Of all the promises, from quixotic to horrifying, that Donald Trump has made about the next four years, the one that seems least likely to be fulfilled is his vow to “defeat anti-Semitism.” He has nominated a slew of cranks who have dabbled in the oldest conspiracy theory of them all, a belief that Jews control the world.

Over the past decade or so, pernicious lies about Jewish villainy have drifted into the mainstream of American life. That’s a fact Trump acknowledges when he talks about his plans to “defend Jewish citizens in America.” But he tends to focus on the problem at college campuses, which constitutes an incomplete diagnosis. It allows Trump to ignore his own complicity in unleashing the worst wave of anti-Jewish sentiment in generations.

In his first administration, Trump provided rhetorical cover for supporters who blared hateful sentiments—those “very fine people,” Kanye West, and others. This time, he’s placing them in the line of presidential succession. If confirmed, this crew would comprise the highest-ranking collection of White House anti-Semites in generations.

Take Matt Gaetz, Trump’s nominee for attorney general. He is a fierce opponent of the Antisemitism Awareness Act, which would curtail federal funding for institutions of higher education that fail to address the hatred of Jews when it flourishes on their campuses. There are principled reasons for rejecting the bill. But in the course of arguing against it, Gaetz revealed himself. He asserted that the legislation’s definition of anti-Semitism would penalize the belief that the Jews killed Jesus. This wasn’t a point Gaetz made in the spirit of protecting free speech. He fervently believes it himself. “The Bible is clear. There is no myth or controversy on this,” he posted on X. This is the canard from which the whole Western tradition of anti-Semitism flows, a belief officially repudiated by the Catholic Church at the Second Vatican Council nearly 60 years ago.

And it wasn’t a stray expression. In 2018, Gaetz invited Charles Johnson, a notorious figure on the alt-right, to attend the State of the Union address as his guest. Johnson is a textbook example of a Holocaust denier. He insists that only 250,000 Jews died—and only of typhus—during World War II. In a Reddit “Ask Me Anything” session, he wrote that he agreed with a commenter “about Auschwitz and the gas chambers not being real.” When confronted with Johnson’s record, Gaetz admitted that he hadn’t properly vetted Johnson before extending him an invitation. Even so, he told Fox Business that Johnson is “not a holocaust denier.” That defense, given all the evidence about Johnson presented to him, is tantamount to an endorsement.

The essence of conspiracism is the description of the hidden hand, the ubiquity of all-powerful evildoers. That is Robert F. Kennedy Jr.’s overriding intellectual habit. He believes that the CIA killed his uncle, and he attributes autism to vaccines. In 2023, he was caught on video suggesting that COVID-19 might be a bioweapon. Espousing such a theory should be disqualifying for the job of running America’s public-health system. But he went further. He said that the disease was designed to attack Caucasians and Black people. “The people who are most immune are Ashkenazi Jews and Chinese.” (In case it needs saying, this is false.) As a well-practiced conspiracist, he knew to append his theory with a disclaimer, adding, “We don’t know whether it was deliberately targeted or not,” as if he were merely asking an innocent question. And when confronted with his own words, he denied any ill intent: “I haven’t said an anti-Semitic word in my life.”

[Read: The sanewashing of RFK Jr.]

But his insinuation echoed the medieval Christian libel that Jews had poisoned the wells of Europe, unleashing the Black Death. Kennedy’s winking accusation also mimics a strain of white-supremacist pseudoscience, which asserts that Ashkenazi Jews are a distinct race from Caucasians. According to this bizarre, and bizarrely prevalent, theory, that’s what makes Jews so pernicious: They can pass for white people while conspiring to undermine them.

Not so long ago, these sorts of comments would have rendered a nominee unconfirmable—or at least would have necessitated an excruciating apology tour. But anti-Semitism is no longer taboo. And it’s telling that Trump has adopted Elon Musk as a primary adviser, because Musk is a chief culprit in the lifting of that taboo.

When Musk bought Twitter in 2022, he reversed a ban imposed by the company’s previous regime that kept anti-Semites and Holocaust deniers off the platform. Under his ownership, anti-Jewish voices became unavoidable fixtures on the site, broadcasting their bigoted theories without any fear of consequences.

One reason they have little to fear is that Musk has displayed sympathy for their worldview. Like them, he harps on the wickedness of George Soros, whom he once likened to the comic supervillain Magneto, a mutant who plots to wipe out humanity. (Like Soros, Magneto is a Holocaust survivor.) This comparison almost explicitly admits its exaggeration of Jewish nefariousness. And if the thrust of his sentiments wasn’t clear enough, he emphatically endorsed a tweet claiming that “Jewish communities have been pushing … dialectal hatred against whites.”

For a time, Musk refuted his critics by smearing them. He accused the Anti-Defamation League, the nation’s leading Jewish civil-rights group, of orchestrating a campaign to destroy him. Eventually, to fend off an advertiser boycott, he apologized, visited Auschwitz, and called himself “aspirationally Jewish.”

The presence of these conspiracists doesn’t suggest that Trump will pursue policies that provoke Jewish suffering. His support for Israel might even win him the approval of a growing segment of organized Jewry. Instead, the danger posed by his appointees is that their mere presence in high office will make American anti-Semitism even more permissible; they will make conspiracies about Jews socially acceptable. Indeed, that might already have happened. Trump just proposed the most anti-Semitic Cabinet in recent history, and that fact has barely elicited a peep.

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A few hours after Donald Trump was declared the winner of the presidential election, Senator Bernie Sanders released a fiery statement saying, in part, that “it should come as no great surprise that a Democratic Party which has abandoned working class people would find that the working class has abandoned them.” He concluded that those concerned about democracy need to have some “very serious political discussions.”

The statement drew both praise and pushback from others in his party. But the serious discussions Sanders warned about have indeed begun over the past week. Plenty of blame has been tossed around: Democrats have pointed to the economy, identity politics, Joe Biden, racism, sexism, elitism, Liz Cheney, the war in Gaza, and much more as factors in Trump’s resounding victory. Democrats will surely continue to dissect why voters moved to the right in almost every county, as one early analysis showed. Meanwhile, many Democrats are already sharing their vision for where the party should go next. Some are vowing to fight Trump at the state level, and others are pledging to find common ground with his administration. Those on the party’s left, including Sanders and Representative Alexandria Ocasio-Cortez, seem to be using this moment to push the party to embrace more progressive policies that serve the working class.

And the soul-searching about how to change a party overrun by elitism has begun. Senator Chris Murphy of Connecticut, in a long thread on X yesterday, outlined what he saw as the party’s major problems, which included fealty to a higher-income voter base and how the party “skips past the way people are feeling … and straight to uninspiring solutions … that do little to actually upset the status quo of who has power and who doesn’t.” Murphy’s prescriptions included: “Embrace populism. Build a big tent. Be less judgmental.” Representative Marie Gluesenkamp Perez, a car-repair-shop owner who won a very tight race against a MAGA Republican in Washington State, said, “We need people who are driving trucks and changing diapers and turning wrenches to run for office.” It’s not that lawyers should not be in Congress, she added, but “we need to change our idea of who is credentialed and capable of holding elected office.”

Other Democrats have blamed ultraprogressive messaging for playing a role in the Democrats’ loss, and suggested that the party needs to move on from that approach. Representative Tom Suozzi, who recently won the seat formerly occupied by George Santos on Long Island, told The New York Times that “the Democrats have to stop pandering to the far left.” Representative Ritchie Torres, who represents the Bronx, told my colleague Michael Powell that “Donald Trump had no greater friend than the far left,” which, Torres argued, “alienated historic numbers of Latinos, Blacks, Asians, and Jews with absurdities like ‘Defund the police’ or ‘From the river to the sea’ or ‘Latinx.’” To move forward, he suggested that Democrats can’t assume they “can reshape the world in a utopian way.”

Messaging isn’t everything, but given the Democrats’ current position in Washington, it will be key in the years ahead: Facing a probable Republican trifecta—the GOP has won back control of the Senate, and is just four winnable districts shy of a majority in the House—that will stymie their ability to effect legislation, much of what Democrats can do in the years to come boils down to their messaging (and may rely on a new generation of messengers). As Representative Dean Phillips—the only elected Democrat who mounted a primary bid to unseat President Biden this year—put it when asked by a Washington Post reporter what the party must do to reinvent itself, “We have good product and terrible packaging and distribution.”

As the Democratic Party starts to identify which lessons to take from last week’s outcome, they’ll be reckoning with the gaps between presidential and downballot results: Many Democratic Senate candidates did well in swing states where Trump won the presidential race, which has prompted questions about whether the Democrats’ problem is more of a top-of-the-ticket one. And, for all the discussion coming from high-profile party members, reform for the Democrats may actually happen in a way that’s more “organic” rather than centrally directed, Michael told me—including momentum originating in local campaigns. “I suspect if there’s a change, it will come bottom-up and in fits and starts,” he added. For example: “Bernie Sanders in 2016 was dismissed by all serious or self-serious political writers and politicians, and nearly changed the face of the party. I suspect in smaller form that’s how change—if it comes about—will emerge.”

