The fad began with a Timothée Chalamet look-alike contest in New York City on a beautiful day last month. Thousands of people came and caused a ruckus. At least one of the Timothées was among the four people arrested by New York City police. Eventually, the real Timothée Chalamet showed up to take pictures with fans. The event, which was organized by a popular YouTuber who had recently received some attention for eating a tub of cheeseballs in a public park, captured lightning in a bottle. It didn’t even matter that the winner didn’t look much like the actor, or that the prize was only $50.

In the weeks since, similar look-alike contests have sprung up all over the country, organized by different people for their own strange reasons. There was a Zayn Malik look-alike contest in Brooklyn, a Dev Patel look-alike contest in San Francisco, and a particularly rowdy Jeremy Allen White look-alike contest in Chicago. Harry Styles look-alikes gathered in London, Paul Mescal look-alikes in Dublin. Zendaya look-alikes competed in Oakland, and a “Zendaya’s two co-stars from Challengers” lookalike contest will be held in Los Angeles on Sunday. As I write this, I have been alerted to plans for a Jack Schlossberg look-alike contest to be held in Washington, D.C., the same day. (Schlossberg is John F. Kennedy’s only grandson; he both works at Vogue and was also profiled by Vogue this year.)

These contests evidently provide some thrill that people are finding irresistible at this specific moment in time. What is it? The chance to win some viral fame or even just positive online attention is surely part of it, but those returns are diminishing. The more contests there are, the less novel each one is, and the less likely it is to be worth the hassle. That Chalamet showed up to his look-alike contest was magic—he’s also the only celebrity to attend one of these contests so far. Yet the contests continue.

Celebrities have a mystical quality that’s undeniable, and it is okay to want to be in touch with the sublime. Still, some observers sense something a bit sinister behind the playfulness of contest after contest, advertised with poster after poster on telephone pole after telephone pole. The playwright Jeremy O. Harris wrote on X that the contests are “Great Depression era coded,”  seeming to note desperation and a certain manic optimism in these events. The comparison is not quite right—although the people at these contests may not all have jobs, they don’t seem to be starving (one of the contests promised only two packs of cigarettes and a MetroCard as a prize)—but I understand what he’s getting at. Clearly, the look-alike competitions do not exist in a vacuum.

The startling multiplication of the contests reminds me of the summer of 2020, when otherwise rational-seeming people suggested that the FBI was planting caches of fireworks in various American cities as part of a convoluted psyop. There were just too many fireworks going off for anything else to make sense! So people said. With hindsight, it’s easy to recognize that theory as an expression of extreme anxiety brought on by the early months of the coronavirus pandemic. At the time, some were also feeling heightened distrust of law enforcement, which had in some places reacted to Black Lives Matter protests with violence.

Today’s internet-y stunts are just silly events, but people are looking for greater meaning in them. Over the past few weeks, although some have grown a bit weary of the contests, a consensus has also formed that they are net good because they are bringing people out of their house and into “third spaces” (public parks) and fraternity (“THE PEOPLE LONG FOR COMMUNITY”). This too carries a whiff of desperation, as though people are intentionally putting on a brave face and shoving forward symbols of our collective creativity and togetherness.

I think the reason is obvious. The look-alike contests, notably, started at the end of October. The first one took place on the same day as a Donald Trump campaign event at Madison Square Garden, which featured many gleefully racist speeches and was reasonably compared by many to a Nazi rally. The photos from the contests maybe serve as small reassurance that cities, many of which shifted dramatically rightward in the recent presidential election, are still the places that we want to believe they are—the closest approximation of America’s utopian experiment, where people of all different origins and experiences live together in relative peace and harmony and, importantly, good fun. At least most of the time.

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Welcome back to The Daily’s Sunday culture edition, in which one Atlantic writer or editor reveals what’s keeping them entertained. Today’s special guest is Jen Balderama, a Culture editor who leads the Family section and works on stories about parenting, language, sex, and politics (among other topics).

