeff Bezos, Elon Musk, and other titans of industry. His eyes were now on the future, and the promised Trumpian Golden Age.

The president’s public communion with the business titans who have submitted to him has been analyzed as a signal of his authoritarianism and his alliance with the rich. But it also reveals another emerging aspect of Trumpism: his rejection of the capitalist principles that ultimately generate prosperity.

Trump has never believed in the invisible hand—in leaving people alone to pursue self-interest in a free market; in letting market forces allocate capital and arbitrate any given company’s success or failure. Nor does he even believe in traditional mercantilist protection. He believes, like Putin, in political control of the economy’s commanding heights—success for those executives and companies who please him, failure for those who don’t. And he seems to be seeking that control more actively than he did in 2016.

Already, Trump’s words and actions have brought about a psychological transformation within the executive class. Presidents and business leaders have sometimes tangled, or formed partnerships, but the combination of fear and solicitousness that Trump now commands is wholly new.

After the election, The Wall Street Journal reported, businesses began looking at steps such as “buying the Trump family’s cryptocurrency token” and scrubbing their websites of Democratic-friendly language. Stanley Black & Decker took down an old post-insurrection statement saying it would “use our voice to advocate for our democracy and a peaceful transition of power,” and donated $1 million to Trump’s inauguration fund. A steel executive hoping to win Trump’s approval to purchase U.S. Steel held a press conference in Butler, Pennsylvania—a holy site in the MAGA universe since the assassination attempt at a rally there in July—where he declared, “America First!”

Bezos has not renewed his financial support for the Science Based Targets initiative, which works with businesses looking to cut emissions. After Trump gave Musk, the largest donor to his campaign, a limitless portfolio to reshape federal policy, businesses began to see Musk’s commercial empire as a route to political favor too, as the Financial Times noted in February. Visa struck a payment-processing deal with Musk’s controversial social-media site, X, while Amazon boosted its planned marketing there. Musk’s former rivals hastily reconsidered their rivalries: JPMorganChase dropped a lawsuit against Tesla (the company said the timing was coincidental), and Jamie Dimon announced on CNBC that he had “hugged it out” with Musk after a long feud.

The Journal, as America’s most prominent business paper, has documented this cultural transformation in remarkably clear terms. Sentences like this began appearing regularly after the election: “Executives across the corporate sphere are working to get in the good graces of the new administration” (November). “Titans of the business world are rushing to make inroads with the president-elect, gambling that personal relationships with the next occupant of the Oval Office will help their bottom lines and spare them from Trump’s wrath” (December). “Companies seeking Trump’s favor have plenty to gain” (January). The newspaper that American capitalists consult to find out how to run their businesses is informing them that they must gain Trump’s favor if they want to get ahead.

It would be naive to depict this behavior as totally novel. For decades, big companies have spent great sums on lobbying, and their executives have long made pilgrimages to Washington to advance their interests. And they’ve often gotten results.

But Trump appears to be ushering in a change not only in the degree of government favoritism, but also in kind. And the velocity of the transformation, coming as it does alongside a cascade of tumbling norms, can obscure how differently he is operating.

The change can be seen most blatantly in the media industry, which has drawn Trump’s gaze more than any other. Bezos, the owner of The Washington Post, and Patrick Soon-Shiong, who owns the Los Angeles Times, spiked endorsements of Kamala Harris, claiming they would give off the appearance of bias, but then after the election made personal statements praising Trump or his Cabinet picks, as if that somehow wouldn’t. Since then, several major companies have settled lawsuits that Trump had brought against them, and that likely would have been defeated if not laughed out of court. ABC, owned by Disney, donated $15 million to Trump’s presidential library to settle his complaint that George Stephanopoulos had described Trump as having been found liable for rape (he was found liable for sexual abuse). After incoming Federal Communications Commission Chair Brendan Carr warned Paramount executives that their merger bid could be at risk because of Trump’s anger at CBS, which Paramount owns, the network reportedly began talks to settle a frivolous $10 billion lawsuit complaining that 60 Minutes had edited out unflattering portions of its interview with Harris. Even after the presiding judge expressed extreme skepticism at the merits of Trump’s lawsuit against Meta for suspending him from Facebook after the January 6 insurrection—a right it clearly possessed as a private entity—Zuckerberg offered up $25 million in penance.