Related:

Mark Leibovich: In praise of clarity The cumulative toll of Democrats’ delusions

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Today’s News

Trump is expected to announce that Stephen Miller, his top immigration adviser and former aide, will serve as his deputy chief of staff for policy. Trump said that Tom Homan, his former acting ICE director and a former Border Patrol agent, will be appointed as his “border czar,” with a focus on maintaining the country’s borders and deporting undocumented immigrants. Representative Elise Stefanik of New York is Trump’s selection to be the U.S. ambassador to the United Nations. Her nomination is likely to be confirmed by the incoming Republican-led Senate.

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Evening Read

Illustration by Lucy Murray Willis / The Atlantic. Source: Getty.

To Find Alien Intelligence, Start With the Mountains

By Adam Frank

The Cambrian explosion [is] the most rapid, creative period of evolution in the history of our planet. In the blink of a geologic eye (hundreds of millions of years), all the basic biology needed to sustain complex organisms was worked out, and the paths to all modern life, ranging from periwinkles to people, branched off. Mega sharks hunted in the oceans, pterodactyls took to the skies, and velociraptors terrorized our mouselike mammalian ancestors on land.

What drove this instantaneous, epic change in evolution has been one of the great unsolved problems of evolutionary theory for decades.

Read the full article.

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Stephanie Bai contributed to this newsletter.

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Among the bizarrest phenomena in the world of sports is Ajax, the most accomplished club in the storied history of Dutch soccer. Its fans—blond-haired men with beer guts, boys with blue eyes—sing “Hava Nagila” as they cram into the trams taking them to the stadium on the fringes of Amsterdam. Ajax fans tattoo the Star of David onto their forearms. In the moments before the opening kick of a match, they proudly shout at the top of their lungs, “Jews, Jews, Jews,” because—though most of them are not Jewish—philo-Semitism is part of their identity.   

Last night, the club that describes itself as Jewish played against a club of actual Jews, Maccabi Tel Aviv. As Israeli fans left the stadium, after their club suffered a thumping defeat, they were ambushed by well-organized groups of thugs, in what the mayor of Amsterdam described as “anti-Semitic hit-and-run squads.” What followed was a textbook example of a pogrom: mobs chasing Jews down city streets, goons punching and kicking Jews crouched helplessly in corners, an orgy of hate-filled violence.

That this attack transpired on the streets of Amsterdam is beyond ironic. At least 75 percent of Dutch Jews died in the Holocaust. But there was an affectionate Yiddish nickname for the city: mokum, “safe place.” After the Spanish Inquisition, Holland absorbed Iberian Jewry, which flourished there. Amsterdam was the city that hid Anne Frank, the most famous example of righteous Gentiles taking risks on behalf of Jewish neighbors. And then there was Ajax.

In the 1950s and ’60s, the few remaining survivors of the Holocaust in the city supported the team, as they had before the war. No Dutch club had a larger Jewish fan base, because no Dutch city was as Jewish as Amsterdam. They were supporting a club on the brink of glory. Ajax reinvented the global game by introducing a strategic paradigm called total football, a free-flowing style of play that exuded the let-loose spirit of the ’60s. Led by the genius Johan Cruyff, perhaps the most creative player in the history of the game, Ajax became an unexpected European powerhouse.

During those glorious postwar years, Ajax had two Jewish players; three of the club’s presidents were Jews. Before games, the team would order a kosher salami for good luck. Yiddish phrases were part of locker-room banter. In Brilliant Orange, David Winner’s extraordinary book about Dutch soccer, Ajax’s (Jewish) physiotherapist is quoted as saying the players “liked to be Jewish even though they weren’t.” It isn’t hard to see the psychology at work. By embracing Yiddishkeit, Ajax players and fans were telling themselves a soothing story: Their parents might have been Nazi collaborators and bystanders to evil, but they weren’t.

[Jeffrey Goldberg: Is it time for the Jews to leave Europe?]

Israelis took great pleasure in Ajax’s affiliation, and they especially revered Cruyff. His family had Jewish relatives—a connection he honored on a trip to Jerusalem’s Holocaust memorial, Yad Vashem. It was said that he once walked down the streets of Tel Aviv wearing a kippah, and was a devoted fan of the writer Isaac Bashevis Singer. Israelis embraced Cruyff as one of their own.

But Ajax’s rival clubs exploited this history, this strange identity, to taunt its players and fans with anti-Semitic bile. Among the common chants deployed at Ajax games: “Hamas, Hamas, Jews to the gas.” To taunt Ajax, these fans would make the hissing noise, mimicking the release of Zyklon B. Dutch authorities never effectively cracked down on this omnipresent Jew hatred.

Philo-Semitism and anti-Semitism went hand in hand during the postwar years. It wasn’t so different from the way that American sports franchises turned Indigenous tribes into mascots. Only after Jews or Native Americans have been wiped out by genocide can they become vehicles for the majority population to have some fun at the murdered group’s expense. And behind even Ajax’s nominal expressions of love, there was something profoundly disturbing: Jews barely existed in Holland, yet they remained an outsize obsession.

After videos of the violence emerged from Amsterdam in various media outlets, there could be no denying the global surge of anti-Semitism. But a swath of the press—and an even larger swath of social media—has minimized the assault, sometimes unintentionally. Some headlines described the anti-Semitic nature of the assaults in quotation marks, despite all the conclusive evidence about the motive of the mob. Because some of the Israeli fans ripped Palestinian flags off buildings and chanted bigoted slogans, it was implied, the mob was justified in stabbing and beating Jews. Such widespread ambivalence over the attack reflects a culture that shrugs in the face of anti-Jewish violence, which treats it as an unavoidable facet of life after October 7.

But the most bitter fact of all is that these assaults transpired the same evening that the Dutch commemorated the 86th anniversary of Kristallnacht. In the presence of actual Jews, the Dutch failed them again.

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The MAGA hats were flying like Frisbees. It was two weeks before Election Day. Charlie Kirk, the Millennial right-wing influencer, had been touring college campuses. On this particular Tuesday, he’d brought his provocations to the University of Georgia. Athens, where the school’s main campus is located, is an artsy town in a reliably blue county, with a famed alternative-music scene. (R.E.M., the B-52s, and Neutral Milk Hotel are among the many bands in the city’s lore.) But that afternoon, the courtyard outside the student center was a sea of red, with thunderous “U-S-A!” chants echoing off the buildings. Kirk had arrived on a mission: to pump up Gen Z about the return of Donald Trump. He was succeeding.

I was standing in the back of the crowd, watching hundreds of young guys with their arms outstretched, hollering for MAGA merch. Once a stigmatized cultural artifact, the red cap is now a status symbol. For a certain kind of bro, MAGA is bigger than politics. MAGA makes you manly.

MAGA, as this week affirmed, is also not an aberration. At its core, it remains a patriarchal club, but it cannot be brushed off as a passing freak show or a niche political sect. Donald Trump triumphed in the Electoral College, and when all the votes are counted, he will likely have captured the popular vote as well. Although it’s true that MAGA keeps growing more powerful, the reality is that it’s been part of mainstream culture for a while. Millions of Americans, particularly those who live on the coasts, have simply chosen to believe otherwise.

Democrats are performing all manner of autopsies, finger-pointing, and recriminations after Kamala Harris’s defeat. Many political trends will continue to undergo examination, especially the pronounced shift of Latino voters toward Trump. But among all the demographic findings is this particular and fascinating one: Young men are more conservative than they used to be. One analysis of ​​AP VoteCast data, for instance, showed that 56 percent of men ages 18–29 supported Trump this year, up 15 points from 2020.

Depending on where you live and with whom you interact, Trump’s success with young men in Tuesday’s election may have come as a shock. But the signs were there all along. Today, the top three U.S. podcasts on Spotify are The Joe Rogan Experience, The Tucker Carlson Show, and The Charlie Kirk Show. All three hosts endorsed Trump for president. These programs and their massive audiences transcend the narrow realm of politics. Together, they are male-voice megaphones in a metastasizing movement across America. In 2023, Steve Bannon described this coalition to me as “the Tucker-Rogan-Elon-Bannon-combo-platter right.” Trump has many people to thank for his victory—among them men, and especially young men with their AirPods in.