Jen grew up training as a dancer and watching classic movies with her mom, which instilled in her a love for film and its artistry. Her favorites include Doctor Zhivago, In the Mood for Love, and Pina; she will also watch anything starring Cate Blanchett, an actor whose “ability to inhabit is simply unmatched.”

The Culture Survey: Jen Balderama

My favorite blockbuster film: I’m grateful that when I was quite young, my mom started introducing me to her favorite classic movies—comedies, romances, noirs, epics—which I’m pretty sure had a lasting influence on my taste. So for a blockbuster, I have to go with a nostalgia pick: Doctor Zhivago. The hours we spent watching this movie, multiple times over the years, each viewing an afternoon-long event. (The film, novelty of novelties, had its own intermission!) My mom must have been confident that the more adult elements—the rape, the politics—would go right over my head, but that I could appreciate the movie for its aesthetics. She had a huge crush on Omar Sharif and swooned over the soft-focus close-ups of his watering eyes. I was entranced by the landscapes and costumes and sets—the bordello reds of the Sventitskys’ Christmas party, the icy majesty of the Varykino dacha in winter. But I was also taken by the film’s sheer scope, its complexity, and the fleshly and revolutionary messiness. I’m certain it helped ingrain in me, early, an enduring faith in art and artists as preservers of humanity, especially in dark, chaotic times. [Related: Russia from within: Boris Pasternak’s first novel]

My favorite art movie: May I bend the rules? Because I need to pick two: Wong Kar Wai’s In the Mood for Love and Wim Wenders’s Pina. One is fiction, the other documentary. Both are propelled by yearning and by music. Both give us otherworldly depictions of bodies in motion. And both delve into the ways people communicate when words go unspoken.

In the Mood for Love might be the dead-sexiest film I’ve ever seen, and no one takes off their clothes. Instead we get Maggie Cheung and Tony Leung in a ravishing tango of loaded phone calls and intense gazes, skin illicitly brushing skin, figures sliding past each other in close spaces: electricity.

Pina is Wenders’s ode to the German choreographer Pina Bausch, a collaboration that became an elegy after Bausch died when the film was in preproduction. Reviewing the movie for The New York Times in 2017, the critic Gia Kourlas, whom I admire, took issue with one of Wenders’s choices: In between excerpts of Bausch’s works, her dancers sit for “interviews,” but they don’t speak to camera; recordings of their voices play as they look toward the audience or off into the distance. Kourlas wrote that these moments felt “mannered, self-conscious”; they made her “wince.” But to me, a (highly self-conscious) former dancer, Wenders nailed it—I’ve long felt more comfortable expressing myself through dance than through spoken words. These scenes are a brilliantly meta distillation of that tension: Dancers with something powerful to say remain outwardly silent, their insights played as inner narrative. Struck by grief, mouths closed, they articulate how Bausch gave them the gift of language through movement—and thus offered them the gift of themselves. Not for nothing do I have one of Bausch’s mottos tattooed on my forearm: “Dance, dance, otherwise we are lost.”

An actor I would watch in anything: Cate Blanchett. Her ability to inhabit is simply unmatched: She can play woman, man, queen, elf, straight/gay/fluid, hero/antihero/villain. Here I’m sure I’ll scandalize many of our readers by saying out loud that I am not a Bob Dylan person, but I watched Todd Haynes’s I’m Not There precisely because Blanchett was in it—and her roughly 30 minutes as Dylan were all I needed. She elevates everything she appears in, whether it’s deeply serious or silly. I’m particularly captivated by her subtleties, the way she turns a wrist or tilts her head with the grace and precision of a dancer’s épaulement. (Also: She is apparently hilarious.)