[Read: Trump says the corrupt part out loud]

Putting the screws to media owners in particular, especially early on, seems to follow the same playbook that Putin and other strongmen have used to consolidate their power. So does finding opportunities for personal enrichment along the way. (Putin, a lifelong public servant, has become one of the world’s wealthiest men.) Filing weak or groundless lawsuits and expecting his targets to settle for fear of government retribution appears to be a perfectly legal way for Trump to collect baksheesh.

Although Trump has so far devoted the most attention to media businesses, he has not ignored the broader economy. Every economic-policy decision he makes is a potential weapon to punish dissent or reward his friends, beginning with tariffs.

[David Frum: The price America will pay for Trump’s tariffs]

Trump has never described himself as a free-market purist, and his enthusiasm for levying imports is his best-known deviation from his party’s traditional economic philosophy. This impulse is often described as a protectionist instinct, aimed at helping shield key industries or American businesses generally. But in fact, Trump’s tariff strategy, if you want to call it that, hardly advances any coherent economic goal. He has threatened tariffs on countries for non-economic reasons, and levied tariffs on industrial inputs, such as aluminum and copper, that make American industries less, not more, competitive by raising their costs. Trump apparently believes that tariffs are borne by foreigners, and are therefore an untapped source of free money from overseas. He enjoys the idea of using them as levers to extract diplomatic concessions as well.

But Trump has also used tariffs to gain personal and political leverage over American businesses. During his first term, Trump levied broad tariffs and then entertained a parade of executives pleading for exemptions, which his administration doled out at its whim. The Office of the United States Trade Representative fielded more than 50,000 requests from domestic businesses for exceptions to the tariffs on Chinese goods alone, while the Commerce Department sifted through almost half a million waiver requests. Trump’s decisions were often arbitrary—Bibles got a tariff exception, on the apparent basis that their costs needed to stay low, but textbooks did not.

One study of the exceptions, published by the Journal of Financial and Quantitative Analysis, found that firms that had donated to Trump or hired staff from his administration were more likely to receive tariff exceptions. The tariffs, and the ability to hand out exceptions without any oversight or method, were “a very effective spoils system allowing the administration of the day to reward its political friends and punish its enemies,” the authors concluded.

A 2019 investigation by the Commerce Department’s inspector general reported “the appearance of improper influence in decision-making” in the waiver process. In his second term, Trump has managed to solve this problem—if you define problem as the exposure of corruption rather than its existence—by firing, to date, the inspectors general at 18 federal agencies, including Commerce.

Trump’s greatest advantage in this regard is that he has never professed adherence to any standard of fairness. When he discusses his plans to regulate businesses, or reward them with tax breaks, he does so in nakedly transactional terms. The business community understands that every decision the federal government makes, whether it involves antitrust enforcement or taxation or criminal justice, will be meted out on the basis of Trump’s political and personal whims. Trump does not even pretend otherwise, because the pretense would undermine his power.

Presidents may not be angels. But they used to follow a general presumption of leaving the task of picking winners and losers to the private sector. They likewise observed a wall between public and private interest that we can barely recognize today.

Seventy-two years ago, President Dwight Eisenhower selected Charlie Wilson, the head of General Motors, as his defense secretary. Skeptical members of Congress quizzed Wilson as to how he would put aside residual loyalty to his former company. Wilson confessed, “For years I thought what was good for the country was good for General Motors, and vice versa.” The confession scandalized the country. Although Wilson was trying to say that General Motors benefited from national prosperity, the very possibility that he might conflate the interests of his former employer with those of the country was beyond the pale.