Trump can often be a repetitive bore when speaking in public, but one of his more interesting interviews this year was a conversation with dude-philosopher Theo Von. As my colleague Helen Lewis wrote, Trump’s “discussion of drug and alcohol addiction on Theo Von’s This Past Weekend podcast demonstrated perhaps the most interest Trump has ever shown in another human being.” (Trump’s older brother, Fred Trump Jr., died of complications from alcoholism at the age of 42.) Similarly, five days before the election, Trump took the stage with Carlson for a live one-on-one interview. The two bro’d out in an arena near Phoenix, and that night, Trump was especially freewheeling—and uncharacteristically reflective about the movement he leads. (Trump looks poised to win Arizona after losing it in 2020.)

It’s not just one type of talkative bro who has boosted Trump and made him more palatable to the average American. Trump has steadily assembled a crew of extremely influential and successful men who are loyal to him. Carlson is the preppy debate-club bro. Rogan is the stoner bro. Elon Musk is the tech bro. Bill Ackman is the finance bro. Jason Aldean is the country-music bro. Harrison Butker is the NFL bro. Robert F. Kennedy Jr. is the crunchy-conspiracist bro. Hulk Hogan is the throwback entertainer bro. Kid Rock is the “American Bad Ass” bro. And that’s hardly an exhaustive list. Each of these bros brings his own bro-y fandom to the MAGA movement and helps, in his own way, to legitimize Trump and whitewash his misdeeds. Some of these men, such as Kennedy and Musk, may even play a role in the coming administration.

My colleague Spencer Kornhaber wrote this week that Democrats are losing the culture war. He’s right, but Trumpism extends even beyond politics and pop culture. I’ve been thinking a lot about that day I spent at the University of Georgia. Students I spoke with told me that some frat houses off campus make no secret of their Trump support, but it seemed less about specific policies and more about attitude. That’s long been the open secret to Trump: a feeling, a vibe, not a statistic. Even Kirk’s “free speech” exercises, which he’s staged at colleges nationwide for a while now, are only nominally about actual political debate. In essence, they are public performances that boil down to four words: Come at me, bro! Perhaps there is something in all of this that is less about fighting and more about acceptance—especially in a culture that treats bro as a pejorative.

These Trump bros do not all deserve sympathy. But there’s good reason to try to actually understand this particular voting bloc, and why so many men were—and are—ready to go along with Trump.

Related:

Why Democrats are losing the culture war The right’s new kingmaker

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What the left keeps getting wrong Conor Friedersdorf: The case for treating Trump like a normal president “You are the media now.” Why Netanyahu fired his defense minister

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A federal judge granted Special Counsel Jack Smith’s request to pause the election-subversion case against Trump after his presidential victory. The Department of Justice charged three men connected to a foiled Iranian assassination plot against Trump. Trump named his senior campaign adviser Susie Wiles as his White House chief of staff. She will be the first woman to hold the role.

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Evening Read

Illustration by Paul Spella / The Atlantic. Source: Getty.

The Strange History Behind the Anti-Semitic Dutch Soccer Attacks

By Franklin Foer

Among the bizarrest phenomena in the world of sports is Ajax, the most accomplished club in the storied history of Dutch soccer … Ajax fans tattoo the Star of David onto their forearms. In the moments before the opening kick of a match, they proudly shout at the top of their lungs, “Jews, Jews, Jews,” because—though most of them are not Jewish—philo-Semitism is part of their identity.

Last night, the club that describes itself as Jewish played against a club of actual Jews, Maccabi Tel Aviv. As Israeli fans left the stadium, after their club suffered a thumping defeat, they were ambushed by well-organized groups of thugs, in what the mayor of Amsterdam described as “anti-Semitic hit-and-run squads.”

Read the full article.

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Josh Barro: Democrats deserved to lose. The limits of Democratic optimism The strategist who predicted Trump’s multiracial coalition The “Stop the Steal” movement isn’t letting up. Quinta Jurecic: “Bye-bye, Jack Smith.” Don’t give up on America.

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Stephanie Bai contributed to this newsletter.

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Representative Ritchie Torres, a New York Democrat, cut me off before I even finished my question: Congressman, were you— “Surprised? No, I was not surprised,” Torres, who represents a poor and working-class district in the Bronx, told me. “Much of my side in politics, and much of the media, was in a state of self-deception. We confused analysis with wishful thinking.”

Which is to say, too many in Torres’s party assumed that they were heralds of virtue and endangered democratic values and that Americans would not, as a despairing New York Times columnist put it this week, vote for an “authoritarian grotesquerie.”

This, Torres argued, was purest delusion. Inflation and steeply rising rates on credit cards, car loans, and mortgages may not have been President Joe Biden’s fault, but they buffeted Americans. The immigration system was broken, and migrants swamped shelters in big cities. There’s no need to assume—as some commentators have after Donald Trump’s sweeping victory Tuesday—that the United States has a uniquely fallen electorate; across the globe, voters have tossed out governments on the left and right over the disruptions of the past five years. “A majority of Americans disapprove of Biden’s performance and felt they were worse off,” Torres said; Vice President Kamala Harris, the Democratic nominee, “was not responsible for the inflation, but objectively, that was a near-insurmountable disadvantage.”

[Thomas Chatterton Williams: What the left keeps getting wrong]

Torres pointed as well to the cumulative toll taken by progressives who for at least a decade have loudly championed cultural causes and chanted slogans that turned off rank-and-file Democrats across many demographics. “Donald Trump had no greater friend than the far left,” Torres told me, “which alienated historic numbers of Latinos, Blacks, Asians, and Jews with absurdities like ‘Defund the police’ or ‘From the river to the sea’ or ‘Latinx.’”

The result is the reality that Americans woke up to on Wednesday. The overwhelming majority of counties in the nation, even some of the bluest of blue, had shifted rightward. The Republicans had broken down the door to the Democrats’ house and were sitting in the living room drinking its beer (or wine, as the case might be). On the day after the election, I clicked through a digital election-results map of New Jersey. Biden in 2020 took New Jersey, a Democratic Party bastion, by nearly 16 percentage points over Trump; Harris won the state by a more parsimonious five points. Everywhere, Republicans sanded down Democratic margins. In the state’s northeast corner, across from New York City, Biden had taken prosperous Bergen County by 16 percentage points in 2020; Harris took the same county by three points. Far to the south, in Atlantic County, which includes the deteriorating casino capital of Atlantic City, Biden had won by seven points; Trump took it by four points.

Torres emphasized that in his view, Harris ran a vigorous and effective campaign, given the circumstances. He did not discern many missteps. Although she sometimes tossed up clouds of vagueness when asked about past positions, she was disciplined and avoided mouthing the buzzwords of the cultural left during her 2024 campaign. But she could not sidestep her previous concessions to liberal cultural fevers, as she discovered when the Trump campaign bludgeoned her with endless commercials highlighting her decision, during her bid for the 2020 Democratic presidential nomination, to champion state-funded gender-transition surgery for prisoners.

In recent election cycles, Democrats have invested much hope that “people of color”—the widely varied and disparate peoples long imagined to be a monolith—would embrace an expansive list of progressive causes and rearrange American politics.

Politics, alas, is more complex than simply arranging virtuous ethnic and racial voting blocs, and Trump’s gains this year among nonwhite voters are part of a longer trend. Four years ago, even as Biden triumphed, a majority of Asian and Latino voters in California rejected a ballot proposition that would have restored affirmative action in education and hiring.

For some anti-Trump and progressive commentators, the leakage of Latino, Black, and Asian voters from the Democratic column this year registered as a shock, even a betrayal. This week, the MSNBC anchor Joe Scarborough and his guest, the Reverend Al Sharpton, both upset with Trump’s triumph, suggested that Harris’s race and gender worked against her. “A lot of Hispanic voters have problems with Black candidates,” Scarborough opined; Black men, Sharpton said, are among “the most sexist” people.

To accept such stereotypes requires ignoring piles of contrary evidence. In 2008 and again in 2012, to cite an example, Hispanic voters up and down the Rio Grande Valley in Texas delivered huge electoral margins to President Barack Obama, who is Black. Many millions of Black men, nearly 80 percent of those who cast a ballot, exit polls suggest, voted for Harris this past Tuesday.

Black and Latino voters are not the only demographics drawing blame for Trump’s victory. Some commentators have pointed an accusatory finger at white women, suggesting they bear a group guilt for selling out women’s rights. This fails as a matter of fact. Nearly half of white women voted for Harris. But more to the point, telling people how to think and not to think is toxic in politics. Yet many liberal commentators seem unable to help themselves.

A week before the election, Marcel Roman, a Harvard government professor, explained on X that he and a Georgetown colleague had discovered that Latino voters deeply dislike being labeled Latinx, a gender-neutral term now widespread in academia. This term also came into use by Democratic politicians eager to establish their bona fides with progressive activists. Alas, voters liked it not so much.

[Josh Barro: Democrats deserved to lose]

This problem seems easily remedied: Refer to voters by the term they prefer—Latino, say, or Hispanic. Roman drew a different conclusion, calling for “political education meant to root out queerphobia in Latino communities.”