An online creator I’m a fan of: Elle Cordova, a musician turned prolific writer of extremely funny, often timely, magnificently nerdy poems, sketches, and songs, performed in a winning low-key deadpan. I was tipped off to her by a friend who sent a link to a video and wrote: “I think I’m falling for this woman.” The vid was part of a series called “Famous authors asking you out”—Cordova parroting Jane Austen, Charles Bukowski, Franz Kafka, Edgar Allan Poe (“Should I come rapping at your chamber door, or do you wanna rap at mine?”), Dr. Seuss, Kurt Vonnegut, Virginia Woolf, James Joyce (“And what if we were to talk a pretty yes in the endbegin of riverflow and moon’s own glimpsing heartclass …”). She does literature. She does science. She parodies pretentious podcasters; sings to an avocado; assumes the characters of fonts, planets, ChatGPT, an election ballot. Her brain is a marvel; no way can AI keep up.

Something delightful introduced to me by a kid in my life: Lego Masters Australia. Technically, we found this one together, but I watch Lego Masters because my 10-year-old is a Lego master himself—he makes truly astonishing creations!—and this is the kind of family entertainment I can get behind: Skilled obsessives, working in pairs, turn the basic building blocks of childhood into spectacular works of architecture and engineering, in hopes of winning glory, prize money, and a big ol’ Lego trophy. They can’t churn out the episodes fast enough for us. The U.S. has a version hosted by Will Arnett, which we also watch, but our family finds him a bit … over-the-top. We much prefer the Australian edition, hosted by the comedian Hamish Blake and judged by “Brickman,” a.k.a. Lego Certified Professional Ryan McNaught, both of whom exude genuine delight and affection for the contestants. McNaught has teared up during critiques of builds, whether gobsmacked by their beauty or moved by the tremendous effort put forth by the builders. It’s a show about teamwork, ingenuity, artistry, hilarity, physics, stamina, and grit—with a side helping of male vulnerability. [Related: Solving a museum’s bug problem with Legos]

A poem that I return to: “Joint Custody,” by Ada Limón. My family is living this. Limón, recalling a childhood of being “taken /  back and forth on Sundays,” of shifting between “two different / kitchen tables, two sets of rules,” reassures me that even though this is sometimes “not easy,” my kids will be okay—more than okay—as long as they know they are “loved each place.” That beautiful wisdom guides my every step with them.

Something I recently rewatched: My mom died when my son was 2 and my daughter didn’t yet exist, and each year around this time—my mom’s birthday—I find little ways to celebrate her by sharing with my kids the things she loved. Chocolate was a big one, I Love Lucy another. So on a recent weekend, we snuggled up and watched Lucille Ball stuffing bonbons down the front of her shirt, and laughed and laughed and laughed. And then we raided a box of truffles.

Here are three Sunday reads from The Atlantic:

How the Ivy League broke America The secret to thinking your way out of anxiety How one woman became the scapegoat for America’s reading crisis

The Week Ahead

Gladiator II, an action film starring Paul Mescal as Lucius, the son of Maximus, who becomes a gladiator and seeks to save Rome from tyrannical leaders (in theaters Friday) Dune: Prophecy, a spin-off prequel series about the establishment of the Bene Gesserit (premieres today on HBO and Max) An Earthquake Is a Shaking of the Surface of the Earth, a novel by Anna Moschovakis about an unnamed protagonist who attempts to find—and eliminate—her housemate, who was lost after a major earthquake (out Tuesday)

Essay

Illustration by Raisa Álava

What the Band Eats

By Reya Hart

I grew up on the road. First on the family bus, traveling from city to city to watch my father, Mickey Hart, play drums with the Grateful Dead and Planet Drum, and then later with the various Grateful Dead offshoots. When I was old enough, I joined the crew, working for Dead & Company, doing whatever I could be trusted to handle … Then, late-night, drinking whiskey from the bottle with the techs, sitting in the emptying parking lot as the semitrucks and their load-out rumble marked the end of our day.

But this summer, for the first time in the band’s history, there would be no buses; there would be no trucks. Instead we stayed in one place, trading the rhythms of a tour for the dull ache of a long, endlessly hot Las Vegas summer.

Read the full article.

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