[From the April 2018 issue: Is Big Business really that bad?]

At the moment, large swaths of government policy are being dictated by the current CEO of a car company. And yet it is unfathomable that the Trump administration would deem Elon Musk’s dual role unethical, let alone demand that he step down from Tesla and his other companies as a condition of public service. Musk, like Trump, respects no distinction between his personal financial interests, those of his political party, and those of the country. The seamless connection between political power and personal wealth tells everybody who belongs to the upper class or aspires to it that their safest path is to join the ruling claque.

This is alarming for any number of reasons. But, not least among them, it violates the key precept of any free-enterprise system: that market competition dictates which businesses succeed or fail. Through innovation and creative destruction, this kind of competition yields national prosperity.

The nature of Trump’s economic vision—populist? nationalist? traditional conservative?—has been the subject of endless debate. The reality is that he brings together the least attractive elements of capitalism and socialism, fusing heavy-handed state control with high inequality, and entrenching a set of oligarchs who serve simultaneously as the ruling party’s victims and co-conspirators. The more that political favor displaces market competition as the basis of corporate success, the worse things will get.

It may seem to Americans influenced by Trump’s well-crafted persona as a business genius or lulled by the record of his first term (when he inherited a growing economy) that he will bring some pro-business magic to his second term. Yet favoring incumbent businesses (as long as they stay on his good side) is not the same as favoring healthy free markets. Putin is in some ways a great ally of Russian business, and the country’s economic elite supports him, but Russia’s economy should be seen by intelligent advocates of capitalism as a vision of hell.

The end point of Trump’s vision for the economy would be unrecognizable to generations of innovators. It would sacrifice the openness and opportunity that make America the most enticing destination for entrepreneurs across the world, while locking into place and even celebrating excesses of wealth. If Americans think that by empowering Trump, they have traded away some of their equality, civic decency, and political freedom for prosperity, we may find one day that we have sacrificed them all.

This article appears in the April 2025 print edition with the headline “The Fear Economy.”

Stop Listening to Music on a Single Speaker

The Atlantic

www.theatlantic.com › technology › archive › 2025 › 02 › bluetooth-speakers-ruining-music › 681571

When I was in my early 20s, commuting to work over the freeways of Los Angeles, I listened to Brian Wilson’s 2004 album, Smile, several hundred times. I like the Beach Boys just fine, but I’m not a superfan, and the decades-long backstory of Smile never really hooked me. But the album itself was sonic mesmerism: each hyper-produced number slicking into the next, with Wilson’s baroque, sometimes cartoonish tinkering laid over a thousand stars of sunshine. If I tried to listen again and my weathered Mazda mutely regurgitated the disc, as it often did, I could still hear the whole thing in my head.

Around this time, a friend invited me to see Wilson perform at the Hollywood Bowl, which is a 17,000-seat outdoor amphitheater tucked into the hills between L.A. and the San Fernando Valley. Elsewhere, this could only be a scene of sensory overload, but its eye-of-the-storm geography made the Bowl a kind of redoubt, cool and dark and almost hushed under the purple sky. My friend and I opened our wine bottle, and Wilson and his band took the stage.

From the first note of the a capella opening, they … well, they wobbled. The instruments, Wilson’s voice, all of it stretched and wavered through each beat of the album (which constituted their set list) as if they were playing not in a bandshell but far down a desert highway on a hot day, right against the horizon. Wilson’s voice, in particular, verged on frail—so far from the immaculate silk of the recording as to seem like a reinvention. Polished and rhythmic, the album had been all machine. But the performance was human—humans, by the thousand, making and hearing the music—and for me it was like watching consciousness flicker on for the first time in the head of a beloved robot.