Professors might heed the words of Representative Ruben Gallego, a Latino Democrat who is currently wrapped in a tight race for a Senate seat in Arizona. Four years ago, I spoke with him about identity politics in his party. A progressive, Gallego is a favorite of Latino activists, who flock from California to work on his campaigns. He told me that he appreciated their help but warned them that if they used the word Latinx when talking to his Latino constituents, he would load them onto the next bus back to Los Angeles.

“It’s just important that white liberals don’t impose their thoughts and policies on us,” he told me.

And nonwhite liberals too, he might have added.

Having lost twice to Trump in three election cycles, and this time watching Republicans reclaim control of the Senate, Democrats might do well to listen carefully and respectfully to the tens of millions of Americans whom they claim to want to represent. This need not entail a turn away from populist economics so much as remaining clear-eyed about self-righteous rhetoric and millennialist demands.

The party might pay some heed to Torres, the Bronx representative. A veteran of political wars, he is a progressive Democrat on economic issues and has taken much grief of late from left activists for his vigorous support of Israel. He noted in our conversation that he is strongly in favor of immigration, and his majority-Latino district has many hardworking undocumented residents who need his aid.

But he recognizes that the national electorate, not least many Latino and Black voters, now seeks to at least partially close the door and tighten restrictions. He accepts that reality. “You have to recognize that in a democracy, public opinion matters,” he said. “We cannot just assume that we can reshape the world in a utopian way.”

In an election year that fell decisively, disastrously short of utopian for Democrats, such advice registers as entirely practical.

X has always had a Nazi problem. I’ve covered the site, formerly known as Twitter, for more than a decade and reported extensively on its harassment problems, its verification (and then de-verification) of a white nationalist, and the glut of anti-Semitic hatred that roiled the platform in 2016.

But something is different today. Heaps of unfiltered posts that plainly celebrate racism, anti-Semitism, and outright Nazism are easily accessible and possibly even promoted by the site’s algorithms. All the while, Elon Musk—a far-right activist and the site’s owner, who is campaigning for and giving away millions to help elect Donald Trump—amplifies horrendous conspiracy theories about voter fraud, migrants run amok, and the idea that Jewish people hate white people. Twitter was always bad if you knew where to look, but because of Musk, X is far worse. (X and Musk did not respond to requests for comment for this article.)

It takes little effort to find neo-Nazi accounts that have built up substantial audiences on X. “Thank you all for 7K,” one white-nationalist meme account posted on October 17, complete with a heil-Hitler emoji reference. One week later, the account, which mostly posts old clips of Hitler speeches and content about how “Hitler was right,” celebrated 14,000 followers. One post, a black-and-white video of Nazis goose-stepping, has more than 187,000 views. Another racist and anti-Semitic video about Jewish women and Black men—clearly AI-generated—has more than 306,000 views. It was also posted in late October.

Many who remain on the platform have noticed X decaying even more than usual in recent months. “I’ve seen SO many seemingly unironic posts like this on Twitter recently this is getting insane,” one X user posted in response to a meme that the far-right influencer Stew Peters recently shared. It showed an image of Adolf Hitler holding a telephone with overlaid text reading, “Hello … 2024? Are you guys starting to get it yet?” Peters appended the commentary, “Yes. We’ve noticed.” The idea is simply that Hitler was right, and X users ate it up: As of this writing, the post has received about 67,000 likes, 10,000 reposts, and 11.4 million views. When Musk took over, in 2022, there were initial reports that hate speech (anti-Black and anti-Semitic slurs) was surging on the platform. By December of that year, one research group described the increase in hate speech as “unprecedented.” And it seems to only have gotten worse. There are far more blatant examples of racism now, even compared with a year ago. In September, the World Bank halted advertising on X after its promoted ads were showing up in the replies to pro-Nazi and white-nationalist content from accounts with hundreds of thousands of followers. Search queries such as Hitler was right return posts with tens of thousands of views—they’re indistinguishable from the poison once relegated to the worst sites on the internet, including 4chan, Gab, and Stormfront.

The hatred isn’t just coming from anonymous fringe posters either. Late last month, Clay Higgins, a Republican congressman from Louisiana, published a racist, threatening post about the Haitians in Springfield, Ohio, saying they’re from the “nastiest country in the western hemisphere.” Then he issued an ultimatum: “All these thugs better get their mind right and their ass out of our country before January 20th,” he wrote in the post, referencing Inauguration Day. Higgins eventually deleted the post at the request of his House colleagues on both sides of the aisle but refused to apologize. “I can put up another controversial post tomorrow if you want me to. I mean, we do have freedom of speech. I’ll say what I want,” he told CNN later that day.

And although Higgins did eventually try to walk his initial post back, clarifying that he was really referring to Haitian gangs, the sentiment he shared with CNN is right. The lawmaker can put up another vile post maligning an entire country whenever he desires. Not because of his right to free speech—which exists to protect against government interference—but because of how Musk chooses to operate his platform. Despite the social network’s policy that prohibits “incitement of harassment,” X seemingly took no issue with Higgins’s racist post or its potential to cause real-world harm for Springfield residents. (The town has already closed and evacuated its schools twice because of bomb threats.) And why would X care? The platform, which reinstated thousands of banned accounts following Musk’s takeover, in 2022—accounts that belong to QAnon supporters, political hucksters, conspiracy theorists, and at least one bona fide neo-Nazi—is so inundated with bigoted memes, racist AI slop, and unspeakable slurs that Higgins’s post seemed almost measured by comparison. In the past, when Twitter seemed more interested in enforcing content-moderation standards, the lawmaker’s comments may have resulted in a ban or some other disciplinary response: On X, he found an eager, sympathetic audience willing to amplify his hateful message.

His deleted post is instructive, though, as a way to measure the degradation of X under Musk. The site is a political project run by a politically radicalized centibillionaire. The worthwhile parts of Twitter (real-time news, sports, culture, silly memes, spontaneous encounters with celebrity accounts) have been drowned out by hateful garbage. X is no longer a social-media site with a white-supremacy problem, but a white-supremacist site with a social-media problem.

Musk has certainly bent the social network to support his politics, which has recently involved joking on Tucker Carlson’s show (which streams on X) that “nobody is even bothering to try to kill Kamala” and repurposing the @america handle from an inactive user to turn it into a megaphone for his pro-Trump super PAC. Musk has also quite clearly reengineered the site so that users see him, and his tweets, whether or not they follow him.

When Musk announced his intent to purchase Twitter, in April 2022, the New York Times columnist Ezra Klein aptly noted that “Musk reveals what he wants Twitter to be by how he acts on it.” By this logic, it would seem that X is vying to be the official propaganda outlet not just for Trump generally but also for the “Great Replacement” theory, which states that there is a global plot to eradicate the white race and its culture through immigration. In just the past year, Musk has endorsed multiple posts about the conspiracy theory. In November 2023, in response to a user named @breakingbaht who accused Jews of supporting bringing “hordes of minorities” into the United States, Musk replied, “You have said the actual truth.” Musk’s post was viewed more than 8 million times.

[Read: Musk’s Twitter is the blueprint for a MAGA government]

Though Musk has publicly claimed that he doesn’t “subscribe” to the “Great Replacement” theory, he appears obsessed with the idea that Republican voters in America are under attack from immigrants. Last December, he posted a misleading graph suggesting that the number of immigrants arriving illegally was overtaking domestic birth rates. He has repeatedly referenced a supposed Democratic plot to “legalize vast numbers of illegals” and put an end to fair elections. He has falsely suggested that the Biden administration was “flying ‘asylum seekers’, who are fast-tracked to citizenship, directly into swing states like Pennsylvania, Ohio, Wisconsin and Arizona” and argued that, soon, “everywhere in America will be like the nightmare that is downtown San Francisco.” According to a recent Bloomberg analysis of 53,000 of Musk’s posts, the billionaire has posted more about immigration and voter fraud than any other topic (more than 1,300 posts in total), garnering roughly 10 billion views.

But Musk’s interests extend beyond the United States. This summer, during a period of unrest and rioting in the United Kingdom over a mass stabbing that killed three children, the centibillionaire used his account to suggest that a civil war there was “inevitable.” He also shared (and subsequently deleted) a conspiracy theory that the U.K. government was building detainment camps for people rioting against Muslims. Additionally, X was instrumental in spreading misinformation and fueling outrage among far-right, anti-immigration protesters.

In Springfield, Ohio, X played a similar role as a conduit for white supremacists and far-right extremists to fuel real-world harm. One of the groups taking credit for singling out Springfield’s Haitian community was Blood Tribe, a neo-Nazi group known for marching through city streets waving swastikas. Blood Tribe had been focused on the town for months, but not until prominent X accounts (including Musk’s, J. D. Vance’s, and Trump’s) seized on a Facebook post from the region did Springfield become a national target. “It is no coincidence that there was an online rumor mill ready to amplify any social media posts about Springfield because Blood Tribe has been targeting the town in an effort to stoke racial resentment against ‘subhuman’ Haitians,” the journalist Robert Tracinski wrote recently. Tracinski argues that social-media channels (like X) have been instrumental in transferring neo-Nazi propaganda into the public consciousness—all the way to the presidential-debate stage. He is right. Musk’s platform has become a political tool for stoking racial hatred online and translating it into harassment in the physical world.