Music is different now. Finicky CD players are a rarity, for one thing. We hold the divine power instead to summon any song we can think of almost anywhere. In some respects, our investment in how we listen has kept pace: People wear $500 headphones on the subway; they fork out the GDP of East Timor to see Taylor Swift across an arena. But the engine of this musical era is access. Forever, music was tethered to the human scale, performers and audience in a space small enough to carry an organic or mechanical sound. People alive today knew people who might have heard the first transmitted concert, a fragile experiment over telephone lines at the Paris Opera in 1881. Now a library of music too big for a person to hear in seven lifetimes has surfed the smartphone to most corners of the Earth.

In another important way, though, how we listen has shrunk. Not in every instance, but often enough to be worthy of attention. The culprit is the single speaker—as opposed to a pair of them, like your ears—and once you start looking for it, you might see it everywhere, an invasive species of flower fringing the highway. Every recorded sound we encounter is made up of layers of artifice, of distance from the originating disturbance of air. So this isn’t an argument about some standard of acoustic integrity; rather, it’s about the space we make with music, and what (and who) will fit inside.

From the early years of recorded music, the people selling it have relied on a dubious language of fidelity—challenging the listener to tell a recording apart from the so-called real thing. This is silly, even before you hear some of those tinny old records. We do listen to sound waves, of course, but we also absorb them with the rest of our body, and beyond the sound of the concert are all the physical details of its production—staging, lighting, amplification, decor. We hear some of that happening, too, and we see it, just as we see and sense the rising and falling of the people in the seats around us, as we feel the air whipping off their applauding hands or settling into the subtly different stillnesses of enrapturement or boredom. People will keep trying to reproduce all of that artificially, no doubt, because the asymptote of fidelity is a moneymaker. But each time you get one new piece of the experience right, you’ve climbed just high enough to crave the next rung on the ladder. Go back down, instead, to the floor of the most mundane auditorium, and you’ll feel before you can name all the varieties of sensation that make it real.

For a long time, the fidelity sell was a success. When American men got home from World War II, as the cultural historian Tony Grajeda has noted, they presented a new consumer class. Marketing phrases such as “concert-hall realism” got them buying audio equipment. And the advent of stereo sound, with separated left and right channels—which became practical for home use in the late ’50s—was an economic engine for makers of both recordings and equipment. All of that needed to be replaced in order to enjoy the new technology. The New York Times dedicated whole sections to the stereo transition: “Record dealers, including a considerable number who do not think that stereo is as yet an improvement over monophonic disks, are hopeful that, with sufficient advertising and other forms of publicity, the consumer will be converted,” a 1958 article observed.

Acoustic musicians were integral to the development of recorded sound, and these pioneers understood that the mixing panel was now as important as any instrument. When Bell Laboratories demonstrated its new stereophonic technology in a spectacle at Carnegie Hall, in 1940, the conductor Leopold Stokowski ran the audio levels himself, essentially remixing live the sounds he’d recorded with his Philadelphia Orchestra. Stokowski had worked, for years, with his pal Walt Disney to create a prototype of surround sound for Fantasia. The result was a system too elaborate to replicate widely, which had to be abandoned (and its parts donated to the war effort) before the movie went to national distribution.

Innovators like Stokowski recognized a different emerging power in multichannel sound, more persuasive and maybe more self-justifying than the mere simulation of a live experience: to make, and then remake in living rooms and dens across the country, an aural stage without a physical correlate—an acoustic space custom-built in the recording studio, with a soundtrack pieced together from each isolated instrument and voice. The musical space had always been monolithic, with players and listeners sharing it for the fleeting moment of performance. The recording process divided that space into three: one for recording the original sound, one for listening, and an abstract, theoretical “sound stage” created by the mixing process in between. That notional space could have a size and shape of its own, its own warmth and coolness and reverberance, and it could reposition each element of the performance in three dimensions, at the inclination of the engineer—who might also be the performer.