The ability to drag fringe ideas and theories into mainstream political discourse has long been a hallmark of X, even back when it was known as Twitter. There’s always been a trade-off with the platform’s ability to narrow the distance between activists and people in positions of power. Social-justice movements such as the Arab Spring and Black Lives Matter owe some of the success of their early organizing efforts to the platform.

Yet the website has also been one of the most reliable mainstream destinations on the internet to see Photoshopped images of public figures (or their family members) in gas chambers, or crude, racist cartoons of Jewish men. Now, under Musk’s stewardship, X seems to run in only one direction. The platform eschews healthy conversation. It abhors nuance, instead favoring constant escalation and engagement-baiting behavior. And it empowers movements that seek to enrage and divide. In April, an NBC News investigation found that “at least 150 paid ‘Premium’ subscriber X accounts and thousands of unpaid accounts have posted or amplified pro-Nazi content on X in recent months.” According to research from the extremism expert Colin Henry, since Musk’s purchase, there’s been a decline in anti-Semitic posts on 4chan’s infamous “anything goes” forum, and a simultaneous rise in posts targeting Jewish people on X.

X’s own transparency reports show that the social network has allowed hateful content to flourish on its site. In its last report before Musk’s acquisition, in just the second half of 2021, Twitter suspended about 105,000 of the more than 5 million accounts reported for hateful conduct. In the first half of 2024, according to X, the social network received more than 66 million hateful-conduct reports, but suspended just 2,361 accounts. It’s not a perfect comparison, as the way X reports and analyzes data has changed under Musk, but the company is clearly taking action far less frequently.

[Read: I’m running out of ways to explain how bad this is]

Because X has made it more difficult for researchers to access data by switching to a paid plan that prices out many academics, it is now difficult to get a quantitative understanding of the platform’s degradation. The statistics that do exist are alarming. Research from the Center for Countering Digital Hate found that in just the first month of Musk’s ownership, anti–Black American slurs used on the platform increased by 202 percent. The Anti-Defamation League found that anti-Semitic tweets on the platform increased by 61 percent in just two weeks after Musk’s takeover. But much of the evidence is anecdotal. The Washington Post summed up a recent report from the Institute for Strategic Dialogue, noting that pro-Hitler content “reached the largest audiences on X [relative to other social-media platforms], where it was also most likely to be recommended via the site’s algorithm.” Since Musk took over, X has done the following:

Seemingly failed to block a misleading advertisement post purchased by Jason Köhne, a white nationalist with the handle @NoWhiteGuiltNWG. Seemingly failed to block an advertisement calling to reinstate the death penalty for gay people. Reportedly run ads on 20 racist and anti-Semitic hashtags, including #whitepower, despite Musk pledging that he would demonetize posts that included hate speech. (After NBC asked about these, X removed the ability for users to search for some of these hashtags.) Granted blue-check verification to an account with the N-word in its handle. (The account has since been suspended.) Allowed an account that praised Hitler to purchase a gold-check badge, which denotes an “official organization” and is typically used by brands such as Doritos and BlackRock. (This account has since been suspended.) Seemingly failed to take immediate action on 63 of 66 accounts flagged for disseminating AI-generated Nazi memes from 4chan. More than half of the posts were made by paid accounts with verified badges, according to research by the nonprofit Center for Countering Digital Hate.

None of this is accidental. The output of a platform tells you what it is designed to do: In X’s case, all of this is proof of a system engineered to give voice to hateful ideas and reward those who espouse them. If one is to judge X by its main exports, then X, as it exists now under Musk, is a white-supremacist website.

You might scoff at this notion, especially if you, like me, have spent nearly two decades willingly logged on to the site, or if you, like me, have had your professional life influenced in surprising, occasionally delightful ways by the platform. Even now, I can scroll through the site’s algorithmic pond scum and find things worth saving—interesting commentary, breaking news, posts and observations that make me laugh. But these exceptional morsels are what make the platform so insidious, in part because they give cover to the true political project that X now represents and empowers.

As I was preparing to write this story, I visited some of the most vile corners of the internet. I’ve monitored these spaces for years, and yet this time, I was struck by how little distance there was between them and what X has become. It is impossible to ignore: The difference between X and a known hateful site such as Gab are people like myself. The majority of users are no doubt creators, businesses, journalists, celebrities, political junkies, sports fans, and other perfectly normal people who hold their nose and cling to the site. We are the human shield of respectability that keeps Musk’s disastrous $44 billion investment from being little more than an algorithmically powered Stormfront.

The justifications—the lure of the community, the (now-limited) ability to bear witness to news in real time, and of the reach of one’s audience of followers—feel particularly weak today. X’s cultural impact is still real, but its promotional use is nonexistent. (A recent post linking to a story of mine generated 289,000 impressions and 12,900 interactions, but only 948 link clicks—a click rate of roughly 0.00328027682 percent.) NPR, which left the platform in April 2023, reported almost negligible declines in traffic referrals after abandoning the site.

Continuing to post on X has been indefensible for some time. But now, more than ever, there is no good justification for adding one’s name to X’s list of active users. To leave the platform, some have argued, is to cede an important ideological battleground to the right. I’ve been sympathetic to this line of thinking, but the battle, on this particular platform, is lost. As long as Musk owns the site, its architecture will favor his political allies. If you see posting to X as a fight, then know it is not a fair one. For example: In October, Musk shared a fake screenshot of an Atlantic article, manipulated to show a fake headline—his post, which he never deleted, garnered more than 18 million views. The Atlantic’s X post debunking Musk’s claim received just 28,000 views. Musk is unfathomably rich. He’s used that money to purchase a platform, take it private, and effectively turn it into a megaphone for the world’s loudest racists. Now he’s attempting to use it to elect a corrupt, election-denying felon to the presidency.

To stay on X is not an explicit endorsement of this behavior, but it does help enable it. I’m not at all suggesting—as Musk has previously alleged—that the site be shut down or that Musk should be silenced. But there’s no need to stick around and listen. Why allow Musk to appear even slightly more credible by lending our names, our brands, and our movements to a platform that makes the world more dangerous for real people? To my dismay, I’ve hid from these questions for too long. Now that I’ve confronted them, I have no good answers.

This article was originally published by Jewish Telegraphic Agency.

Donald Trump’s fans and critics alike have compared him to some of history’s most famous rulers: Cyrus the Great, Adolf Hitler, King David, and more.

But on the eve of the election, a celebrity pastor named Jonathan Cahn wants his evangelical followers to think of the Republican candidate as a present-day manifestation of a far more obscure leader: the biblical king Jehu, who vanquished the morally corrupt house of Ahab to become the tenth ruler of the Kingdom of Israel.

“President Trump, you were born into the world to be a trumpet of God, a vessel of the Lord in the hands of God. God called you to walk according to the template; he called you according to the template of Jehu, the warrior king,” Cahn told the hundreds of Christian leaders who gathered last week for the National Faith Summit outside Atlanta. He also shared a clip of his prophecy about Trump on his YouTube channel, which has more than a million followers.

What Cahn means—and why at least one scholar of the Christian right says he is worried—requires some background. Cahn, 65, is the son of a Holocaust refugee and grew up in a Jewish household in New Jersey. When he was 20, he says he had a personal revelation that led him to Jesus, and he eventually became the head of a Messianic congregation, blending Jewish rituals with Christian worship and a focus on doomsday prophecies.

Cahn helped popularize the interpretation of 9/11 as an apocalyptic biblical allegory. In his telling, the terrorist attacks were akin to God’s rebuke of the biblical nation of Israel, and they happened because God wanted the United States to revert to a time before legalized abortion and gay rights when religion held a more central place in society—or else. His book on the topic, The Harbinger, came out in 2011 and spent months on the New York Times best-seller list.

Cahn continued to release commercially successful books, and combined with his social-media activity, he established a growing and enthusiastic audience for his prophetic warnings.

Then Trump came along. During Trump’s first term, many evangelical-Christian supporters explained his lack of religiosity by comparing him to Cyrus, the pagan ruler of ancient Persia, who served as God’s agent by, according to the Bible, helping the Israelites return home from exile. In 2018, Israeli Prime Minister Benjamin Netanyahu, amid an effort to build stronger ties with the evangelical movement, praised Trump as a modern-day Cyrus.

But Cahn had spun a different prophetic narrative about the new American president. He released a book called The Paradigm the year after the 2016 election, which cast Trump as Jehu, the biblical king who took control of and restored the Kingdom of Israel, whose territory largely overlapped with parts of present-day Israel and Lebanon. Just as Jehu killed the idol-worshippers who had taken over the kingdom, Trump would “drain the swamp” of Washington and “make America great again.” In this contemporary rendition, Hillary and Bill Clinton play the role of Ahab and Jezebel, the evil rulers who had led the kingdom astray. Jezebel is also seen as wicked in the Jewish tradition, but she is far more prominent as a symbol in evangelical discourse today, representing feminism, sexual promiscuity, and moral decay.

In the 2024 election, Joe Biden’s replacement with Kamala Harris as the Democratic candidate challenging Trump allowed the template of Jehu versus Jezebel to get updated and become salient again.

Two weeks before Cahn spoke at the National Faith Summit, an ally of his named Ché Ahn evoked the comparison at another mass religious event. Ahn heads Harvest Rock Church in Pasadena, California, as well as a network of thousands of ministries all over the world. He is a leader of a spiritual movement known as New Apostolic Reformation, which aims for Christians to dominate society and government. Major Republican figures such as Mike Pompeo, Sarah Palin, and Josh Hawley have visited Ahn’s church, reflecting the growing influence of Christian nationalism on the Republican Party.

On October 12, Yom Kippur, Ahn appeared at the “Million Women March” event on the National Mall, speaking before a crowd of tens of thousands, with many wearing prayer shawls or blowing shofars—traditionally Jewish symbols highlighting the movement’s overlap with Messianic Judaism.

“Jehu will cast down Jezebel,” Ahn said, and prophesized a victory by Trump over Harris.

The social-media user who brought the recent Jehu comparisons to wider notice through posts on X is Matthew Taylor, a scholar of the Christian right at the Institute for Islamic, Christian, and Jewish Studies, a Baltimore-based interfaith research and advocacy group, dedicated to “[dismantling] religious bias and bigotry.”

“Since Harris became the candidate this summer, we’ve seen the Jehu image really rise to the surface much more,” Taylor said in an interview. “This is the story [Cahn and Ahn] want running through their followers’ heads, their lens for interpreting the election and its aftermath.”

In the grim biblical story, recounted in the book of 2 Kings, as Jehu ascends the throne, he kills Jezebel by ordering her thrown out of a palace window, after which he stomps on her body, which is then eaten by dogs. The new warrior king then goes on a killing spree, slaying the families of Ahab and Jezebel and other Baal-worshipping pagans who had despoiled the kingdom.

“Jehu came to the capital city with an agenda to drain the swamp,” Cahn said in his speech, addressing Trump, who also spoke at the National Faith Summit. “Jehu formed an alliance with the religious conservatives of the land. So, it was your destiny to do the same. Jehu overturned the cult of Baal by which children were sacrificed. So, God chose you to overturn America’s cult of Baal, Roe v. Wade.”

Cahn and Ahn did not respond to my request to their ministries to discuss the theology of their recent statements.

Neither pastor elaborated on the analogy they were drawing, and neither made an explicit call for violence. But Trump has generated widespread concern by speaking of retribution, calling his political opponents “the enemy from within,” and talking about using the military against political enemies if he wins.

Given the riot that took place at the U.S. Capitol on January 6, 2021, after Trump challenged the election results, and his ongoing promotion of election-fraud narratives, independent experts and government agencies are warning of increased political violence. Many Jewish leaders are particularly concerned because Trump recently blamed Jews for his potential defeat.

Taylor says the pastors’ followers would be familiar with the biblical story of Jehu, and he believes that they are priming their audience to accept violence during the election or afterward.

In a post on X, formerly Twitter, that surfaced the Jehu prophecies, Taylor voiced his alarm.

“If Trump wins in this election, the Jehu ‘template’ tells Trump’s Christian supporters: some real-world violence may be needed to purge America of her demons,” Taylor wrote. “If Trump loses this election, particularly to Kamala Harris their ‘Jezebel,’ the Jehu template prescribes vengeance.”

The conflict between Israelis and Palestinians is often assumed to be impossible to solve, a matter of two national movements with irreconcilable aspirations for one tiny piece of land. It has felt like this for nearly a century, and perhaps never more so than during the past year of anger and grief.

But as a Palestinian who was born in Jerusalem’s Old City, who has lived through the occupation, who sat in an Israeli prison for five years, I see a way out. Even today, with the pain so fresh, I believe it’s possible for Palestinians to get our state, and for the two peoples to coexist. But to arrive there, both sides will need to radically change their thinking—and their leadership.

The future I imagine is in some ways rooted in a past I remember from my childhood in the early ’80s. In the busy streets of the Old City, you knew which community you belonged to, but everyone shared the space. As a boy, before I had any understanding of who was above whom, I knew only that everyone was bustling at the end of the week, with Jews going to synagogue, Christians heading to church, and Muslims following the sound of the muezzin to prayer. My family is Muslim, but I attended a Christian school. I never questioned how natural this layered reality was.

But then, in 1987, the First Intifada began. I was 14. All at once, I felt pulled into the conflict, drawn to what I heard on the streets and saw on television, which was a more straightforward story than what I’d known in Jerusalem—the struggle of my people, armed with stones, standing up to tanks. I wanted to throw stones as well, to feel a part of it. And so I did. And like many of my teenage friends, I was eventually arrested, and sentenced by a military judge to five years’ imprisonment.

This was the most painful moment of my life. My childhood was over. I wasn’t able to finish high school. But my experience in prison changed me in unexpected ways. It gave me a different kind of education. I was elected as a spokesperson to negotiate with the prison authorities, whether for better food or special permits for family visits. And my understanding of my enemy grew.

Out in the street, we wore keffiyehs over our faces, and they saw us only through the scope of a rifle. But now I got to know some Israelis. I could see their eyes, and they could see mine. I learned Hebrew. I learned their names. And I saw for the first time that these people, whom I had feared as my oppressors, had their own fears. They were scared of us, the Palestinians, of the violence we might cause them, of the violence we were causing them. It’s hard for my own people, oppressed as we feel by Israeli power, to appreciate this, but the fears of Israelis are real, not exaggerated or invented. The images of October 7 are seared into their minds. Especially since the massacre, they desire the sort of security that any of us would want, and they will never bargain away the safety of their families. They are not a suicidal people.

I also learned how to negotiate with Israelis. Maybe because of their own history of survival, they can be stubborn. You cannot expect to get anything through pressure tactics. Believe me, Palestinians have tried: The strategy for decades has been to use violence against Israeli civilians while beseeching the world to force Israel into making concessions. But this hasn’t worked. Trying to get the American president to use carrots and sticks with the Israelis is pointless. We need to deal with them directly. That’s the only way. And just as we have needs—dignity, rights, independence—they have needs as well, and we must find ways to reassure them of their security, to defeat their fears.

[Read: Israel and Hamas are kidding themselves]

I have often thought of the conflict as having DNA. The need for security is one strand, and the other is a desire for dignity. This did not require any special education for me to learn. It comes with the reality of being a Palestinian. We live in a state of constant humiliation: at each checkpoint, every time we need to cross a border, when settlers in the West Bank attack and kill our people and burn our fields with impunity. Half of our lives seem to be spent waiting in line as an Israeli soldier stands over us with a gun. We lack freedom. We are denied basic human dignity. And this existence, to feel forever trampled on, has been ours now for at least three generations.

This is the DNA, a desire for both safety and self-determination. By acknowledging and attending to these twin desires—rather than parsing right from wrong or replaying history—people of goodwill can solve the conflict. I am part of an initiative—organized by Ehud Olmert, the former Israeli prime minister, and Nasser al‑Kidwa, the former Palestinian foreign-affairs minister—to do just that. We envision a cease-fire in Gaza and a return of the hostages held by Hamas since October 7, and we have worked out the details of a two-state solution, proposing a plan for drawing borders, determining the status of Jerusalem, and rebuilding Gaza.

The contours are not hard to imagine, but many obstacles stand in the way. I see four main ones, two within our own societies and two from the outside.

Israeli Prime Minister Benjamin Netanyahu and his right-wing government aren’t interested in making any concessions to the Palestinians. They hardly see us, and are intent on ignoring our demands indefinitely. But I don’t think they represent the majority of Israelis, who dislike Netanyahu and want his rule to end. I believe that those who protest by the tens of thousands every week in Tel Aviv and Jerusalem know that the status quo is not acceptable for either people.

This is the first obstacle: Netanyahu and his reactionary, racist allies. Israelis must find a way to vote him and the extremists out. Nothing will change until Israeli leaders see the benefit of creating a Palestinian state, and do not act with such indifference to our lives and needs. But the second obstacle I see is closer to home for me, and just as crucial: the corrupt and ineffective leadership of Mahmoud Abbas, the president of the Palestinian Authority.