Glenn Gould won permanent fame with his recordings of Bach’s keyboard works in the 1950s. Although he was as formidable and flawless a live performer as you’ll get, his first recording innovation—and that it was, at the time—was to splice together many different takes of his performances to yield an exaggerated, daring perfection in each phrase of every piece, as if LeBron James only ever showed up on TV in highlight reels. (“Listen, we’ve got lots of endings,” Gould tells his producer in one recording session, a scene recalled in Paul Elie’s terrific Reinventing Bach.) By the ’70s, the editors of the anthology Living Stereo note, Gould had hacked the conventional use of multi-mic recording, “but instead of using it to render the conventional image of the concert hall ‘stage,’ he used the various microphone positions to create the effect of a highly mobile acoustic space—what he sometimes referred to as an ‘acoustic orchestration’ or ‘choreography.’” It was akin to shooting a studio film with a handheld camera, reworking the whole relationship of perceiver to perceived.

Pop music was surprisingly slow to match the classicalists’ creativity; many of the commercial successes of the ’60s were mastered in mono, which became an object of nostalgic fascination after the record companies later reengineered them—in “simulated stereo”—to goose sales. (Had it been released by the Beach Boys back then, Smile would have been a single-channel record, and, in fact, Brian Wilson himself is deaf in one ear.) It wasn’t really until the late ’60s, when Pink Floyd championed experiments in quadraphonic sound—four speakers—that pop music became a more reliable scene of fresh approaches in both recording and production.

Nowadays, even the most rudimentary pop song is a product of engineering you couldn’t begin to grasp without a few master’s degrees. But the technologization of music producing, distribution, and consumption is full of paradoxes. For the first 100 years, from that Paris Opera telephone experiment to the release of the compact disc in the early 1980s, recording was an uneven but inexorable march toward higher quality—as both a selling point and an artistic aim. Then came file sharing, in the late ’90s, and the iPod and its descendant, the iPhone, all of which compromised the quality of the music in favor of smaller files that could flourish on a low-bandwidth internet—convenience and scale at the expense of quality. Bluetooth, another powerful warrior in the forces of convenience, made similar trade-offs in order to spare us a cord. Alexa and Siri gave us new reasons to put a multifunctional speaker in our kitchens and bathrooms and garages. And the ubiquity of streaming services brought the whole chain together, one suboptimal link after another, landing us in a pre-Stokowski era of audio quality grafted onto a barely fathomable utopia of access: all music, everywhere, in mediocre form.

People still listen to music in their car or on headphones, of course, and many others have multichannel audio setups of one kind or another. Solitary speakers tend to be additive, showing up in places you wouldn’t think to rig for the best sound: in the dining room, on the deck, at the beach. They’re digital successors to the boombox and the radio, more about the presence of sound than its shape.

Yet what many of these places have in common is that they’re where people actually congregate. The landmark concerts and the music we listen to by ourselves keep getting richer, their real and figurative stages more complex. (I don't think I've ever felt a greater sense of space than at Beyoncé’s show in the Superdome two Septembers ago.) But our everyday communal experience of music has suffered. A speaker designed to get you to order more toilet paper, piping out its lonely strain from the corner of your kitchen—it’s the first time since the arrival of hi-fi almost a century ago that we’ve so widely acceded to making the music in our lives smaller.

For Christmas, I ordered a pair of $60 Bluetooth speakers. (This kind of thing has been a running joke with my boyfriend since a more ambitious Sonos setup showed up in his empty new house a few days after closing, the only thing I needed to make the place livable. “I got you some more speakers, babe!”) We followed the instructions to pair them in stereo, then took them out to the fire pit where we’d been scraping by with a single unit. I hung them from opposite trees, opened up Spotify, and let the algorithmic playlist roll. In the flickering darkness, you could hear the silence of the stage open up, like the moments when the conductor mounts the podium in Fantasia. As the music began, it seemed to come not from a single point on the ground, like we were used to, but from somewhere out in the woods or up in the sky—or maybe from a time before all this, when the musician would have been one of us, seated in the glow and wrapping us in another layer of warmth. This wasn’t high-fidelity sound. There wasn’t a stereo “sweet spot,” and the bass left something to be desired. But the sound made a space, and we were in it together.