I first met Abbas as part of a Fatah youth delegation soon after the First Intifada ended. After being released from prison, in 1993, I became involved with the party, the largest faction in Palestinian politics at the time. My fellow delegates and I were in our 20s; Abbas was then in his 50s and Fatah’s second-in-command. “You are tomorrow’s leaders,” he told us. Today, Abbas is nearly 90, and we are in our 50s. Over the years, he has worked to ensure that the tomorrow he promised never arrived. He was elected president in 2005 to serve for four years. He has served for almost 20, without a single reelection. Over that period, he has compromised our democracy, our security, our economy, and our dignity.

Abbas lost the 2006 legislative elections to Hamas, and then lost Gaza to Hamas control the following year. But he could have taken the past two decades to build up the West Bank, creating transparent, accountable institutions that would represent a thriving alternative to Hamas. Because he didn’t, he allowed the extremists to fill the vacuum. As recently as 2021, Abbas canceled planned elections, this time after Fatah split into three factions. Younger, reformist Fatah leaders were ready to try to create that alternative, and might have offered a counterbalance to the extremism that led to October 7. But Abbas stood in their way.

Palestinians want change. Polls show that about 90 percent of the population wants Abbas to resign. But removing him isn’t just important for the West Bank and the possibility of negotiating with the Israelis. It’s also essential to Gaza’s “day after.” As brutal and oppressive as the Hamas regime has been, the people of Gaza don’t want to see Hamas replaced with Abbas.

Instead, Palestinian political leaders should form a unity government that includes nonpartisan national figures; Fatah reformists such as al‑Kidwa, the former security czar Mohammed Dahlan, and, with any luck, the imprisoned Fatah leader Marwan Barghouti; and even members of nonextremist Islamist factions like the Ra’am party, in Israel’s Parliament. This broad coalition would be responsible for reconstructing Gaza and unifying it with the West Bank. It would need the support of Arab countries and the international community—and, of course, recognition by Israel.

All of this is impossible while Netanyahu and Abbas remain in power, which is why they are the biggest internal obstacles. But there are also two external ones.

The first is obvious: Iran is the mutual enemy of both Israelis and Palestinians who want peace, as well as of all the moderate forces in the Middle East. Iran has propped up Hamas and Hezbollah, whose ideologies and actions will lead to nothing but endless war. The best way to counter Iran is for Israel to build relationships with the Emiratis and the Saudis and a reformed Palestinian Authority. But to do that, Abbas and Netanyahu need to go.

The second external obstacle might seem surprising, but it’s no less important to acknowledge: the extreme sentiments in the West. I understand what has motivated the protests on American college campuses. I have grieved the death of every Gazan, and I am certainly not against peaceful demonstration. But I think that some of those who call themselves pro-Palestine and rally under the Palestinian flag are doing us real harm—and I would say the same about some of those who rally under the Israeli flag and call themselves pro-Israel.

These protests have merely hardened the positions of Hamas and Netanyahu. They apply the wrong kind of pressure: against compromise. Against seeing each other and finding ways to move closer. They alienate everyday Israelis and Palestinians. As far as I’m concerned, there is only one idea to rally behind; only one pro-Israel, pro-Palestine slogan: “Stop the war and free the hostages.” Nothing else is helpful, certainly not slogans such as “From the river to the sea, Palestine will be free.”

[From the April 2024 issue: Franklin Foer on the end of America’s Jewish golden age]

I know how hard these obstacles will be to overcome; as a Palestinian, I am accustomed to endless heartbreak. It’s far easier to remain self-righteous, to believe that with enough yelling or missiles, things will change for the better. But they won’t, not until the two sides begin to look at each other honestly.

I have talked with many Israelis over the years, after I was elected international secretary for Fatah youth, and then as the head of Israeli relations for the party. I have become close friends with many of them, and not just with people on the left and in the center, but with those on the right as well. I’ve learned some lessons from all of this talking.

Primarily, I decided not to hate them. For a simple reason: We have killed them and they have killed us. Hate has never achieved anything for the Palestinians besides more misery. Additionally, I decided never to lecture Israelis on morality, on what to do and what not to do. I chose instead to focus on my side, on the example that I set.

That’s why I went to Kfar Aza, one of the kibbutzim attacked on October 7, for a condolence visit early this year. Standing in front of cameras, I condemned the acts of Hamas. I didn’t want history to document that no Palestinian spoke up against this atrocity. In Kfar Aza—a mile away from the city of Beit Hanoun, over the border in Gaza—I could see smoke, and I could hear bombs, and I knew what was happening there, but I had come only to denounce what Hamas had done in the name of Palestinians, in my name. One day, an Israeli will stand in front of us and denounce what has happened in Gaza. I don’t have to lecture them. All I can do is offer my example.

I know it’s controversial to say, but this is why I think Palestinians need to make the first move. There is more urgency for us than for the Israelis. They are suffering because of the conflict, but not as much as we are. They can wait another 75 years until it becomes necessary for them to share the land. We cannot wait another 75 hours. They have an air force; we don’t. They have tanks; we don’t. We have spent decade after decade not achieving any progress with them. As a practical person, I’ve concluded that we ought to try something else.

Palestinians need to put in place a strategy that prioritizes the security of Israelis—not for the Israelis’ sake, but for our own national interest. We need to make sure that the Palestinian Authority properly criminalizes violence committed by Palestinians—just as Israel must end settler violence in the West Bank and respect that the lives of Palestinians are as sacred as the lives of Israelis. Both sides in this conflict need to gain control over their violent tendencies. And then our message to the Israelis will be: more for more. If we make you feel safer, if we build institutions that clamp down on violence effectively, that build a successful economy for Palestinians, that create stability and transparency, we expect from you more dignity, freedom, and trust.

The two-state solution feels impossible at this moment, so we need to build it step-by-step, offering more for more. Then we’ll be ready for the tough decisions. This needs to start at the top, which is why I care so much about changing the leadership. People need to see how trust can form. If I were the prime minister of the future state of Palestine, I would want the Israeli prime minister to be my best friend. I would have him and his family over for dinner and let them get to know my wife and kids. Mutual trust between the top leaders will help facilitate trust among the people.

Even today, after tens of thousands have been killed in Gaza in the past year, I still maintain that the majority of mainstream Palestinians and mainstream Israelis want to find a way out of this.

I recently decided to pursue a master’s degree in conflict resolution at Hebrew University, in Jerusalem. Every Monday, when I show up for class, I get a vivid illustration of what the future could be. When I was younger, Hebrew University seemed off-limits to Palestinians; even just walking by the campus gates felt disloyal. But these days, the student population is nearly 20 percent Arab, and there are many young women wearing hijabs.

When I look at these students, I see that many of them, Israeli and Palestinian alike, wear nearly identical pendants depicting the same territory—between the Jordan River and the Mediterranean Sea—which each side claims in its entirety for their own people. (And I bet both pendants were made in the same factory in China.) But then they go to the same classes and listen to the same professors, and sometimes a professor will assign two Israeli students and two Palestinian students to the same research group, and those students, each with their own necklace, will work together. At this moment, their differences become irrelevant; they are just trying to get their studies done. And I promise you: They do not want to throw each other into the sea.

They wear those pendants because they are confused, because their political leaders have poisoned their minds. These young people, who know how to work so well together, who know how to give and take, already know how to be neighbors. They just need leadership that will reinforce the possibility. This leadership doesn’t exist now, and that is the real enemy for both Israelis and Palestinians.

This article appears in the December 2024 print edition with the headline “How to Build a Palestinian State.”

Why has this election season featured so many stories about animal cruelty? The 2024 campaign has contained many remarkable moments—the Democrats’ sudden switch from Joe Biden to Kamala Harris; the two assassination attempts on Donald Trump; the emergence of Elon Musk as the MAGA minister for propaganda; the grimly racist “America First” rally at Madison Square Garden. But the bizarre run of stories about animal abuse has been one of the least discussed.

In late October, the National Rifle Association was supposed to hold a “Defend the 2nd” event with a keynote address by Trump, but it was canceled at the last minute, because of what the NRA described as “campaign scheduling changes.” Here’s another possible reason: Earlier last month, the NRA’s new chief executive, Doug Hamlin, was outed as an accessory to cat murder.

In 1980, according to contemporary news accounts unearthed by The Guardian, Hamlin and four buddies at the University of Michigan pleaded no contest to animal cruelty following the death of their fraternity’s cat, BK. The cat’s paws had been cut off before it was set on fire and strung up, allegedly for not using the litter box. “I took responsibility for this regrettable incident as chapter president although I wasn’t directly involved,” Hamlin wrote in a statement to media outlets after the Guardian report appeared.

In April, Kristi Noem, South Dakota’s Republican governor, scuttled her chances of becoming Trump’s running mate when her memoir revealed that two decades ago, she shot her wirehaired pointer, Cricket, in a gravel pit after the puppy had attacked some chickens and then bit her. (“I hated that dog,” Noem wrote, adding that she later killed an unruly goat in the same spot.) More recently, during his only debate with Harris, Trump painted immigrants as murderers of American cats and dogs, repeating unsubstantiated internet rumors that Haitians in Springfield, Ohio, were eating “the pets of the people that live there.”

[Read: The link between animal abuse and murder]

American political figures have long showcased their pets to humanize themselves—remember Barack Obama’s Portuguese water dogs, Bo and Sunny, and Socks, Bill Clinton’s cat? But the relationship between animals and humans keeps growing in salience as our lifestyles change. Domestic animals have moved from being seen as ratcatchers, guards, and hunting companions to pampered lap dogs that get dressed up as pumpkins on Halloween. Half of American pet owners say that their animals are as much part of the family as any human, and many of us mainline cute videos of cats and dogs for hours every week. These shifting attitudes have made accusations of animal abuse a potent attack on political adversaries—and social media allows such claims to be amplified even when they are embellished or made up entirely.

At the same time, we make arbitrary distinctions between species on emotional grounds, treating some as friends, some as food, and some as sporting targets. Three-quarters of Americans support hunting and fishing, and the Democratic nominee for vice president, Tim Walz, was so keen to burnish his rural credentials that he took part in a pheasant shoot on the campaign trail. Similarly, only 3 percent of Americans are vegetarian, and 1 percent are vegan, but killing a pet—a member of the family—violates a deep taboo.

Noem, who seemed to view Cricket purely as a working dog, was clearly caught off guard by the reaction to her memoir. “The governor that killed the family pet was the one thing that united the extreme right and the extreme left,” Hal Herzog, a Western Carolina University psychology professor who studies human attitudes toward animals, told me. “There was this moral outrage. She was just oblivious.”

Herzog, the author of Some We Love, Some We Hate, Some We Eat: Why It’s So Hard to Think Straight About Animals, has been interested in how people think about animal cruelty since he researched illegal cockfighting rings for his doctorate several decades ago. He told me that the people who ran the fights, who made money by inflicting great pain on the roosters involved, “loved dogs and had families. But they had this one little quirk.” Politicians can trip over these categories—our deep-down feeling that some animals can be killed or hurt, and others cannot—without realizing it until it’s too late.

I had called Herzog to ask what he made of someone like the NRA’s Hamlin—a prominent man who was once involved in the torture of an animal. Should a history of animal cruelty or neglect—or just plain weirdness—be disqualifying for a politician, a corporate leader, or an activist? In his media statement, Hamlin maintained after the fraternity story came out that he had not done anything similar again. “Since that time I served my country, raised a family, volunteered in my community, started a business, worked with Gold Star families, and raised millions of dollars for charity,” he declared. “I’ve endeavored to live my life in a manner beyond reproach.” Could that be true—could someone be involved in such a sadistic act without it being evidence of wider moral depravity?

“What strikes me about animal cruelty is that most people that are cruel to animals are not sadists or sociopaths; they’re everyday people,” Herzog told me. A review of the literature showed that a third of violent offenders had a history of animal abuse—but so did a third of the members of the control group, he said. Then Herzog blew my mind. “To me, the greatest paradox of all is Nazi animal protection.”

I’m sorry?

“The Nazis passed the world’s most progressive animal-rights legislation,” he continued, unfazed. The German regime banned hunting with dogs, the production of foie gras, and docking dogs’ tails without anesthetic. Heinrich Himmler, the head of the SS, “wrote that he would put in a prison camp anyone who was cruel to an animal.” When the Nazis decreed that Jews could no longer own pets, the regime ensured that the animals were slaughtered humanely. It sent their owners to concentration camps.

[Read: A single male cat’s reign of terror]

The Nazis dehumanized their enemies and humanized their animals, but Herzog thinks that the reverse is more common: Many people who are good to other humans are often cruel to animals. And even those who claim to love animals are nonetheless capable of causing them pain. Circus trainers who whip their charges might dote on their pets. People who deliberately breed dogs with painfully flat faces to win competitions insist that they adore their teeny asthmatic fur babies. “These sorts of paradoxes are so common,” Herzog said.

The lines separating cruelty from the acceptable handling of animals have a way of shifting. I’m old enough to remember the 2012 election cycle, when Mitt Romney was reviled for having driven his station wagon with a kennel strapped to the top containing the family dog, Seamus. Midway through the 12-hour drive from Boston to Ontario, the dog suffered from diarrhea, obscuring the rear windshield. Like Noem, Romney was also blindsided by the scandal: Animal activists described his actions as cruelty, and a Facebook group called Dogs Against Romney attracted 38,000 fans. By the standards of a dozen years ago, Seamusgate was a big story, but it’s mild in comparison with this year’s headlines. When Romney was asked about Noem’s memoir earlier this year, he said the two incidents were not comparable: “I didn’t eat my dog. I didn’t shoot my dog. I loved my dog, and my dog loved me.”

One of the most reliable sources of strange animal stories this cycle has been Robert F. Kennedy Jr., an environmentalist with a lifelong interest in keeping, training, and eating animals who has frequently transgressed the accepted Western boundaries of interaction with the natural world. In July, Vanity Fair published a photograph that it said Kennedy, then an independent candidate for president, had sent to a friend. In it, he and an unidentified woman are holding a barbecued animal carcass up to their open mouths. The suggestion was that the animal was a dog. “The picture’s intent seems to have been comedic—Kennedy and his companion are pantomiming—but for the recipient it was disturbing evidence of Kennedy’s poor judgment and thoughtlessness,” the magazine reported. (In response, Kennedy said that the animal was a goat.)

A month later, Kennedy admitted that he had once found a dead bear cub on the side of a road in upstate New York and put it in his trunk. He said he had intended to skin it and “put the meat in my refrigerator.” However, that never happened, because, in NPR’s glorious phrasing, Kennedy claimed to have been “waylaid by a busy day of falconry” and a steak dinner, and instead decided to deposit the carcass in Central Park. (He even posed the dead bear so that it appeared to have been run over by a cyclist.) “I wasn’t drinking, of course, but people were drinking with me who thought this was a good idea,” he later told the comedian Roseanne Barr in a video that he released on X. He was 60 when the incident occurred. What made the idea of picking up a dead bear sound so strange to many commentators, when the falconry would have caused, at most, a raised eyebrow—and the steak dinner no comment at all?

Kennedy’s animal antics still weren’t finished. In September, he released a bizarre video in which he fondled an iguana and recounted how in some countries, people slit open the lizards’ stomachs to eat the eggs inside. Then another old anecdote surfaced: His daughter Kick recalled a trip home from the beach with parts of a dead whale strapped to the roof of the car. “Every time we accelerated on the highway, whale juice would pour into the windows of the car, and it was the rankest thing on the planet,” Kick told Town & Country. She added that this was “just normal day-to-day stuff” for her father. Not everyone was so quick to minimize Kennedy’s conduct. “These are behaviors you read about in news articles not about a candidate but about a suspect,” my colleague Caitlin Flanagan observed.

[Pagan Kennedy: New York’s grand dame of dog poisoning]

I’m as guilty as anyone of making illogical distinctions—though I would like to stress that I have never murdered a cat or dismembered a dead whale. Having recently driven across Pennsylvania, where I counted three dead deer by the side of the road on a single trip, I support the right to hunt—population control is essential. Yet the infamous photograph of Donald Trump Jr. and Eric Trump posing with a dead leopard on a safari trip more than a decade ago disturbs me far more than the unproven assertion that one immigrant, somewhere, has eaten a dog or cat for sustenance. You can tell from the Trump sons’ expressions that they are extremely proud of having killed a rare and beautiful creature purely for their own entertainment. The image is grotesque. It reminds me of Atticus Finch’s instruction that it’s a sin to kill a mockingbird, because “mockingbirds don’t do one thing but make music for us to enjoy.”

As it happens, hunters, many of them animal lovers in their everyday life, have a complicated code of ethics about what counts as a fair chase. Hence the backlash over the former Republican vice-presidential nominee Sarah Palin’s support for shooting Alaskan wolves from an aircraft. Most of us are okay with killing animals—or having them killed on our behalf—as long as the process does not involve unnecessary cruelty or excessive enjoyment.

In the end, arbitrary categories can license or restrict our capacity for cruelty and allow us to entertain two contradictory thoughts at once. We love animals and we kill animals. We create boundaries around an us and a them, and treat transgressors of each limit very differently. In a similar way, some of Donald Trump’s crowds applaud his racist rumors about migrants—when they might not dream of being rude to their neighbor who was born abroad. “What we see in animals,” Herzog told me, “is a microcosm of the big issue of how humans make moral decisions.” In other words, illogically and inconsistently. The same individual is capable of great humanity—and great cruelty or indifference.